Shushan magic door authentic

Chapter 236 Ask for Buddhist scriptures
Huizhu brought Chufeng and Erfeng to celebrate Fu Zeyang's birthday. Fu Zeyang felt three parts happy and seven parts panicked. The reason for this panic was unknown, but it came from the induction of the demon god, a premonition in the dark.

He had a premonition that something he couldn't tolerate would happen to Huizhu, so he deduced the hexagrams for this a few years ago, and after seeing Huizhu, he silently calculated another hexagram in his heart, and waited for Huizhu to live in the temple. Next, take the time to go to the quiet room to calculate again, the results of the three times are not bad, and the hexagrams only prove that Huizhu has grown and taken off.

what is it?Fu Zeyang suppressed his uneasiness, took Huizhu, Chufeng, Erfeng, together with Zhu Ying and Wen Liang, to wander around in Yunmengze every day to enjoy the scenery, preach and perform Dharma to each other, which was very enjoyable.

Alternating mountains and rivers, misty clouds and mists, Huizhu stood at the bow of the boat, plucked a purple flame flower from a five-fire horned dragon tree sticking out of the water, held it in her hand, and smiled brightly.

The situation was so beautiful, Fu Zeyang thought that if there was a spell that could record and take pictures of her, it would be great to take a picture of her. Suddenly, his heart skipped a beat, and he finally knew the reason for his uneasiness and panic.

Taking advantage of Zhu Ying drinking and laughing with Hui Zhu, he secretly called Chu Feng into the cabin, and asked, "In these years, besides the people from my side, are there any outsiders who often go to Ziyun Palace?"

Chufeng thought for a while, and said: "There is Master Youtan in Chaoyin Cave of Baihua Mountain, who passed by the South China Sea and went to the palace to beg for alms. Her enmother had a good talk with her. She wants to cross a nest of evil dragons, and make a wish in the South China Sea temporarily. I lived in Wadao for a short time, and the distance from Ziyun Palace was only [-] li. Later, my mother often went to Ruyi Wadao to pay homage, and got instructions from Master Youtan, and passed down three Buddhist scriptures..."

"This old thief!" Fu Zeyang's teeth were itching with hatred. Hearing this, he already fully understood why he panicked, and after knowing it, the panic not only did not disappear, but became more serious!

If the Buddhist sect calls for beating and killing, Fu Zeyang is not afraid at all of using magic treasures and supernatural powers to subdue demons. As he said, even if Sakyamuni Buddha is reborn and dares to kill him, he will also let Sakyamuni sink. .

He is not afraid that others will hate him, scold him, or kill him, what he is afraid of is that others will not hate him, scold him, or kill him!
The old nun Utan didn't come to fight with him directly, but ran to the South China Sea to cross Huizhu to practice Buddhism. The old nun ran at the right time, hooked his hand a little, and Huizhu was thrown away naturally.

Could it be that in the end everyone is doomed to leave themselves?A wave of anger brewed in Fu Zeyang's heart.

However, Huizhu is not Grandma Sangxian, Huizhu does not hate him, but respects him very much. This time, in order to celebrate his birthday, she specially spent many years refining a magic weapon for him to use in the future. No matter how high the mana is, no matter how great the supernatural power is, it can't be used on Huizhu at all.

After killing Sanfeng in a fit of anger, Fu Zeyang had a very bad premonition. At that time, he was worried that Huizhu would resent him, so he did not return to Ziyun Palace for hundreds of years.

Who knows that Huizhu didn't resent him, but because of this incident, she sees through the world of mortals and feels that even if her mana is cultivated higher and higher, she still has bitterness and hatred such as not wanting to desire, being separated from love, etc., and unable to be truly pure and at ease. She came to the door for alms, and wanted to turn a zhicao, she took the opportunity to ask for advice, and the other party was willing to explain it to her, and it was out of control from then on!
Hateful old thief!Sure enough, entering the family and destroying the family, entering the country and destroying the country!
Fu Zeyang thought over and over again, and felt that this matter could not be stopped by force, otherwise it would only make things worse. He suddenly had an idea, and asked Huizhu: "I heard from Chufeng that my sister is studying Buddhism by herself in Ziyun Palace. ? And got the guidance of Master Utan?"

Huizhu sniffed the flowers in her hand, turned around, and nodded with a smile: "Yes, I realized the previous cause. I used to offer flowers to the Buddha before the third generation, so there was this karma, and now I have seen through many things. Otherwise, you killed Sanfeng, alas. , even though it was her own fault, I still couldn't let it go, and after getting Master Youtan's instruction, I finally let it go."

While talking, she gave the flowers to Fu Zeyang, and put her hands on Fu Zeyang's shoulders.

"I didn't expect my sister to have such good fortune!" Fu Zeyang raised his thumb, "You used flowers as offerings to Buddhas in the third life, but in this life you offer flowers to demons! I don't know if my sister has aroused bodhicitta?"

Bodhicitta is the foundation of the Mahayana Bodhisattva way. The most superficial meaning is to have the heart to benefit all living beings. It is called a big-hearted ordinary person. Once this heart is sent out, it will be able to listen to the sound and realize the two vehicles. Only with this heart can one enter the Bodhisattva way.However, its deep meaning is not like this. You have to break the duality of human beings and self to truly arouse this aspiration, otherwise, what you arouse will be delusional intentions, which are just towards bodhicitta.

