81 Difficulties

Chapter 4

Thirty Difficulties

Difficulty Thirty: Does the movement of honor qi always go hand in hand with Wei qi?However: the scriptures say that people receive qi from the grain, and the grain enters the stomach, and then it is passed on to the internal organs, and the internal organs all receive qi.The clear ones are the honor, and the turbid ones are the guards. The honor travels in the veins, and the guards travel outside the pulses.

Yin and Yang intersect, like a ring without end, so we know that Rong and Wei follow each other.

31 Difficult

31 Difficult question: What is the origin and origin of the triple energizer?When did it begin and where did it end?Where is its rule?Can you know?However: the triple burner, the path of water and valleys, the end and beginning of qi.The upper burner is under the heart, the lower diaphragm is on the stomach, and the mouth is mainly inside but not out.Its treatment is in the middle of the mutton, six centimeters below the jade hall, and it is the one that is sunken between the two breasts.The middle burner is in the middle of the stomach, neither up nor down, mainly decomposing water and grains.Its treatment is near the navel.The lower energizer acts as the upper mouth of the bladder, mainly distinguishing clear and turbid, and mainly going out but not inside, so as to spread the word.Its treatment is one inch below the navel, so it is called Sanjiao, and its internal organs are located in Qi Street.

32 Difficult
32 Difficult question: Why is the five viscera all equal, but the heart and lungs are on the diaphragm alone?However: the heart is blood, the lungs are qi.Blood is honor, Qi is defense; following each other up and down is called Rongwei.Pass through the meridians, camp around the outside, so the heart and lungs are on the diaphragm.

33 Difficult
33 Difficulty saying: The liver is green like wood, and the lungs are white like gold.The liver sinks when it gets water, the wood gets water and floats; the lungs get water and floats, and the metal gets water and sinks.What does it mean?However: the liver is not pure wood, nor is the horn of second, the softness of Geng.Talk big about yin and yang, talk about husband and wife in small words.Release its micro-yang, and absorb its micro-yin energy, its meaning is happy gold.And there are many vaginas, so the liver gets water and sinks.The lungs are not pure gold, Xin Shang also, Bing's softness.Talk big about yin and yang, talk about husband and wife in small words.Release its slight yin, get married to fire, its mind is happy with fire, and it also has many yang paths, so it makes the lungs get water and float.When the lungs are cooked and then sink, and the liver is cooked and then float, why?Therefore, we know that Xin Dang belongs to Geng, and B belongs to Jia.

34 Difficult
34 Difficult question: The five viscera have their own sounds, colors, smells and smells, can they all be known?However: in Ten Changes, the liver looks green, it smells foul, its taste is sour, its voice screams, its liquid weeps; Smelly, sweet, singing, saliva; lungs are white, stinky, pungent, crying, snot; kidneys are black, rotten, salty, groaning, Its saliva.It is also the five internal organs, the sound, the smell and the smell.

There are seven gods in the five viscera, where do they hide?However: Dirty things are hidden by human spirit.Therefore, the liver stores the soul, the lungs store the soul, the heart stores the spirit, the spleen stores the mind and wisdom, and the kidney stores the essence and will.

35 Difficult
35 Difficulty: The five internal organs have their own organs, and the internal organs are all similar, but the heart and lungs go to the large intestine alone, and the small intestine is far away, why?However: the scriptures say that the heart prospers and protects the lungs, passes through the intestinal qi, and lives above; the large and small intestines transmit yin qi downward, and previously resides below.So far away from each other.

And all the internal organs are Yang, clean places.Now the large intestine, small intestine, stomach and bladder are all impure, what does this mean?However: those of the internal organs, it is said to be.No.According to the scriptures, the small intestine is the organ that receives the filling; the large intestine is the organ that transmits and relieves the path; the gallbladder is the organ that cleans; the stomach is the organ that receives water and grain;There are still no two organs in one organ, so we know what is wrong.The small intestine refers to the heart; the large intestine refers to the lung; the gallbladder refers to the liver; the stomach refers to the spleen; the bladder refers to the kidney.

