Reborn in the Great Wilderness, I became the teacher of burning lamp

Chapter 2
Burning the lamp doesn't even need to figure it out, he already knows the reason for Master Cihang's visit.

Yuanshi Tianzun came to urge the work progress!

After 300 years, Ran Deng has never followed Yuanshi Tianzun's instructions, and Yuanshi Tianzun is a little impatient.

Walking out of the cave, a white-clothed Taoist priest with a clean bottle in his hand and smiling eyes appeared in front of Randeng, and he naturally exuded a quiet and peaceful aura.

Originally, as Ran Deng, he didn't need to personally greet the disciples of Chanjiao, but Daoist Cihang was different, he was a natural ally of Ran Deng.You can't be too polite to your allies.

Chanjiao disciples are divided into six factions, one faction is Ran Deng, Three Masters, and Fear Liusun; Guangchengzi, Chimi Qingzi, Taiyi Zhenjun, Qingxu Daodezhenjun are one faction; Yuding Zhenren, Huanglong Zhenren, Huanglong Zhenren, Master Lingbao is a faction, and Daoxing Tianzun, Nanji Xianweng, and Yun Zhongzi each form a faction.

Among them, the Guangchengzi faction is the most favored faction by Yuanshi Tianzun. The net worth of any one of them exceeds the sum of the people of other factions.

Yuding real person group is the most unpopular faction.Although Daoist Huanglong is known as the Wuwu Daoist, he still has a crane, a pair of swords, and a Taoist companion, Magu Fairy; Master Lingbao is really miserable, he has nothing but a sword, A veritable one-man-one-sword adventure.

Ran Deng and the three great masters are responsible for doing the dirty work for explaining the teachings, such as the real person Cihang. .

Unlike Guang Chengzi and others, Chimi Qingzi really has a father-son affection for Yin Hong.When Yin Hong went down the mountain, Chimi Qingzi sent both equipment and mounts, wishing to give Yin Hong the entire cave.No matter how unscrupulous Yin Hong was, Chimi Qingzi had no intention of killing him.But Yuanshi Tianzun forced Daoist Cihang to do this kind of thing, which is not what a good teacher should do.

The three Dao Xing Tianzun are standard ascetic monks, they usually don't pay much attention to fighting with each other, and concentrate on cultivating the Dao.

"What a merciful and compassionate Avalokitesvara Bodhisattva!" Ran Deng praised in his heart.

Immortal Cihang saw Teacher Ran Deng welcoming him personally, feeling a little panic in his heart, he bowed and said, "What kind of virtue is Cihang, so please ask Teacher Ran Deng to welcome you in person."

Ran Deng raised his arm, and a soft mana lifted up Master Cihang, making him unable to worship him: "Friend Daoist, you are welcome, you and I are equal."

As he said that, Ran Deng gave Daoist Cihang a dark look.

Immortal Cihang understood, took advantage of the situation, walked together with Ran Deng, and entered the cave.

"Fellow daoist, please!" Ran Deng waved his hand to conjure up a futon, and took the lead to sit on the main seat.

Daoist Cihang nodded slightly, and sat down without being polite.

"Teacher Ran Deng should know the reason for coming here, right?" Master Cihang said softly with a solemn expression.

Ran Deng nodded, and asked instead of answering: "Fellow Daoist, I'm afraid you haven't finished your own affairs, have you?"

When Master Cihang heard it, he immediately understood the meaning of lighting the lamp, and his complexion became gloomy.

As early as 5000 years ago, Yuanshi Tianzun arranged a task for Master Cihang, asking him to find a way to provoke the conflict between the two families.

This task may seem easy, but it is not!
It is only 5 years since the Sanqing Dynasty opened the mountain gate.Except for Daoist Duobao and Master Xuandu, the cultivation bases of the disciples of the three religions are similar.

Jiejiao disciples often invite friends and companions, tens of hundreds gather together, Cihang only has one person, how dare they provoke a fight so easily?
Therefore, he has not completed this task.

After being reminded by the burning lamp, Daoist Cihang understood that Yuanshi Tianzun was shaking mountains and shaking tigers.While urging to burn the lamp, he was also urging him to be the real Cihang.

"What is the teacher going to do?"

Master Cihang didn't treat himself as a guest at all, and poured himself a cup of tea.In fact, Ran Deng and the three great masters share the same illness and have a deep friendship, and they don't have much courtesy to each other.

