Urban Feng Shui Master

Chapter 263
"There is a deep hole below." Han Li recovered a little bit, and gestured to everyone, "Once it explodes, the bottom will sink. This hole goes straight to the bottom of the hillside. Dao, it looks like a robbery hole."

Hearing this, Li Shaoyun looked at Zeng Yifan and said, "You are really killing two birds with one stone."

"Don't tell me you don't know." Zeng Yifan asked back.

"I don't have your prophet." Li Shaoyun curled his lips and said, "I still plan to dig up these living corpses with a shovel after they are burned."

"I'm not as noble as you. Besides, since someone has dug a way for us, it's not in vain if we don't go." Zeng Yifan whistled leisurely.In other words, before playing fist guessing with Han Li, it was really clear what he wanted to do.The Dragon Key to Prison the Ox is really not covered.

"It seems that there are quite a few people who want to enter Liu Ji's cemetery. We might deal with living people after we deal with living corpses." Li Shaoyun laughed at himself.However, the Prisoner Oxlock Dragon Key was able to recognize the master smoothly, which is a big step forward. Anyway, this living dragon has to deal with Taotie's important task, and in the end it has to be resisted by Zeng Yifan, and he is just a soy sauce.

Back to the topic.

This hillside is about three miles away from Liu Ji's cemetery. Because of the desolation and the presence of living corpses, almost no one noticed it.From here to dig a robbery hole to Liu Ji's cemetery, it is really unknown.

It's just that everyone didn't go in through the robbery hole that Han Li found right away.Firstly, the cave was just bombed, and the situation is unknown; secondly, they decided to go to Liu Ji's cemetery in an open and honest manner.

Liu Ji, courtesy name Bowen, was named Bo Chengyi, posthumously gifted to the Grand Master, Yi Wencheng, and was the founding father of the Ming Dynasty.

No matter how miraculous the records seen in historical books and classics are, for most people, Liu Ji still only stays in the name of "Liu Bowen" or within the scope of legends.

Liu Bowen's tomb covers an area of ​​more than 800 square meters. In front of the tomb, there is a stele with "Liu Wencheng Cemetery, Founding Master of the Ming Dynasty" engraved on it.

Standing in front of the tomb and looking around, the nearby nine small mountains extend here, like nine dragons coming from all sides. In the feng shui of the tomb, this kind of mountain is called "Nine Dragons Chaohui".

In front of the tomb, there is a block shaped like an inkstone, with a small mound raised in the middle, which looks like a dragon ball half exposed on the ground at first glance. The "Dragon Ball" and the nine "mountain dragons" happened to form a cave where the Qi veins converge, and the tomb of Liu Bowen is located in the hole.

But it is strange, given Liu Ji's status, he should be regarded as an extremely human official in the Ming Dynasty, but there are neither stone beasts nor stone statues in front of this tomb, and there are no stone strips and slabs that are commonly seen in front of the tombs of princes and generals.

"Liu Ji is miserable enough. He helped Zhu Yuanzhang bring down the Ming Dynasty, which can be regarded as hard work." Tenge shook his head and said, "In the end, Emperor Zhu was suspicious and didn't say anything, and he didn't have a decent appearance when he died."

"Liu Ji is a master of Fengshui, so there must be his intentions in doing this?" Zhang Mengmeng looked at Zeng Yifan while speaking.

"Indeed, it is said that Liu Ji's two sons made a picture of the tomb with three circles and three circles, and he tore it up." Zeng Yifan took Zhang Mengmeng's eyes expecting explanation and continued, "His cemetery is made of stone. It is the practice of laying soil to seal off the dragon’s lair.”

Because Liu Ji's tomb was visited by unscrupulous tomb thieves in the late Qing Dynasty and early Republic of China, although he was not buried with any jewelry and jade, the famous Liu Bowen still aroused the interest of many people after all.

Liu Ji knew very well that he would easily become the target of these tomb robbers after his death, so he naturally had his own way.

That is to change the nature of the dragon's veins by blocking the dragon's lair. After it becomes immortal, this originally excellent dragon's lair will become a terrible place.

In fact, this is also the case. Even from the outside, the layout of this cemetery is still superior, and it has essentially become a corpse raising ground.

Even if no traps are arranged, only the natural formation is enough to make the tomb robbers of later generations come in and out.

The acupoints mentioned in the seal dragon's cave are not just tombs. The acupoints are a general term for the important links of the earth veins in Fengshui geography. People in later generations pay more attention to themselves, so they ignore the original intention and often regard it as a tomb. pits.

"Every mountain must have acupoints, just like a person has a mouth and nose, which are the places where Qi channels come in and out." Lao Tian said.

It is written in "Book of Changes": "It needs blood and comes from acupuncture points."

In fact, according to the analysis of the ancient geomantic omen theory, mountains have aura, and their aura comes along the mountains, just like the human body has blood, and the blood always flows according to the blood vessels.

The dragon vein is also a principle. It is a term created by Feng Shui geomancy scholars based on many years of experience and verification, based on the blood of the human body.

The Dragon Vein Earth Qi winds and twists, following the mountain range, but at the end of the mountain range, the Earth Qi will form a hole.This kind of hole is not the landform features such as stone caves and earth pits that we usually think of, but the place where the end of the mountain range ends, that is, the place where the dragon veins and earth energy come out.

There will be a geological feature with different images, such as a slightly closed mouth, nose, mouth, breast, navel, etc., which is somewhat similar to the pulse eye, but the energy of the earth energy is far better than the pulse eye.The energy of the Earth's Qi coming out of these points will affect the surrounding geography, ecology and even the human environment.

Although the throughput of the acupoint can be affected by its surrounding environment, it is a loss to the entire dragon vein.However, in Feng Shui Kanyu theory, such loss is regarded as normal, just like the human body, there is consumption before there is intake, and the cycle is continuous and endless.

And the principle of blocking the dragon's lair is to artificially seal these yin acupoints, so that the earth's qi will not leak out, and ensure the exuberance and abundance of the dragon's veins and earth's qi to the greatest extent, so as to obtain the greatest energy.

Just like a person will die if he does not breathe, the dragon's lair is sealed and cannot exhale. Although the maximum energy can be gathered in a short period of time, it is tantamount to killing a chicken and picking its eggs.The final result is to completely destroy this land of dragon veins.

However, Liu Bowen expected that he would be able to ascend to immortality, so naturally he didn't mind turning the tomb with its empty coffin into a place for raising corpses.

According to legend, in the Song Dynasty before Liu Bowen, Lai Buyi, a famous feng shui master, was also forced to use this method.

At that time, Qin Hui, who had not yet worshiped the prime minister, was ambitious, so he approached Lai Buyi privately and forced him to find a geomantic treasure to help him and the prince.In desperation, Lai Buyi had no choice but to agree, but he knew that once he helped this treacherous official obtain the dragon vein, the world would surely surrender to the Jinren, so he risked using the method of blocking the dragon's lair, sealing one of the dragon's acupoints, and clicking on it. A very suitable location was found.

(End of this chapter)