The ancestors of the demon gate will pass through
Chapter 363 Dao Fruit Derivation
Chapter 363 Dao Fruit Derivation ([-])
The preparations for the Xinmo Skynet were completed, and the details were left to the disciples. After all the external conditions that could be considered were mature, Wang Yuan went to the cave for retreat again.
The emergence of superpowers, the confrontation with the civilization of witches and witches, and the internal development competition among the top ten factions are all the driving forces for Wang Yuan to seek higher Dao fruits, but the only factor that really made him delay his promotion until today is the one.
That was the Demon Ancestor Luohu who had given Wang Yuan a great opportunity, and was waiting behind the big net composed of countless world lines, ready to charge high interest.
Although Wang Yuan can't understand the essence of destiny and cause and effect, he can rely on the intuition of the immortal to affirm that if he really "forge ahead" on the path of destruction bestowed by Luo Hu, the interest he will have to pay when facing the demon ancestor in the future , It will be something he can't bear no matter what.
For this kind of usury repayment rules that are engraved in the long river of fate without concealment, and can even be regarded as clearly marked prices, Wang Yuan can only admire, and said: "Can't afford to provoke, can I still hide?"
Sitting in the heavily guarded cave, Wang Yuan upheld such an "attitude" and "knowledge" and started his deduction of his own Taiyi Daoguo.
Abandoning the way of destruction that seemed to lead directly to Da Luo, but was actually strictly guarded by Luo Hu, Wang Yuan wanted to find a step in the remaining "magic way" and let his own way of Taoism be harmonious and natural. Contact, but it is not a simple matter.
Looking around, the path of the Demon Sect is much less than that of Taoism, Buddhism, and even Confucianism.
To envoy the seven emotions and six desires, to reflect the evil thoughts of all beings, is the way of the gods with half of the divine way. If Wang Yuan only wants to rule the roost in the Tiandu universe and the newly occupied Daqian universe, with the help of the magical effect of the heart demon sky net, the Taiyi Dao fruit is at your fingertips .
But after all, this road is restricted by mortal beings and the law of heaven in one place and one place. If Wang Yuan walks on this road, he will spend immeasurable time and energy in the waves of the endless universe under the great road. Put into the development of "people's livelihood" on the road.
Both weak and troublesome, Wang Yuan's mind was pumped to choose this way.
Of course, apart from this obviously cheating path, there are actually two more "broader" paths for monks to choose from.
One of them is to become a member of the demon gods of the heavens, and to obtain Dao feedback by giving hardships to immortal monks from all walks of life, and to achieve and perfect their own Taiyi Dao Fruit.
This road undoubtedly has something to do with the "grinding" in the original intention of the devil. Because he is employed by Dao, he is committed to testing the merits and demerits of thousands of immortal monks. Those who practice this way can be regarded as members of the system. smooth road.
But is it really the best choice?
Of course not, not to mention the humbleness of competing for employment with many demon gods from the heavens and rushing down to the earth for orders. The fixed development path "within the system" alone will make the path of the monks who embark on this path narrower and narrower. The demonic monks stuck on the Taiyi Immortal and the Taiyi Golden Immortal cannot be described with the crucian carp that has crossed the river.
To give a more intuitive example, stepping on the path of the demon gods of the heavens means that the monk of the demonic way has become a member of the demonic robbery.
Whether it's Heavenly Demon Tribulation, Earth Demon Tribulation, or Seven Emotions and Six Desires Demon Tribulation, you must have the ability and a bright and conspicuous label on a certain item, otherwise the positioning will be inaccurate, let alone Dao sent you a task , Those late cultivators who have embarked on the path of magic and have just attracted the help of demon gods in their cultivation, I am afraid they will all look down on you.
But if you really immerse yourself in a certain path for a long time, spend a lot of effort, and have a bright sign, can you really walk on this path freely and unrestrainedly?
This is undoubtedly a path that forsakes freedom, but the idle and lazy Wang Yuan does not want to choose it anyway, even if he becomes the Heaven Punishing Demon God and can quickly perfect the Taiyi Dao Fruit.
And the other road is to become the demon god of returning to the ruins, with the mission of destroying the decaying universe and promoting the metabolism of the road.
This is also the way of destruction, but because it is limited by the rules, it cannot destroy the "healthy" universe. Under the protection of the end of the universe, it can also make Wang Yuan not afraid of the threat of Rahu.
The benefits of taking this path are obvious. Wang Yuan doesn't need to give up the true meaning of destruction entangled in the true spirit of the primordial spirit, and can even rely on Guixu to carry it forward.
But there are also shortcomings. As a spacious road, it has many restrictions.
Among them, the main body of Guixu Demon God cannot leave Guixu, which is an extremely frustrating point. Although it does not lose the freedom to choose the way like the demon gods of the heavens, it also goes a step further and restricts the freedom of people. .