Ran Deng smiled lightly, looking very free and easy: "Of course I followed the instructions of the head teacher!"

"What!" Cihang was startled and almost spilled the tea.

Why is Master Cihang so surprised?It's not because he knew that Ran Deng was going to do that, but because Ran Deng called Yuanshi Tianzun the head teacher.

You know, Ran Deng has always treated Yuanshi Tianzun as a teacher, worshiping three times a day.But now, the lamp has changed its name, what does this mean?
The real person Cihang didn't know that the current burning lamp is not the previous burning lamp.

Teachers, so preaching, accepting karma, and solving doubts.From Ran Deng's point of view, Yuanshi Tianzun didn't teach him any Taoism, and he never even informed himself when he preached to his disciples, so why should he put his face on his face and his ass on his back?

Ran Deng is not afraid that Yuanshi Tianzun will attack him because of this matter.Because Yuanshi Tianzun himself said that it is the will of the saints to be commensurate with his peers, and it is not easy to go against the lamp.

If Yuanshi Tianzun really made a move, the saint's face would be lost.Yuanshi Tianzun claims to be authentic of Pan Gu, and is the one who cares most about appearance among the six great sages.

"The will of the sage, the poor dare not disobey!" Ran Deng said very calmly.

As soon as Master Cihang rolled his eyes, he understood the reason, and said: "It is indeed the will of the saint, not our original intention. In this way, the teacher can let go to do that thing."

In a few words, the two reached a consensus on the task arranged by Yuanshi Tianzun, and smiled at each other.

After Master Cihang left, Ran Deng didn't go to Tanggu immediately, he wanted to familiarize himself with memory and spells.

His current physical body and primordial spirit are not his own, and he is not really a burning lamp.

His familiarity is 100 years.

Holding a large handful of jade talismans sent by Yuanshi Tianzun in his hand, a smile appeared on Ran Deng's face.

Today, he has truly mastered the power of Da Luo Jinxian at the peak level, and has become a qualified immortal.

It's a pity that his realm is still worse.Memory is just an impression of the past, and realm is the spiritual level.He read the memory of Ran Deng, but he couldn't inherit all the realms.He still needs to polish it slowly, recite Huang Ting quietly, and then take the realm of burning lamps to himself.

But before that, he had to do the task assigned by Yuanshi Tianzun.

With a movement of his body, he held a ray of light and headed towards Tanggu.

The escape method he used was comprehended when he was listening to Taoism in Zixiao Palace. It is called Feiyun Meteor Technique. With his Daluo Jinxian Taoism, he can travel 400 million miles in one breath, which is quite extraordinary.

Ran Deng already has a way to deal with it in his heart, he is not the original Ran Deng, just let Yuanshi Tianzun poke round and pinch flat.After experiencing the era of the information explosion and incorporating the original memory of burning lamps, he already has an understanding of the situation in the prehistoric world.

Sage, it sounds very powerful, but it is always the way of heaven that is in charge of the prehistoric world.

If the Tao of Heaven is likened to the emperor, then the saint is the chief eunuch who deceives the superior and the subordinate, and all living beings in the wild are the subjects of the Tao of Heaven.

As for why the saint is said to be a eunuch, not a prince, it can be understood by analogy.

After the eunuch entered the palace, he cut off his treasure, hung it high on the beam, and then rose step by step.

After the sage entered the palace (Zixiao Palace), he also cut off his treasure (Yuanshen) and hung it high on the beam of the house (put it in the way of heaven), thus gaining supreme strength.

What is the difference between a person who can even abandon his soul and a person who cut off his penis in order to enter the palace?
The fall of the lich is indeed the general trend of the Dao of Heaven, but it is not the original intention of the Dao of Heaven to make the prehistoric people suffer.Yuanshi Tianzun's behavior is the same as false preaching of the imperial decree, distorting the will of heaven.

What Ran Deng has to do is to sue the way of heaven in the name of a courtier, and to erase his responsibility.

He was not afraid of Yuanshi Tianzun becoming angry.Don't forget, as a member of the Shameless duo, he also has a teammate.

At worst, it is better to join the Western religion in advance than to be entangled in karma.

Of course, Ran Deng is not willing to join Western religion unless it is absolutely necessary.

The Western religion is also a big hole. It was agreed to let him be the leader. Once Taoist Duobao goes, he will become a thing of the past.If possible, Ran Deng would like to do it alone, but unfortunately he couldn't help himself.

(End of this chapter)