81 Difficulties

Chapter 1

one difficulty

One Difficulty: All the twelve meridians have arteries, so what is the method of taking the cunkou alone to determine the life and death of the five viscera and six fu organs?However: with a small mouth, the large pulse is the same as the pulse of Taiyin in the hand.

When a person exhales, the pulse travels three inches, when one inhales, the pulse travels three inches, and when the breath is fixed, the pulse travels six inches.One day and one night, every 25 breaths, the pulse travels fifty degrees, and goes around the body.Leaking water for 25 minutes, Rongwei travels yang at [-] degrees, and travels yin at [-] degrees, which is one week.Therefore, the fifty-degree reunion will be in the Taiyin of the hand.Cunkou is the beginning and end of the internal organs, so the method is taken from Cunkou.

Dilemma
Dilemma: The pulse has its size, so what is it?However: for the size, the size of the pulse will probably be the same.From Guan to Chi, Chi Nei is governed by Yin; from Guan to Yuji, it is inside Cunkou, governed by Yang.

Therefore, a measure is a ruler, and a measure is an inch.

Therefore, yin is one inch within the chi, and yang is nine points within the inch.

The size is one inch and nine points, so it is called size.

Trilemma
Three Difficulties: The pulse may be excessive or insufficient, yin and yang may multiplie, or overflow or overflow. What is it?However: before the pass, the yang is moving, and the pulse should float when it sees nine points.Those who exceed it, the law says it is too much; those who reduce it, the law says it is not enough.

Then the upper fish is the overflow, which is the outer pass and the inner grid, and this is also the pulse of the Yin Cheng.

After the pass, the yin moves, and the pulse sinks when it sees an inch.Those who exceed it, the law says it is too much; those who reduce it, the law says it is not enough.

So entering the ruler is the cover, which is the inner gate and outer grid, and this is the pulse of the Yang Cheng.

Therefore, it is called overflow.

It is the pulse of its real viscera, and people will die without getting sick.

Four difficulties
Four Difficulties: The pulse has the law of yin and yang, what is it?Then: exhale the heart and lungs, inhale the kidneys and liver, between breaths: the spleen receives the taste of grain, and its pulse is in the middle.

What floats is yang, and what sinks is yin, so it is called yin and yang.

The heart and lungs are floating, why not?However: Floaty and loose is the heart; floating but short and astringent is the lung.Both the kidney and the liver sink, why not?However: if you hold it firmly, the liver will be the elderly;The spleen is in Zhongzhou, so its pulse is in the middle, which is the law of yin and yang.

The pulse has one yin and one yang, one yin and two yangs, one yin and three yangs; one yang and one yin, one yang and two yins, one yang and three yins.In this way, there are six pulses moving in Cunkou?However: Those who say this do not mean that there are six arteries moving together, it is also called ups and downs, long and short, slippery and astringent.The floating one is yang, the slippery is yang, the elder is yang; the sinking is yin, the short is yin, and the astringent is yin.The so-called one yin and one yang means that the pulse comes sinking and slippery; one yin and two yangs mean that the pulse comes sinking and slipping but then grows;The so-called one yang and one yin means that the pulse comes floating and astringent; one yang and two yin means that the pulse is long and sinking;Each is named disease Nishun by its scriptures.

Five difficulties
Five Difficulties: Pulses vary in severity, so what do they mean?However: the initial holding pulse is as heavy as three beans, which are similar to the fur, and the lungs are as heavy as six beans, which are similar to the blood vessels, and the heart is as heavy as nine beans, which are similar to the muscles. The spleen also.For example, if the weight of the twelve beans is equal to the tendons, the liver is also.Press it to the bone, and lift the finger to cause disease, it is the kidney, so it is called severity.

six difficulties
Six Difficulties: The pulse has the excess of yin and the deficiency of yang, the excess of yang and the deficiency of yin, what is it?However: the damage of floating is small, and the reality of sinking is large, so it is called the excess of yin and the deficiency of yang;It is the meaning of yin and yang deficiency and excess.

seven difficulties
The Seven Difficulties said: The scriptures say that when the Shaoyang arrives, it becomes large and then small, and at the same time it is short and long; The extreme of Yin is tight, fine and subtle; the extreme of Jueyin is deep, short and thick.These six are flat pulse evil?Will the pulse be evil?However: all king veins also.

What month is its gas, and how many days are the kings?Ran: After the winter solstice, you will have Jiazi Shaoyang King.Regained Jiazi Yangming King.Regained Jiazi Sun King.

Regained Jiazi Taiyin King.Regained Jiazi Shaoyin King.Regained Jiazi Jueyin King.Each king has 360 days, [-] [-] days, and Cheng is one year old.

The king of the three yang and three yin is about to come to an end.

eight difficulties
The Eighth Difficulty: What is the meaning of a dead person with a flat Cunkou pulse?However: all the twelve meridians are tied to the source of anger.The so-called origin of qi is the root of the twelve meridians, and it is also called the movement of qi between the kidneys.This is the foundation of the internal organs and the root of the twelve meridians.The gate of breathing, the source of the triple burner, a god of guarding against evil.The old qi is the root of human beings, if the roots are cut off, the stems and leaves will wither.If the Cunkou pulse is flat and the deceased dies, the anger will be kept inside alone.