The small intestine is called the red intestine, the large intestine is called the white intestine, the gallbladder is called the green intestine, the stomach is called the yellow intestine, and the bladder is called the black intestine.

36 Difficult
36 Difficulty: Each viscera has an ear, but the kidney has both, why?However: the two kidneys are not both kidneys, the left one is the kidney, and the right one is the gate of life.The door of life is where the spirits are housed, and where the original qi is attached. Men store their essence, and women use their siblings.It is known that there is one kidney.

37 Difficult
37 Difficult question: Where does the qi of the five viscera originate and how does it flow through? Can it be understood?However: for the five internal organs, it should be about the nine orifices.

Therefore, the lung qi flows through the nose, and when the nose is harmonious, one can know the fragrance and smell; the liver qi flows through the eyes, and the eyes are harmonious, and one can know black and white; ; Kidney qi passes through the ears, and if the ears are harmonious, you can know the five tones.

If the five internal organs are not in harmony, the nine orifices will be blocked; if the six internal organs are not in harmony, carbuncles will remain.

If the evil is in the six internal organs, the yang vessels will be disharmonious; if the yang vessels are not in harmony, the qi will remain; if the qi remains, the yang vessels will flourish.If the evil is in the five internal organs, the yin vessels will be out of harmony; if the yin vessels are out of harmony, the blood will remain;If the yin qi is too strong, the yang qi will not be able to interact with each other, so it is called grid.If the yang qi is too strong, the yin qi will not be able to interact with each other, so it is called Guan.Both yin and yang are prosperous and cannot interact with each other, so it is called Guange, and those who pass the grid will not be able to do their best and die.

According to the scriptures, qi travels alone in the five internal organs and does not operate in the six internal organs, why?However: what the husband's qi does is like the flow of water, it cannot stop.

Therefore, the yin pulse operates in the five internal organs, and the yang pulse operates in the six internal organs. It is like a ring without end, and the timing is unknown.

38 Difficult
38 Difficult question: There are only five viscera, and only six viscera, why?However: So there are six fu organs, which are called the triple burner.There is a difference between the original qi, which presides over all qi, which is famous but invisible, and its meridian belongs to Hand Shaoyang.In addition to the mansion, it is said that there are six organs.

39 Difficult
39 Difficult question: The scriptures say that there are five viscera and six viscera, why?However, the six fu organs are exactly the five fu organs.The five viscera also have six viscera, which means that the kidney has two viscera.The left side is the kidney, and the right side is the gate of life.The gate of life is where the spirit resides; men use it to store essence, and women use it to connect their siblings, and their qi communicates with the kidneys.It is said that there are six viscera.There are five organs, why?However, each of the five internal organs has one internal organ, and the triple burner is also one internal organ, but it does not belong to the five internal organs, so it is said that there are five internal organs.

Forty Difficulties

Forty Difficulties: According to the scriptures, the liver governs color, the heart governs odor, the spleen governs odor, the lungs govern sound, and the kidney governs liquid.The nose is when the lungs are waiting, but you know the smell and smell; the ears are when the kidneys are waiting, but you hear the sound.What does it mean?However: the lung is the metal in the west, metal is born in the Si, the fire in the south, the fire is the heart, and the heart governs the smell, so it makes the nose know the smell; The lung, the lung dominates the sound, so the ear hears the sound.

41 Difficult

41 Difficult question: The liver has two lobes alone, what should I do?However: the liver is also an oriental tree.Wood, spring also.When all things are born, they are still young and have no relatives. They are still close to the Taiyin and not far from the sun. They still have two hearts, so they have two leaves, which also correspond to the leaves of trees.

42 Difficult
42 Difficult question: The length of the human intestines and stomach, the amount of water and valleys received, and the respective geometry?However, the stomach is one foot five inches in size, five inches in diameter, and two feet six inches in length.The small intestine is two and a half inches in size, less than half an eighth in diameter, and three feet and two feet long.The ileum is four inches in size, one and a half inches in diameter, two feet and one foot in length, receives one bucket of grain, and seven and a half liters of water.The large intestine is eight inches in size, two and a half inches in diameter, and two feet and eight inches in length.Therefore, the length of the intestines and stomach is five feet eight feet and four inches, and it can receive water and grains, eight buckets, seven liters, and six in one eighth.

