Earth Immortal Righteous Path
Chapter 4 Omniscient real people are called earth immortals, and they have supernatural powers when
Chapter 4 Omniscient real people are called earth immortals, and they have supernatural powers when traveling in the daytime
There are also many theories about earth immortals.
Alchemists are called immortals who live in the world.Jin Gehong's "Baopuzi·On Immortals": "According to "The Book of Immortals", it is said: 'A superior who raises his form to ascend to the void is called a celestial immortal; a sergeant who swims in a famous mountain is called an earth immortal; The corpse of the immortal.'" Volume [-] of "Seven Signs of Yunji": "What the flying immortals obey is not heard by the earth immortals." Qing Xue Fucheng's "Yongyu Notes" Volume [-]: "There is a zodiac in Luofu Mountain People, according to legend, in the Eastern Jin Dynasty, when Ge Hong went to refine alchemy, the Taoist took the remaining alchemy from his tripod and swallowed it, so he became an earth immortal. He always put on his cloak and traveled in the mountains."
The Earth Immortal is also known as the Omniscient Real Man, who is both Yang God, with three flowers gathered on the top, five qi towards the Yuan, a bit of true yang pointing to the Yin quality of the whole body, can wander under the sun, and wherever the mind travels, it is able to know, That's why he is known as the all-knowing real person.
It is also used as a metaphor for a person who is idle and having fun.Tang Li She's poem "Autumn Day Passing Yuan Tai Zhu Lin Garden": "Looking at the water for more than two miles, the bamboo forest is slanting to the fairy house." For more than ten years, those who have entertained themselves with wine, sex and prostitutes are called "earth immortals"." Song Sushi's poem "Li Xingzhong's Drunken Mian Pavilion": "I have become an earth immortal in leisure, and I have gained heaven in wine. Complete.
However, in Lin Zhengyang's world, Earth Immortal refers to a practice concept, a kind of orthodoxy, and a kind of inheritance, which is different from other cultivation schools. They call themselves Earth Immortals.
Every family and school has different names for various stages of practice, different methods and different kung fu, so how can they be generalized.
In fact, among many sects, Lin Zhengyang's current peak-level Yang God can already be called a god.As long as the yang god and the body are fused together to form one body, the body and spirit are integrated, and the qi gathers to form, completely changing the essence of life, which is the practice of the gods.
There are also some sects that do not cultivate Yangshen. Although they also take the path of refining gods, they first cultivate the inner alchemy.If this kind of Nascent Soul can be conceived with innate aura, if it can create innate holiness, it is the way to cultivate innate holiness the day after tomorrow. Of course, the premise is that the quality of the alchemy is high enough, and the innate aura that needs to be invested in the later stage is also massive.The way of Yuanying is to use the inner alchemy to simulate the universe of heaven, earth and the universe, and create the sacred way of innate ancestral spirit.
Once the Nascent Soul has achieved great success, it is possible to abandon the previous physical body and practice with this innately sacred body of the Nascent Soul. The chances of proving the ancestral Qi Daojun are also a bit higher than those of other paths.
Yuanying Dao is really a majestic and righteous way to change one's aptitude and benefit one's enlightenment.There are countless Taoist masters who have achieved this through the ages.
However, there are also sects that form the inner alchemy first, and then produce the Nascent Soul, and finally the Nascent Soul is refined into the Primordial Spirit, and comes back after a circle.This kind of way avoids the danger of directly training the gods, and it is also a common way of practice.
There is also a particularly powerful way called Jindan Avenue, which is known as "there are [-] gates in the avenue, and only Jindan is the best." If you dare to call it that, you will naturally have the confidence.This kind of golden elixir is an inner alchemy refined with energy and spirit. At this time, he dare not call it a golden elixir. He claims that he has transformed into a golden elixir after nine transformations, and the golden nature is immortal. Using the golden elixir as a metaphor means that this inner elixir has achieved immortality, and its domineeringness can be seen.The Nine Turns of the Golden Elixir does not mean nine times, nine means the ultimate, that is to say, it is to polish the inner alchemy, refine it repeatedly, and make it change qualitatively many times until it has the essence of immortality, which will last forever. Grinding nature.
