Divine Reverence

Chapter 177
Ye Wenji was not at all intimidated by Ashura's gloomy tone. He stood quietly in the void, with a sense of emptiness and clearness in his heart. Tianlinghai has become two colors of gold and emerald green, no longer the single emerald green of the past, since that advanced stage, his Tianlinghai has spanned a large section, the golden sky like clouds, golden light Radiant and gorgeous.The blue waves of the emerald heavenly spiritual sea are like the infinite vitality expanding.

The first hand, with the hand stretched out and the palm facing up, is called the Fearless Hand, which removes the fear of all sentient beings; one wears a crown of flowers, and in the crown is a Buddha statue and deity.Two beams of light erupted from his body, which shot towards the top of the altar on the left and right, lingering and flying into the sky.Necklace on the chest, wearing heavenly clothes, stepping on the lotus with both feet, sitting on the Vajra seat in good posture, with two hands on the shoulders and a sitting Buddha on the top of the crown, two hands on the chest, two hands slightly under the abdomen, and two hands down Put the meditation seal on the knee, with the peach-shaped body holy halo on the back, and the outer edge is the golden holy fire flame pattern.

The second hand is the sun-holding hand, which saves those whose eyes are darkened; the second dharmakaya hand holds the sun mudra, a red golden sun is born in its hand, and a big red bird rises like a golden flame in a raging fire. There is a cry, and the cry passes through layers of clouds and reaches the stars.

The third hand is the moon-holding hand, which is used to save people suffering from fever; the third dharma body is the moon-holding handprint. In the cool night, a small silver-white rabbit is lying on the ground, with a pair of fiery red eyes closed , even if you are a Daluo god, Vajra will also subdue the Dharma here, and the bright white moonlight rolls in the sky, descending layers of essence to subdue the Dharma.

The fourth hand is the precious hand, which is the person of all the officials; the fourth dharma body holds the treasured handprint, and the divine light bursts out like a galloping horse. color.

The fifth hand is the precious archer, so that good friends can meet each other early; one sword turns friends of heaven and earth, what kind of thoughts are good, the sword is like a rainbow, colorful gods, and cleans the air of heaven and earth, the dharma body holds treasure arrows, and the long arrow points will general The black waves pierced through layers, eliminating all the dark aura of destruction.

The sixth hand is the bottle-cleaning hand, the person who survives the Brahma. Through the past and the present, worlds are opened one by one, reincarnations are spinning one by one, real worlds appear in front of you, countless people flash in the reincarnation, a pure The treasure bottle stands in the air.

The seventh hand is the hand of poplar branches, which removes all kinds of diseases and difficulties; a small green branch like a willow has more than a dozen green leaves on it, and each leaf has a different color, from light green to full-green. Ink-like black and green, all of them are as radiant as magical green jade, huge energy of life flows on each leaf, and each leaf vein is clearly visible, the leaf veins are actually transparent jade-colored. With a poplar branch in hand, there is supreme divine power.

The eighth hand is white brushing all evil obstacles; whisking dust is also a symbol of Dharma, like a spring breeze blowing on the face, crystal white like wind entering, both soft and hard, opening and closing tightly; dancing like a powerful and unconstrained style, free and easy and elegant, flashing and jumping, flexible and changeable .Mind and Qi are in harmony, and Qi is in harmony with God.Natural flow, uninterrupted, in one go.

The ninth hand is the Aquarius hand, which is used to reconcile family members; the Hu Ping hand is also known as the Aquarius hand.Hu bottle is the bottle of bird head.The dharma body forms the mudra to remove all the filth in the world. It is a vase that is as bright as jade, and the vase is holding the vase. The light is like flowing oil, the color is like rainbow clouds, and the patterns are like flowing clouds and flying waterfalls.It will reproduce the sound of a glorious and magnificent era.

The tenth hand is the shield hand, which wards off all evil beasts; the dharma body holds the shield to eliminate all difficulties, and the giant lifts the shield high, with the divine power, to eradicate all tigers, wolves, leopards and other evil beasts, and the power of holy gold reappears in the world. Turn all the world of demons into a paradise.

No.11 Mudra Ax Hand, removes all kingly difficulties; Dharma Body holds a golden battle axe, with golden brilliance shining on the axe, which can cut the souls of gods and demons, and cut up the four holy dharma realms: Buddha, Bodhisattva, Yuanjue , Sound and hearing.Cut down the six mortal dharma realms: celestial beings, asuras, humans, ghosts, animals, and hells.

No.12 is the hand of the skeleton treasure staff, enslaving all ghosts and gods; circles of light emanate from the staff, forming a circle of light that spreads out in all directions, getting bigger and bigger, more and more irresistible Prestige.A gate of hell was opened by the accused.This scepter actually activated the gate between the realms.There is a yin qi blowing from hell, eerie and terrifying, with endless lifelessness.Throw those evil spirits into hell, and they will never be reincarnated.

No.13 The hand is a counting bead hand, which can receive and guide all Buddhas; with the counting bead handprint, the Buddha's light shines everywhere, the heaven and the earth take shape, and the Buddha's pure land of bliss is opened, the ground is full of gold, and lotus flowers are flying every now and then.A tall dharma body, in multicolored auspiciousness, with lotus flowers under his feet, and a golden sacred Buddhist avenue in front of him, taking over all the bodies of becoming a Buddha.

No.14 The hand is a swordsman, subduing all ghosts and gods; the soul of ghosts and gods can be cut off with a sacred sword, a long rainbow rises into the sky, vowing to kill evil ghosts and gods, the heaven and earth attract the sacred power, and only then will flowers bloom in the heart of the sword and the moon, and the holy light of the sword is everywhere overflow.

