Reborn in the Great Wilderness, I became the teacher of burning lamp

Chapter 7 Self-break the Holy Road
Seeing this stele, Ran Deng was overjoyed, and quickly began to refine it cross-legged.

The stele of the town mansion, the control center of Dongtian Paradise.As long as this thing is refined, one can completely control the entire fairy island.

The cloud light surged above the lamp, three flowers appeared together, and the strong mana was like a surging sea, attacking the stele of the town hall all the time.

This is a long process. After 700 years, the entire island moved slightly, and the veil above the sky was lifted like a curtain, revealing the void.

Before the void shrouded in, a ray of light flashed, and the veil reappeared, isolating the void from the outside.

Emptiness is a special place where even space does not exist.Any thing that has space enters it, like a small bubble squeezed into water, it will displace the void and form its own separate space.

Therefore, once you enter the void, and you cannot find the space node to enter the outer space, you can only be trapped in the void.

"Finally refining Jiaoxian Island! From now on, Pindao also has its own dojo. Yuanjue Cave, Lingjiu Mountain, this kind of barren land, whoever wants to take it."

Ran Deng slowly opened his eyes, his eyes full of joy.

Without any pause, he got up and rushed to the Primal Chaos Spirit Spring, where he wanted to refine the Dinghai Pearl and kill the corpse.

After the chaotic spiritual liquid washed his body and mind, his realm had completely reached the peak of Daluo Jinxian, and with the merits he had obtained from the human race, he had reached the verge of beheading corpses.

However, his purpose of beheading the corpse was not to become a quasi-sage, but to paralyze Yuanshi Tianzun.

He disappeared in the flood for no reason, and Yuanshi Tianzun would definitely be alert.

After he returns, if something goes wrong, Yuanshi Tianzun will attack him immediately.

Yuanshi Tianzun will not allow anyone to escape from his control.But if Yuanshi Tianzun finds out that the way to burn the lamp is broken, then there is nothing to worry about.

What Ran Deng has to do is to kill the corpse with a Dinghai Pearl.

good!Instead of opening up the Twelve Heavens, it took out a Dinghai Pearl to kill the corpse.

If other great powers in the prehistoric world knew about this practice, they would definitely laugh their heads off.

Who doesn't know that the higher the quality of the treasure used to kill the corpses, the greater the power of the three corpses?Cutting the corpse with the middle-grade Xiantian Lingbao almost cut off the possibility of enlightenment.

However, they would not know that Ran Deng had no intention of beheading the three corpses to prove the Tao.

In the Zixiao Palace, the Taoist ancestor once said, "Three thousand avenues, each of which can prove Hunyuan".

Daozu is the spokesperson of the Dao of Heaven, and there is no joke in the sky, so his words will definitely not be false.

However, Daozu also dug a hole for all living beings.Because he answered this sentence after the audience asked the question "how to be holy", and after answering this sentence, he said three ways of sanctification.

Restoring the scene is:
Guest of Zixiao Palace: "Teacher, how can I become a saint?"

Daozu said: "There are three thousand ways, all of which can prove Hunyuan. However, in summary, there are no more than three methods: one is to cultivate great supernatural powers and great magic power, to forcibly break through the way of heaven, and to prove the way and become holy. The second is to use innate things As a sustenance, cut off the three corpses of goodness, evil, and attachment to become holy. The third is to create supreme merit and virtue, and become a saint with merit."

Before answering how to become a saint, Daozu mentioned the method of proving Taoism and Hunyuan, which inevitably caused ambiguity.It seems that the Hunyuan Daluo Jinxian and the saint are equated, and there are only three ways to prove Hunyuan.In fact, what Daozu answered was the method of proving the Tao and becoming holy.

Ran Deng understands that the method of sanctification is a pit, a big pit that cannot be filled with endless time.

Under the Dao of Heaven, there are nine saints, but if the ninth saint really appears in the world, immeasurable kalpas will come immediately, which is not allowed by the Dao of Heaven.

In order to join the Dao, Hongjun Daozu used up a piece of Hongmeng Ziqi and occupied a holy seat.

Sanqing, Nuwa, Jieyin Zhunti, accounted for another six.

There is only one position left.

Whose is this last position?Apart from Empress Dowager, who was incarnated in reincarnation, Ran Deng really couldn't find a second candidate.

Pangu is authentic and destined to become a saint!Sanqing has already been sanctified, and there is no reason for Empress Dowager Tu to be sanctified.

Therefore, there is no holy place in the world, and no one can prove the way.

Breaking the holy road by yourself, breaking the boat and sinking the boat, this is the way to break the situation by burning the lamp.

It is too difficult to prove Hunyuan. No one has succeeded except Daozu Hongjun.

Therefore, unless one has great determination and perseverance, one cannot easily give up the intention of preaching and becoming holy.

Everyone has a fluke mentality, thinking that the last holy seat may be their own.For example, Patriarch Minghe and Great Immortal Zhenyuan, in the era of Zixiao Palace, they were on an equal footing with the Six Sages.Their Taoism, wisdom, mana, and supernatural powers are all at the top of the prehistoric world. Don't they understand that proving the Tao and becoming a saint is a big pit?

They are very clear in their hearts!But they still have the idea of ​​fighting for the last ray of primordial purple qi, because with their skills, as long as they get the primordial purple qi, sanctification is almost inevitable.

In this way, where do they still have the determination and perseverance to walk the path of Hunyuan?
Some people may ask, Daozu also proved the Hunyuan by beheading three corpses, why did Randeng give up this method?

good!Daozu did prove Hunyuan by means of the secret technique of beheading three corpses, but who knows the details of Daozu beheading three corpses?

do not know!No one even knows what the three innate spirit treasures that Daozu used to kill the corpse were.

Ran Deng has always been unafraid to speculate on cultivators with the worst malice.

Daozu is just a teacher of saints, and his task is to teach saints, not Hunyuan Daluo Jinxian, so there must be some concealment in his method of beheading corpses.

But it cannot be said that the ancestor was wrong. No one is willing to teach others the most core Taoism for free, and the ancestor of Tao does not owe all living beings.

In the battle between Dao and Demon, Dao Zu went forward bravely and saved all living beings in the wild.Based on this alone, he deserves the title of Dao Patriarch.

The prehistoric era never counts years, time flies, and 600 years are fleeting.

Ran Deng sat cross-legged beside the Chaos Spiritual Spring, his body aura surged, ups and downs.

Qingyun rose above his head, and three lotus flowers were looming, and a bead with five colors of light was slowly rotating around the left lotus flower, exuding endless mystery.Under the light of the beads, this lotus is about to bloom, and it seems to be ready to bloom at any time.

Suddenly, a ball of golden light rose from Qingyun and plunged into the lotus.

boom!
In an instant, an endless fragrance spread out, and a middle-aged man with a benevolent face jumped out from the top of the lamp.

The middle-aged Taoist cupped his hands at Ran Deng, and said: "The poor Daoist Dinghai, let the Taoist friends take the lead!"

Ran Deng smiled and scolded: "Don't pretend, there is me in you, and you in me, you and I are one. Where did the Taoist Dinghai say?"

The benevolent middle-aged Taoist smiled awkwardly, turned into a burst of fresh air, and returned to Ran Deng's body.

(End of this chapter)