This difficulty is quite high. Once the golden core is achieved, it can be called a great Luo Tianxian.
Among the many cultivation concepts, the Jindan Dao stands alone, and can be called the number one faintly.However, its difficulty is also the highest, and it is not suitable for most practitioners.
The most simple and crude way to refine the mind is: Dingshen - get into the sedation, absorb the mind, and leave the body - at this time, the mind is no more than three feet away from the body. Exercise hard to make it stronger, and you can use the special Dingshen incense , but it is necessary to practice in a quiet room with no wind, probably because the spiritual thoughts are too fragile, the catastrophe of the wind knife-the spiritual thoughts are blown away in the wind, reunited, and repeated until they will not change even after experiencing strong winds. After completing this stage, the soul can go out at night without fear of the night wind; the catastrophe of the sea of fire - the sun is like a sea of fire to the soul, once exposed, it will be hurt. At this moment, there is no shortcut, only repeated exposure to the sun, Injured, recovered, and then exposed to the sun until the soul can endure the sun, travel in daylight, this is called day travel.
Most people confuse the two stages of Riyou and Yangshen, but there is actually a big difference.The Yang God manifests itself, without shadow in the middle of the day, just like a real person, who can drink wine and eat meat, how can a soul that can just travel around in the daytime do it?
After the day tour, you can try to move paper objects and call it the realm of repelling objects. At this time, the Alchemy God can be considered to have real lethality, not only limited to illusion, you can fly a sword ten miles away to cut off people's heads, and people don't know it at the time true colors.
After exorcising things, there is body possession and appearance, which is similar to ghost possession. Appearance is to show the body with the help of some foreign objects such as water.This is considered to have combat effectiveness, although it is not too obvious, not as good as other methods, and many methods can already be used at this time.
The next stage is to seize the house.Those who can reach this point can be called ghosts and immortals. They can give up after reincarnation. They can choose their own babies to be reincarnated after the death of their physical bodies.It has initially broken the limit of life and death and lifespan, so it can be called a ghost fairy.Although they are ghosts and immortals, their essence is Yin, so they are still ghosts.If ghosts and immortals do not transform their yin essence for a day, no matter how powerful their supernatural powers are, no matter how powerful their mana is, and no matter how sublime their state is, that is still the way of ghosts and immortals, not the way of yang gods.
The last one is Yangshen.A little bit of true yang touches the yin quality of the whole body, and the mind can wander under the sun, and wherever the mind wanders, it is able to know, so it is called the all-knowing real person.Attention should be paid to attuning the yin quality of the whole body, which is the difference between the god of ghosts and immortals and the god of yang gods, and this process cannot be missed.
After the achievement of Yangshen, many supernatural powers can be achieved without cultivation, and one can be content without learning.For example, incarnations, the Yang God can differentiate into hundreds of millions of incarnations, and each incarnation is like a real person. Of course, this can only be achieved after the Yang God has achieved great success.A thought of the real Yangshen is an incarnation, which can be turned into a spell.
At this time, Lin Zhengyang is inquiring about news and searching for information. He is using this method of incarnation of Yangshen thoughts. This kind of incarnation of thoughts is invisible and qualityless, gathering and scattering as you wish. It couldn't have been better.
This yang god is not the pure yang god that ordinary cultivators claim, but the yang god accomplished by the Yang God Dao. They are not the same thing at all, and their supernatural powers are also very different.
With Lin Zhengyang's level of cultivation, he could actually call himself an "immortal".
This immortal is not a celestial being, but an achiever of the Yangshen Dao, and also a Dao that leads directly to the position of the emperor.
"It's a pity that my Haoyang Sect belongs to the Taoism of the Earth Immortals, not the Sect of the Immortals. I have no way forward, and I really dare not take this step. I have to wait for the cave in the door, otherwise I will live in the world purely as the Yang God three years earlier. .”