No.15 The hand is the vajra hand, which destroys all enemies; with the compassion of the Buddha, there is still the vajra dharma body with glaring eyes, which can subdue demons and eliminate demons without any disadvantage.Wield the vajra wisdom of Tathagata to break the demon of ignorance and delusion, so as to show the pure wisdom of self-nature.All unfavorable conditions and obstacles will be completely eliminated, all favorable conditions and good roots will grow, all men and women who complain about enemies and creditors will be satisfied and happy, and enemies will be eliminated.

No.16 The hand is the iron hook hand with corpses, which can make the dragon king support; one of the dharma bodies is the iron hook hand with corpses, surrounded by the five emperors and dragon kings. He is the king of Fuying, the white dragon god is the king of Yiji, and the black dragon god is the king of Lingze.There are also Taizu Gaozong, Emperor Wu of the Han Dynasty, Shennong Fuxi, the Three Emperors and Five Emperors, and hundreds of kings from ancient times to the present.All kinds of divine lights are shining against each other.

No.17 The hand is a tin stick, which protects all sentient beings with compassion; attracts thousands of holy lights, and can display love and charity.Show mercy to all living beings.The so-called compassion refers to hope and help others to get rid of suffering and gain happiness.Compassion is to wish others to be happy, kindness is to help others to be happy; compassion is to wish others to relieve pain, and compassion is to help others to relieve pain.Buddhism requires compassion for living beings, regardless of good or evil, human or animal.

No.18 The hand is a white lotus hand, which achieves various merits and virtues; eight auspicious signs appear in the sky, including the treasure umbrella, Pisces, vase, lotus, white snail, wishful thinking, treasure building, and golden wheel, the most important of which is the auspicious sign. It was a white lotus flower as big as a wheel suddenly growing out of the pond.Each ray of golden light turns into a thousand-leaf white lotus, and in each lotus sits a small Bodhisattva with crossed feet and the center of the feet upward.White lotus, Sanskrit transliteration is Fendoli.Its posture is straight, bright and fresh; its appearance is beautiful and independent; its root is like jade, without any color; its stem is empty, and the five aggregates are not visible; this flower grows in the Anuta Pond in the Buddhist kingdom, which is hard to see in the world Because of this, it is also called "the rare flower".The white lotus represents the pure body of self.Because white is not stained with a little bit of variegation, it represents purity.

No.19 The hand is the green lotus hand, which is the pure land of the ten directions; thousands of lotus flowers bloom, and each flower has a god and Buddha, which attracts all living beings to enter the pure land of bliss, and turns into thousands of troubles and sorrows.Qinglianhua, transliterated in Sanskrit as Youboluo.The leaves are narrow and long, small round near the bottom, tapering upwards, blue and white, resembling the eyes of Buddha, so they are called "lotus eyes" in Buddhist scriptures, that is, the eyes of Guanyin Bodhisattva.Its leaves are like blue, green from the middle; its threads are like strands, stretching continuously; its flowers are solemn, with a long-lasting fragrance; no branches or vines, no hanging or hindrance; more like lotus seeds, painstaking like a Buddha; earnestly teach people, and go to the pure land.The blue lotus represents wisdom, and the blue color is the color of the growth and development of all things, which represents life.

No.20 The hand is a purple lotus hand, which can see all the Buddhas in ten directions; a purple lotus blooms, and its life is divided into nine ranks. On the purple lotus platform, he finally proved the fruit of Taoism.The lotus represents the self-nature, because the lotus is not stained when it comes out of the mud, and it is not washed when it comes out of the clear waves. Represents the self.All the Buddhas in the ten directions have realized their own nature through the practice of ten degrees, and each degree has reached the realm of other degrees during practice, that is to say, each degree contains ten degrees, just like the golden lotus with thousands of leaves.

No.20 One hand is the red lotus hand, which can bring birth to heaven; the red lotus handprint, thumb to thumb, little finger to little finger, both hands on the wrist, comfortably placed on your chest, the other two hands six Spread your fingers outward and upward, and the lotus flower seal is formed.A bodhisattva who is free from all defilements can practice with wisdom to observe all situations and all dharmas without giving birth to craving. Even though he is in the flow of five turbid life and death, he is not polluted by the faults of life and death. It is like a lotus flower that comes out of water and is not polluted by mud and also. (The five turbidity, that is, the turbidity of the robbery, the turbidity of all beings, the turbidity of troubles, the turbidity of seeing, and the turbidity of life) The red lotus represents the principle of sincerity and self-nature.Because red is the color of a heart, it represents loyalty.All Buddhas are people who have realized the truth of self-nature, so those who believe in the truth of self-nature have seen Buddha.

The pink lotus represents getting out of the mud without being stained, that is, the journey into the world and the heart of being out of the world.The white lotus represents the pure self-nature, the red lotus represents the principle of honesty and self-nature, and the pink is the harmonious color of red and white, which represents the silt without being stained, the journey of entering the world, and the heart of being out of the world.

Yellow lotus represents merit, ten degrees of travel.Because like the light of the sun and the color of the earth, the sun and the earth nourish all things without complaint, so yellow is used to represent merit and ten degrees of travel.

Mature and pure Bodhisattva is perfect in cultivating the cause, the wonderful fruit is mature, and the discovery of wisdom can make all the sentient beings who see and hear the six roots clean, which is like a mature lotus flower. If you see its color with your eyes and smell its fragrance, your roots will show clean.

(End of this chapter)