How could Wang Yuan be reconciled to this?
After thinking about it, Wang Yuan didn't like the "career direction" of the three so-called smooth path monks. Of course, this doesn't mean that Wang Yuan has no way to obtain Taiyi Dao Fruit.
The smooth road is just a smooth road to help enlightenment.
Whether it is the belief in incense, the feedback of the Dao, or the favor of returning to the ruins, they are all "plug-ins" to help enlightenment, and there is no essential difference from the heart demon Skynet.
Therefore, after thinking about the "professional direction" to no avail, Wang Yuan reined in his thoughts of trickery, went back to the source, and began to realize the Tao of Taiyi in a down-to-earth manner.
Of course, the three smooth roads mentioned earlier are not without reference. Through their existence, Wang Yuan also roughly knows a direction to seek the Taiyi Dao fruit.
"The Dao doesn't care about the happiness of all living beings, so the devil has the soil to survive. But if you want to go further on the devil's way and seek the fruit of the Taiyi Dao, my 'harmonious and self-consistent' way must be beneficial to the Dao." Looking at the essence through the phenomenon, Wang Yuan has undoubtedly touched the right direction of the promotion of the magic way.
"Tiandao can tolerate parasites on the body, but if the parasite wants to grow up, it must show a beneficial side, otherwise, even if it is lucky to take advantage of the loophole and obtain the Taiyi Dao fruit, the people who welcome the parasite will be extra attention , and the hot hand of Thunderbolt." After figuring this out, Wang Yuan understood to some extent why the demon ancestor Luohu participated in the good fortune, and the fate line would be taken away by the Taoist ancestor Hongjun even if he turned over the world line. Can't turn over either.
This girl was targeted!
Thinking about it this way, the simple way of destruction can't go away!If you want to leave, you have to go to work in Guixu who is in charge of metabolism, otherwise you will be dead!
Yuanshen was immersed in the calculation power of Xinmo Tianwang, deducing various possibilities, but it did not delay Wang Yuan's consciousness, thinking about these things, but fortunately Wang Yuan's "sneak time".
Otherwise, whether we can catch inspiration and when to catch inspiration are really two things.
"Wait, 'metabolism'?!"
"Returning to the ruins is responsible for burying the decayed universe, and the new universe is to gather material energy in the universe and be born spontaneously..." Shaking his head, shaking the divergent thinking brought about by the excessive computing power, Wang Yuan grasped The key inspiration: "Although destruction and creation belong to two places in the universe, is there any chance for them to converge into one in my body?"
(End of this chapter)
The preparations for the Xinmo Skynet were completed, and the details were left to the disciples. After all the external conditions that could be considered were mature, Wang Yuan went to the cave for retreat again.
The emergence of superpowers, the confrontation with the civilization of witches and witches, and the internal development competition among the top ten factions are all the driving forces for Wang Yuan to seek higher Dao fruits, but the only factor that really made him delay his promotion until today is the one.
That was the Demon Ancestor Luohu who had given Wang Yuan a great opportunity, and was waiting behind the big net composed of countless world lines, ready to charge high interest.
Although Wang Yuan can't understand the essence of destiny and cause and effect, he can rely on the intuition of the immortal to affirm that if he really "forge ahead" on the path of destruction bestowed by Luo Hu, the interest he will have to pay when facing the demon ancestor in the future , It will be something he can't bear no matter what.
For this kind of usury repayment rules that are engraved in the long river of fate without concealment, and can even be regarded as clearly marked prices, Wang Yuan can only admire, and said: "Can't afford to provoke, can I still hide?"
Sitting in the heavily guarded cave, Wang Yuan upheld such an "attitude" and "knowledge" and started his deduction of his own Taiyi Daoguo.
Abandoning the way of destruction that seemed to lead directly to Da Luo, but was actually strictly guarded by Luo Hu, Wang Yuan wanted to find a step in the remaining "magic way" and let his own way of Taoism be harmonious and natural. Contact, but it is not a simple matter.
Looking around, the path of the Demon Sect is much less than that of Taoism, Buddhism, and even Confucianism.
To envoy the seven emotions and six desires, to reflect the evil thoughts of all beings, is the way of the gods with half of the divine way. If Wang Yuan only wants to rule the roost in the Tiandu universe and the newly occupied Daqian universe, with the help of the magical effect of the heart demon sky net, the Taiyi Dao fruit is at your fingertips .
But after all, this road is restricted by mortal beings and the law of heaven in one place and one place. If Wang Yuan walks on this road, he will spend immeasurable time and energy in the waves of the endless universe under the great road. Put into the development of "people's livelihood" on the road.
Both weak and troublesome, Wang Yuan's mind was pumped to choose this way.
Of course, apart from this obviously cheating path, there are actually two more "broader" paths for monks to choose from.
One of them is to become a member of the demon gods of the heavens, and to obtain Dao feedback by giving hardships to immortal monks from all walks of life, and to achieve and perfect their own Taiyi Dao Fruit.