(End of this chapter)
There are also many theories about earth immortals.
Alchemists are called immortals who live in the world.Jin Gehong's "Baopuzi·On Immortals": "According to "The Book of Immortals", it is said: 'A superior who raises his form to ascend to the void is called a celestial immortal; a sergeant who swims in a famous mountain is called an earth immortal; The corpse of the immortal.'" Volume [-] of "Seven Signs of Yunji": "What the flying immortals obey is not heard by the earth immortals." Qing Xue Fucheng's "Yongyu Notes" Volume [-]: "There is a zodiac in Luofu Mountain People, according to legend, in the Eastern Jin Dynasty, when Ge Hong went to refine alchemy, the Taoist took the remaining alchemy from his tripod and swallowed it, so he became an earth immortal. He always put on his cloak and traveled in the mountains."
The Earth Immortal is also known as the Omniscient Real Man, who is both Yang God, with three flowers gathered on the top, five qi towards the Yuan, a bit of true yang pointing to the Yin quality of the whole body, can wander under the sun, and wherever the mind travels, it is able to know, That's why he is known as the all-knowing real person.
It is also used as a metaphor for a person who is idle and having fun.Tang Li She's poem "Autumn Day Passing Yuan Tai Zhu Lin Garden": "Looking at the water for more than two miles, the bamboo forest is slanting to the fairy house." For more than ten years, those who have entertained themselves with wine, sex and prostitutes are called "earth immortals"." Song Sushi's poem "Li Xingzhong's Drunken Mian Pavilion": "I have become an earth immortal in leisure, and I have gained heaven in wine. Complete.
However, in Lin Zhengyang's world, Earth Immortal refers to a practice concept, a kind of orthodoxy, and a kind of inheritance, which is different from other cultivation schools. They call themselves Earth Immortals.
Every family and school has different names for various stages of practice, different methods and different kung fu, so how can they be generalized.
In fact, among many sects, Lin Zhengyang's current peak-level Yang God can already be called a god.As long as the yang god and the body are fused together to form one body, the body and spirit are integrated, and the qi gathers to form, completely changing the essence of life, which is the practice of the gods.
There are also some sects that do not cultivate Yangshen. Although they also take the path of refining gods, they first cultivate the inner alchemy.If this kind of Nascent Soul can be conceived with innate aura, if it can create innate holiness, it is the way to cultivate innate holiness the day after tomorrow. Of course, the premise is that the quality of the alchemy is high enough, and the innate aura that needs to be invested in the later stage is also massive.The way of Yuanying is to use the inner alchemy to simulate the universe of heaven, earth and the universe, and create the sacred way of innate ancestral spirit.
Once the Nascent Soul has achieved great success, it is possible to abandon the previous physical body and practice with this innately sacred body of the Nascent Soul. The chances of proving the ancestral Qi Daojun are also a bit higher than those of other paths.
Yuanying Dao is really a majestic and righteous way to change one's aptitude and benefit one's enlightenment.There are countless Taoist masters who have achieved this through the ages.
However, there are also sects that form the inner alchemy first, and then produce the Nascent Soul, and finally the Nascent Soul is refined into the Primordial Spirit, and comes back after a circle.This kind of way avoids the danger of directly training the gods, and it is also a common way of practice.
There is also a particularly powerful way called Jindan Avenue, which is known as "there are [-] gates in the avenue, and only Jindan is the best." If you dare to call it that, you will naturally have the confidence.This kind of golden elixir is an inner alchemy refined with energy and spirit. At this time, he dare not call it a golden elixir. He claims that he has transformed into a golden elixir after nine transformations, and the golden nature is immortal. Using the golden elixir as a metaphor means that this inner elixir has achieved immortality, and its domineeringness can be seen.The Nine Turns of the Golden Elixir does not mean nine times, nine means the ultimate, that is to say, it is to polish the inner alchemy, refine it repeatedly, and make it change qualitatively many times until it has the essence of immortality, which will last forever. Grinding nature.