Fu Zeyang once discussed with Zen Master Baimei in Wushan the two ways of Buddhism and demons, the root of self-interest and others, and planned to use this to argue with Huizhu about true and false Bodhi.

Unexpectedly, Huizhu said: "Master Utan said that I am a non-disciplined person. Although I have made offerings to the Buddha, my heart is not big. I only care about myself and cannot think of benefiting others. Therefore, I can't arouse Bodhicitta now. Even if I say I swore to Tianmeng that I would save all sentient beings, but I used delusional thoughts, so I was told not to swear indiscriminately for the sake of merit and virtue. Just teach me to practice step by step, and when I break my body and self-view in the future, I will practice paramita Deep enough, bodhicitta arises naturally."

"Master Youtan deliberately picked good things to say to you. Rather than saying that you are a non-discipline, it is better to say that you are a Hinayana. Your mind is not big enough. You can only practice the Dharma of the Hinayana Path of Liberation, not the Dharma of the Mahayana Bodhi. , Only people in the corners of wild lands only practice Hinayana Buddhism. People in China and China all directly practice Mahayana Buddhism. Sometimes, you have to say, "Repay the fourfold kindness, and go down to help the three-way suffering." If you just become a big-hearted ordinary person, you will surpass the Arhat and the Pacceek Buddha. She said that your root is not good, and you will lose your self-cultivation if you directly practice Mahayana Dharma. Buddha's mind will also generate resentment and troubles towards Buddha."

He deliberately used Hinayana and Mahayana sayings to try to irritate Huizhu, and by the way, drive a wedge between Huizhu and Youtan.

Unexpectedly, Huizhu was so angry that she sat down and poured a cup of tea for Fu Zeyang: "What my brother said is also reasonable, but Hinayana and Mahayana, the Dharma of Liberation Bodhi Layman, and it is not like my brother's division of Dharma. In fact, the Hinayana is okay. ...Mahayana, blah, blah, blah, blah, blah, blah, blah, blah, blah, blah, blah, blah, blah, blah, blah, blah, blah, blah, blah, blah, blah, blah, blah, blah, blah, blah.

Fu Zeyang's understanding of the principles of Buddhism is limited, and Huizhu really worked hard to learn it, and was taught by a famous teacher, Utanshenni.

Since there is no way to break through the righteousness, Fu Zeyang decided to start from another angle: "Sister, I heard that Master Youtan passed you a Buddhist scripture? Can you show it to my brother?"

Huizhu nodded, and took out a jade box from the Qiankun bag on her waist, and then took out a Buddhist scripture wrapped in yellow silk from the box: "This is written by Master Youtan himself, it is extremely precious."

Fu Zeyang took it with great care, and saw five golden characters "Dragon Elephant Prajna Sutra" written on the title page flying like dragons and phoenixes. After opening it, it was filled with small letters written in gold lacquer, every word seemed to be full of spirituality.

Master Youtan's handwriting is really good, and the momentum is especially good.

Looking through the scriptures, the first half of the Buddhist scriptures are written in gold letters, and the lower half is annotated with red pens, which are the annotations left by Master Youtan.To clarify the meaning of the book, first explain the meaning of the title. The dragon elephant is the most powerful creature. The name of the dragon elephant means that the most powerful supernatural powers can be cultivated by practicing this scripture. Dharma realm, Prajna wisdom, practice this sutra can get the highest wisdom, and use wisdom to prove to enter the Buddha realm.Longxiang and Prajna say the same thing, but they say it from different angles.

From what I heard later, there are 28 chapters in total. Some talk about merit, some talk about precepts, and some talk about supernatural powers... It can be said that all aspects are comprehensive.

It is a true Buddhist cultivation method, not a popular product that only spreads righteousness in the world.

It seems that this time, Buddhism also spent a lot of money in order to destroy me!

Fu Zeyang asked Huizhu tentatively: "Sister, I read that many scriptures in the Buddhist scriptures are very reasonable, and I want to study them. I wonder if my sister can give me this scripture?"

He saw that Huizhu was so serious about this Buddhist scriptures, and it was bestowed by Master Utan. He wanted to induce Huizhu to develop greed and hatred. Greed and hatred were born from the Buddhist scriptures. , unable to ascend.

However, Huizhu not only did not give up at all, but was very happy: "Brother likes Buddhism, so it is also related to Buddha. You have practiced magic spells for many years. I thought you must be very disgusted with Buddhism, so I never told you before. , even when I came to Middle-earth this time, I didn't want to tell you about it, lest my brother would feel troubled, and it would be my sister's big fault to be separated from my sister. I didn't expect my brother to take the initiative to learn, that's great I have firmly memorized every word of this scripture, and I will give it to my brother. I hope that whenever you are free, or when you feel bored, you can read a few chapters to relieve your worries. If the elder brother reaps some good fruits, it will be regarded as the heart of the younger sister."

Fu Zeyang held the Buddhist scriptures, feeling a little embarrassed. He is not interested in Buddhism, and he doesn't want to practice Buddhism: "This is the Buddhist scriptures written by Master Youtan himself, are you willing to give it to me?"

Huizhu smiled and said: "Fa Shang should give up, let alone the scriptures? What's more, my brother asked for it. If I didn't have my brother, I might have died of the plague in my hometown when I was young, and I wouldn't be able to enjoy immortality in Ziyun Palace forever. The eldest brother is like a father." , sister gives something to elder brother, it is the same as showing filial piety in front of father, so what is there to be reluctant about?"

(End of this chapter)