Nine difficulties
Nine Difficulties: How do you not know the diseases of viscera?However: the number is the internal organs, and the late is the internal organs.The number is hot, and the late is cold.All yang are hot, and all yin are cold, so it is not known to know the diseases of viscera.

ten difficulties
The Ten Difficulties said: What is the meaning of one pulse having ten changes?However: the meaning of the meeting of the five evils, rigidity and softness.If the heart pulse is severe, the liver evil will interfere with the heart; if the heart pulse is mild, the gallbladder evil will interfere with the small intestine; if the heart pulse is large and severe, the heart evil will interfere with the heart; if the heart pulse is weak, the small intestine evil will interfere with the small intestine. and also.If the heart pulse is very slow, the spleen evil will interfere with the heart; if the heart pulse is slightly slow, the stomach evil will interfere with the small intestine.If the heart pulse is astringent, the lung evil will dry the heart; if the heart pulse is slightly astringent, the large intestine evil will dry the small intestine.If the heart pulse is severely depressed, the kidney evil will interfere with the heart; if the heart pulse is slightly depressed, the bladder evil will interfere with the small intestine.Each of the five viscera has its own rigidity, softness and evilness, so that one channel becomes ten.

Eleven Difficulties

The Eleventh Difficulty said: If the meridian pulse does not move more than fifty times and stops once, and one viscera is lifeless, what viscera are there?However: when people inhale, they come in with the yin, and when they exhale, they come out because of the yang.Now the inhalation cannot reach the kidneys, but returns to the liver, so we know that if one organ has no qi, the kidney qi will be exhausted first.

Twelve Difficulties

Twelve Difficulties: The scriptures say that the channels of the five viscera are cut off from the inside, but those who use needles are actually outside.What is the difference between inside and outside?However, if the channels of the five zang-organs have been cut off, the kidney and liver qi have been cut off inside, and the doctor will instead replenish the heart and lungs; if the channels of the five zang-organs have been cut off outside, the heart and lung channels have been cut off outside, and the doctor will instead replenish the kidney and liver.Absolutely yang nourishes yin, and yin absolutely nourishes yang, which means that what is true, what is true, what is empty, what is empty, what is damaged and what is not enough is more than beneficial, so the dead will be treated and killed.

Thirteen Difficulties

The Thirteen Difficulties said: The scriptures say that one can see the color but not the pulse, but the one who gets the pulse of mutual victory will die; the one who gets the pulse of mutual generation will be sick himself.The color and the pulse should be related to each other, what can be done?However: the five viscera have five colors, all of which can be seen on the face, and should also correspond to the inside of the cunkou chi.If the color is blue, the pulse is stringy and rapid; the color is red, the pulse is large and scattered; the color is yellow, the pulse is slow and large; the color is white, the pulse is floating and short; the color is black, the pulse is sinking and slippery .The so-called relationship between the five colors and the veins should be related to each other.

The pulse is counted, and the skin of the ruler is also counted; the pulse is rapid, and the skin of the ruler is also rapid; the pulse is slow.The skin of the chi is also slow; the pulse is astringent, and the skin of the chi is also astringent; the pulse is slippery, and the skin of the chi is also slippery.

The five viscera have their own sounds, colors, and odors. They should correspond to the inside of the cunkou chi, and those who do not respond will be sick. If the color is blue, the pulse will be floating and astringent and short. If it is large and slow, it is the opposite; For mutual life also.

According to the scriptures, knowing the first is the lower work, knowing the second is the middle work, and knowing the third is the upper work.Nine out of ten high-level workers, seven out of ten middle-level workers, and six out of ten low-level workers.This is also called.

Fourteen Difficulties

The Fourteenth Difficulty said: If the pulse is damaged, what is it?However: the meridian of the Zhi Zhi, once called out, it is flat, the third time is called Li Jing, the fourth time is called seizing the essence, the fifth time is called death, the sixth time is called the end of life, this is the pulse of the Zhi Zhi.What is loss?Shout out once to say Lijing, call out once again to seize the essence, call out three times and call to death, call out four times and call to death, this is the damaged pulse.The Zhimai is from bottom to top, and the damage channel is from top to bottom.

Damage to the pulse is a disease?However: the first damages to the fur, the skin gathers and the hair falls off; the second damages to the blood vessels, the blood vessels are deficient and cannot flourish in the internal organs; the third damages to the muscles, the muscles become emaciated, and diet cannot nourish the skin; the fourth damages to the tendons, Muscles are slow and cannot be self-contained; five damages damage the bones, and bone flaccidity cannot rise from the bed.

On the contrary, as for the disease.From the top to the bottom, the person with bone flaccidity who cannot get up from the bed will die; from the bottom to the top, the person with gathered skin and hair loss will die.

What is the way to cure damage?However, if the lungs are damaged, benefit the qi; if the heart is damaged, adjust the health; if the spleen is damaged, adjust the food and drink to suit the cold and temperature; if the liver is damaged, slow it down; if the kidneys are damaged, benefit the Refined.This method of treating damage is also.

The pulse comes once when it is exhaled, then again when it is inhaled; when it is exhaled for three times, when it is inhaled for three times; Exhale once, inhale once; exhale again, inhale again; breathe again.The pulse comes like this, why don't you know the disease.

(End of this chapter)