This difficulty is quite high. Once the golden core is achieved, it can be called a great Luo Tianxian.
Among the many cultivation concepts, the Jindan Dao stands alone, and can be called the number one faintly.However, its difficulty is also the highest, and it is not suitable for most practitioners.
The most simple and crude way to refine the mind is: Dingshen - get into the sedation, absorb the mind, and leave the body - at this time, the mind is no more than three feet away from the body. Exercise hard to make it stronger, and you can use the special Dingshen incense , but it is necessary to practice in a quiet room with no wind, probably because the spiritual thoughts are too fragile, the catastrophe of the wind knife-the spiritual thoughts are blown away in the wind, reunited, and repeated until they will not change even after experiencing strong winds. After completing this stage, the soul can go out at night without fear of the night wind; the catastrophe of the sea of fire - the sun is like a sea of fire to the soul, once exposed, it will be hurt. At this moment, there is no shortcut, only repeated exposure to the sun, Injured, recovered, and then exposed to the sun until the soul can endure the sun, travel in daylight, this is called day travel.
Most people confuse the two stages of Riyou and Yangshen, but there is actually a big difference.The Yang God manifests itself, without shadow in the middle of the day, just like a real person, who can drink wine and eat meat, how can a soul that can just travel around in the daytime do it?
After the day tour, you can try to move paper objects and call it the realm of repelling objects. At this time, the Alchemy God can be considered to have real lethality, not only limited to illusion, you can fly a sword ten miles away to cut off people's heads, and people don't know it at the time true colors.
After exorcising things, there is body possession and appearance, which is similar to ghost possession. Appearance is to show the body with the help of some foreign objects such as water.This is considered to have combat effectiveness, although it is not too obvious, not as good as other methods, and many methods can already be used at this time.
The next stage is to seize the house.Those who can reach this point can be called ghosts and immortals. They can give up after reincarnation. They can choose their own babies to be reincarnated after the death of their physical bodies.It has initially broken the limit of life and death and lifespan, so it can be called a ghost fairy.Although they are ghosts and immortals, their essence is Yin, so they are still ghosts.If ghosts and immortals do not transform their yin essence for a day, no matter how powerful their supernatural powers are, no matter how powerful their mana is, and no matter how sublime their state is, that is still the way of ghosts and immortals, not the way of yang gods.
The last one is Yangshen.A little bit of true yang touches the yin quality of the whole body, and the mind can wander under the sun, and wherever the mind wanders, it is able to know, so it is called the all-knowing real person.Attention should be paid to attuning the yin quality of the whole body, which is the difference between the god of ghosts and immortals and the god of yang gods, and this process cannot be missed.
After the achievement of Yangshen, many supernatural powers can be achieved without cultivation, and one can be content without learning.For example, incarnations, the Yang God can differentiate into hundreds of millions of incarnations, and each incarnation is like a real person. Of course, this can only be achieved after the Yang God has achieved great success.A thought of the real Yangshen is an incarnation, which can be turned into a spell.
At this time, Lin Zhengyang is inquiring about news and searching for information. He is using this method of incarnation of Yangshen thoughts. This kind of incarnation of thoughts is invisible and qualityless, gathering and scattering as you wish. It couldn't have been better.
This yang god is not the pure yang god that ordinary cultivators claim, but the yang god accomplished by the Yang God Dao. They are not the same thing at all, and their supernatural powers are also very different.
With Lin Zhengyang's level of cultivation, he could actually call himself an "immortal".
This immortal is not a celestial being, but an achiever of the Yangshen Dao, and also a Dao that leads directly to the position of the emperor.
"It's a pity that my Haoyang Sect belongs to the Taoism of the Earth Immortals, not the Sect of the Immortals. I have no way forward, and I really dare not take this step. I have to wait for the cave in the door, otherwise I will live in the world purely as the Yang God three years earlier. .”
(End of this chapter)
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