Honghuang: I became the younger brother of Our Lady of the Golden Spirit

Chapter 122

Sanqing Daoists were sanctified one after another, which brought great shock to all living beings and Lich clans.

In this way, with the strength of these three, plus three innate treasures, who else in the world can stop them?
It can't be said that this prehistoric world will be respected by Sanqing and his disciples in the future.

"I don't know, when will the two in the west be sanctified?" Countless people's eyes were on the two in the west.

Did not let them down, almost when everyone's thoughts just fell, two more coercion of saints appeared in the west. There is a new sect "Western Sect", and its treasure is the Twelve-Rank Golden Lotus.

The current Jieyin and Zhunti are still practicing the orthodox method of Xianmen, and the name of the sect is also called Xixijiao.

As for Buddhism, that is after the conferment of gods.

As for Chen Yang, he also returned to Yingzhou Mountain amidst his complicated emotions.

Now all the saints are refining the origin of the way of heaven to become a saint of the way of heaven, and they must be controlled by the way of heaven. Moreover, the fruit of this saint's way is not comprehensive, and he has not been able to truly be immortal, and there are still many flaws.

For example, the "Falling Holy Pill" after conferring the gods.

How many people can believe that a saint who is immortal, immortal, heaven and earth is immortal, and has attained the Hunyuan Dao fruit is restricted by a mere meteorite elixir?
However, this kind of thing really happened after the conferment of the gods.

This shows what?
Either, it is a joke that the Hunyuan Saint is immortal, or there is something wrong with the Hunyuan Daoguo of the Sanqing.

"Well, it seems that we still need to find an opportunity to cut off the three corpses, and then use the method of opening up the world to prove the Tao." Chen Yang shook his head.

Compared with Sanqing, he has not obtained the origin of the way of heaven, and the possibility of becoming a true saint and forming the fruit of Hunyuan Dao is also higher.

Thinking of this, Chen Yang had killing intent in his eyes.

"Di Jun, you won't live long."

Compared with ordinary evil thoughts, the evil thoughts he produced by killing the Heavenly Emperor who held the authority of the prehistoric world can be regarded as heinous crimes!
Not to mention, his evil corpse still needs to condense with the source of the great sun and pure yang on Di Jun's body.

Pressing the killing intent, Chen Yang returned to Mount Yingzhou, and was about to comprehend the mystery of the thing wrapped in white light in the primordial spirit, when he saw the resurgence of the prehistoric situation.

In the southern part of the wilderness, in the land of the sea of ​​blood, what is Taoist Styx, who is the master of the sea of ​​blood and provoked countless wars, doing at this time?Actually learning how Empress Nuwa created creatures?

The countless immortals who saw this scene couldn't help being dumbfounded.

Then, right under their noses, Taoist Styx created a race with the primordial spirit floating in the sea of ​​blood and the source of the sea of ​​blood.

"Asura."

Moreover, there is actually a little merit reduction.

But compared to the merits of Empress Nuwa when she created the human race, this little merit is really nothing.

Seeing this scene, Styx secretly cursed "the way of heaven is not fair", and then established a new sect with these thousands of Asuras - Asura Sect. Suppress luck.

After this happened one after another, Styx, a well-known villain, gained enough merit to behead the good corpses, and reached the mid-stage quasi-sage realm of beheading the two corpses, which was on par with the Heavenly Emperor and Eastern Emperor.

Although he was a bit interested in making a joke, Patriarch Styx's reaching such a level still made countless people dumbfounded.

In this way, under the premise that all the saints do not come out, Patriarch Styx is one of the highest cultivators in the prehistoric world.

Immediately afterwards, some great supernatural beings hidden in the dark couldn't help but move their minds, creating creatures and establishing sects one after another.

The giant race, the sea god race, the three-headed race, and the six-armed race were all born one after another, but compared to the goddess Nuwa, who specializes in the way of creation, the races created by these people are really unbearable.

Although each has great supernatural powers, what you value when you create a race is not what kind of supernatural powers these races have when they are born, but their future potential.

The race you created in this way is not so much the law of good fortune, it is better to say that it was created according to your own supernatural powers, and you have no understanding of the true meaning of good fortune.

In this way, it is naturally difficult to have merit.

There are even some great gods with fantastic ideas who created demon gods that destroy everything, but they were directly covered by heaven's punishment and destroyed the dao fruit.

"."

The occurrence of this incident finally reminded these great gods that they stopped following the path of good fortune and set up sects one after another.

What Wuxiangzong, Liuyinzong, Guwangzong, Dayanzong, Liangyizong, and even Tiandaozong have come out.

The prehistoric beings who were still quietly recuperating once again set off a wave of "good fortune craze" and "sect craze", and some people who thought they were capable began to follow suit.

Chen Yang couldn't help laughing when he saw this scene.

However, speaking carefully, the choices of these people are actually quite correct.

When your future is bleak, following the trend may not be a suitable choice, but it also needs to pay attention to strength, foundation, luck and so on.

Shaking his head, Chen Yang returned to the Yingzhou Mountain Hall to meditate.

In the blink of an eye, thousands of years have passed.

Compared with the calm Honghuang before, a big event happened during this period of time.

Di Jiang, the head of the Twelve Patriarchal Witches, a majestic quasi-sage and powerhouse, died.

It is said that on the day of Qi Dao's death, the power of space in the entire prehistoric world began to fluctuate, as if it had lost its master.

Well, the problem is coming.

As Di Jiang is a quasi-sage and strong man, who in this world can kill him?

For a moment, countless people's eyes were on the Heavenly Emperor and the Eastern Emperor.

As for Patriarch Styx?

Forget it, although he has the mid-stage quasi-sage cultivation base, but he has no grievances with this witch clan, so how could he kill this Emperor Jiang ancestor witch?

It should be noted that behind this Emperor Jiang Zuwu, there are eleven other powerful Zuwu who are also quasi-sages.

Only the Yaozu who are against the Wuzu will make a move!
Even if Dijun and Taiyi didn't do it themselves, it is absolutely inseparable from these two people.

Just when countless people were paying attention to this matter and were planning to see what the Wu Clan would do next, another unexpected thing happened.

Facing Di Jiang's death, the Wu Clan just dispatched the Five Elements Ancestral Witch to make a fuss in the Daluo Heaven, and then quietly stopped, without any appearance of wanting to fight to the death.

This scene can't help but make people wonder whether the Emperor Jiang Zuwu died in the hands of his own people.

However, in the eyes of some Da Luo Immortals and even quasi-sages who have experienced great events, they found something unusual in this incident.

They found that under the development of these scenes, the two clans of Liches seemed to have a tacit understanding, restrained their original arrogant and domineering posture, and each of them was quiet, as if they were preparing for something.

What are these two families preparing for?
People don't know.

However, they can see the purpose of these two groups from these actions.

The day of the Lich's decisive battle is not far away.

(End of this chapter)