This road undoubtedly has something to do with the "grinding" in the original intention of the devil. Because he is employed by Dao, he is committed to testing the merits and demerits of thousands of immortal monks. Those who practice this way can be regarded as members of the system. smooth road.
But is it really the best choice?
Of course not, not to mention the humbleness of competing for employment with many demon gods from the heavens and rushing down to the earth for orders. The fixed development path "within the system" alone will make the path of the monks who embark on this path narrower and narrower. The demonic monks stuck on the Taiyi Immortal and the Taiyi Golden Immortal cannot be described with the crucian carp that has crossed the river.
To give a more intuitive example, stepping on the path of the demon gods of the heavens means that the monk of the demonic way has become a member of the demonic robbery.
Whether it's Heavenly Demon Tribulation, Earth Demon Tribulation, or Seven Emotions and Six Desires Demon Tribulation, you must have the ability and a bright and conspicuous label on a certain item, otherwise the positioning will be inaccurate, let alone Dao sent you a task , Those late cultivators who have embarked on the path of magic and have just attracted the help of demon gods in their cultivation, I am afraid they will all look down on you.
But if you really immerse yourself in a certain path for a long time, spend a lot of effort, and have a bright sign, can you really walk on this path freely and unrestrainedly?
This is undoubtedly a path that forsakes freedom, but the idle and lazy Wang Yuan does not want to choose it anyway, even if he becomes the Heaven Punishing Demon God and can quickly perfect the Taiyi Dao Fruit.
And the other road is to become the demon god of returning to the ruins, with the mission of destroying the decaying universe and promoting the metabolism of the road.
This is also the way of destruction, but because it is limited by the rules, it cannot destroy the "healthy" universe. Under the protection of the end of the universe, it can also make Wang Yuan not afraid of the threat of Rahu.
The benefits of taking this path are obvious. Wang Yuan doesn't need to give up the true meaning of destruction entangled in the true spirit of the primordial spirit, and can even rely on Guixu to carry it forward.
But there are also shortcomings. As a spacious road, it has many restrictions.
Among them, the main body of Guixu Demon God cannot leave Guixu, which is an extremely frustrating point. Although it does not lose the freedom to choose the way like the demon gods of the heavens, it also goes a step further and restricts the freedom of people. .
How could Wang Yuan be reconciled to this?
After thinking about it, Wang Yuan didn't like the "career direction" of the three so-called smooth path monks. Of course, this doesn't mean that Wang Yuan has no way to obtain Taiyi Dao Fruit.
The smooth road is just a smooth road to help enlightenment.
Whether it is the belief in incense, the feedback of the Dao, or the favor of returning to the ruins, they are all "plug-ins" to help enlightenment, and there is no essential difference from the heart demon Skynet.
Therefore, after thinking about the "professional direction" to no avail, Wang Yuan reined in his thoughts of trickery, went back to the source, and began to realize the Tao of Taiyi in a down-to-earth manner.
Of course, the three smooth roads mentioned earlier are not without reference. Through their existence, Wang Yuan also roughly knows a direction to seek the Taiyi Dao fruit.
"The Dao doesn't care about the happiness of all living beings, so the devil has the soil to survive. But if you want to go further on the devil's way and seek the fruit of the Taiyi Dao, my 'harmonious and self-consistent' way must be beneficial to the Dao." Looking at the essence through the phenomenon, Wang Yuan has undoubtedly touched the right direction of the promotion of the magic way.
"Tiandao can tolerate parasites on the body, but if the parasite wants to grow up, it must show a beneficial side, otherwise, even if it is lucky to take advantage of the loophole and obtain the Taiyi Dao fruit, the people who welcome the parasite will be extra attention , and the hot hand of Thunderbolt." After figuring this out, Wang Yuan understood to some extent why the demon ancestor Luohu participated in the good fortune, and the fate line would be taken away by the Taoist ancestor Hongjun even if he turned over the world line. Can't turn over either.
This girl was targeted!
Thinking about it this way, the simple way of destruction can't go away!If you want to leave, you have to go to work in Guixu who is in charge of metabolism, otherwise you will be dead!
Yuanshen was immersed in the calculation power of Xinmo Tianwang, deducing various possibilities, but it did not delay Wang Yuan's consciousness, thinking about these things, but fortunately Wang Yuan's "sneak time".
Otherwise, whether we can catch inspiration and when to catch inspiration are really two things.
"Wait, 'metabolism'?!"
"Returning to the ruins is responsible for burying the decayed universe, and the new universe is to gather material energy in the universe and be born spontaneously..." Shaking his head, shaking the divergent thinking brought about by the excessive computing power, Wang Yuan grasped The key inspiration: "Although destruction and creation belong to two places in the universe, is there any chance for them to converge into one in my body?"
(End of this chapter)
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