The liver weighs two catties and four liang, with three leaves on the left, four leaves on the right, and seven leaves on the left, which mainly store the soul.The heart weighs 12 liang, and there are seven holes and three hairs in the middle, which hold the essence and juice three times, and are the main Tibetan gods.The spleen weighs two catties and three liang, is three inches wide and five inches long, and has half a catty of loose ointment, which is mainly used to wrap blood, warm the five internal organs, and store thoughts.The lung weighs three catties and three ounces, with six lobes and two ears, and eight lobes, which mainly store the soul.There are two kidneys, which weigh one catty and one tael, and are used to store aspirations.The gallbladder is between the short leaves of the liver: it weighs three, two and three bahts, and holds the essence juice for three times.The stomach weighs two catties and two taels, bends and stretches, is two feet six inches long, one foot five inches long, and five inches in diameter. It contains two buckets of grain and one bucket of five liters of water.The small intestine weighs two catties and 14 taels, is three feet two feet long, two and a half inches wide, and less than half an eighth of the diameter.The large intestine weighs 12 catties and [-] taels, is two feet and one foot long, four inches wide, and one inch in diameter. It has sixteen bends on the right side of the navel, a bucket of grain, and seven and a half liters of water.The weight of the bladder is nine taels of baht, nine inches in length and width, and nine liters and nine folds.The mouth is two and a half inches wide, from lips to teeth, and nine minutes long.

From the back of the teeth to the epiglottis, three and a half inches deep, with a capacity of five joints.Tongue weighs ten taels, is seven inches long, and two and a half inches wide.The pharynx weighs 12 liang, the width is two and a half inches, and the length to the stomach is one chi six inches.The throat weighs 12 taels, is two inches wide, is one foot two inches long, and has nine knots.The anus weighs 12 taels, is eight inches in size, two and a half inches in diameter, and two feet and eight inches in length.

43 Difficult
43 Difficult question: Why is it that a person dies within seven days without eating or drinking?However, there should be two buckets of rice in the human stomach, and one bucket and five liters of water.Therefore, on a normal day, when you go to Kee, you can get two and a half liters in a row, five liters in a day, five, seven, three buckets and five liters in seven days, and the water and grain will be exhausted.Therefore, if an ordinary person dies without eating or drinking for seven days, the water, grain and body fluid will all be exhausted, and he will die immediately.

44 Difficult
44 Difficult question: Where is the Qichong gate?However, the lips are the flying door, the teeth are the door of the door, the epiglottis is the door of suction, the stomach is the cardia, the lower mouth of Taicang is the pylorus, the large and small intestines are the appendix door, and the lower pole is the door of poultry, so it is called Qichong door.

45 Difficult
45 Difficult question: What is the reason for the eight meetings of the scriptures?However: the internal organs are connected to Taicang, the viscera are connected to Jiwei, the tendons are connected to Yanglingquan, the marrow is connected to the bones, the blood is connected to Geshu, the bones are connected to Dazhu, the pulse is connected to Taiyuan, the qi is connected to the triple burner, and the outer muscle is connected to the two breasts.For those with febrile diseases, take the air pockets of the meeting.

46 Difficult
46 Difficult question: Why is it that the elderly lie down and cannot sleep, and the young and strong sleep without sleep?However: the scriptures say that young and strong people have strong blood, smooth muscles, open air passages, and the actions of Rongwei are not out of order, so they are refined during the day and not tired at night.The blood energy of the elderly is weak, the muscles are not slippery, and the way of honor and defense is astringent, so they cannot be refined during the day and cannot sleep at night, so we know that the elderly cannot sleep.

47 Difficult
47 Difficult question: Why is the human face uniquely able to withstand the cold?However: the person with the head is the meeting of the suns.All the yin channels go up to the neck and chest, and all the yang channels go up to the head and ears, so the face is cold-resistant.

(End of this chapter)