A Comprehensive Black Belly Movement

The thousand paper cranes floating in the air symbolically flapped their wings twice, chasing in the direction where the pupils left.

After doing all this, Nishinomiya Tsuru picked up the broom on the ground and started cleaning the courtyard.

……

"Lord Hitomi!"

"Lord Hitomi!"

Along the way, he smiled and nodded in response to the passing villagers who took the initiative to stop and say hello, and Tong Zi soon came to the village head's house.

"You are here, please come in!"

The one who greeted Tongzi was a middle-aged woman, probably the wife of the village chief.

Hitomi: "Excuse me!"

The two entered the house one after the other.

The 'Usagi O Chihiro', who was following far behind, began to circle around the wooden house, looking for a window perspective that could peek inside the house.

....

Chapter 12: Shrine, cohabitation with senior sister (middle)

In the side room, there is a low seat on both sides, and the village chief's wife and Tong Zi are kneeling on two mats.

"You don't actually need to learn the craftsmanship of our women. As long as you need it, no matter how much you want, we will try our best to make it and send it to the shrine!" The middle-aged woman said, her slightly rough hands moving flexibly, The awl pulled the twine through the fabric and the insole, stitching the fabric and the edge of the insole tightly together.

After carefully observing the middle-aged woman's technique, Tong Zi smiled and said, "It's okay, I have some free time recently!"

The middle-aged woman smiled meaningfully: "Master Si is really lucky!"

Tong Zi lowered her head shyly, and defended in vain: "It has nothing to do with him, it's just that I want to learn..."

The middle-aged woman smiled without saying a word.

Afterwards, Hitomi started the 'clumsy-foot' hands-on practice.

Outside the window, there was a wisp of blue fire lingering around the 'Shiniao Qianzhihe', which soon turned into a mass of ashes and dissipated in the air.

In this burning process, from the moment it was created to the point where it was completely burned out, the recorded images of the [-]-meter radius around it were all repeated in Nishinomiya Suichi's mind.

He poured the last small pile of fallen leaves that had been cleaned up into the forest with a dustpan. After returning to the shrine, Nishinomiya Tsujiichi 'looked' at Hitomi's clumsy appearance, and then looked down at the shoes on his feet.

Although I have always been in the shrine when I don't go out, and I also wear it in rotation with the 'shrine standard shoes and clogs', the pair of shoes that Hitomi gave him is still starting to look old.

"Make a big meal to reward Senior Sister!" Nishinomiya Tsukuyomi murmured.

......

noon.

According to the previously established timetable, it is time to read Buddhist scriptures.

Nishinomiya Tsukuyomi opened the "Great Compassion Mantra" in the manuscript of the Buddhist scriptures that Kukai left behind.

Through asking pupils for advice, Nishinomiya Tsujiichi learned.

The Buddhist scriptures that understand the correct meaning are recited silently in the way of condensing spiritual power in the throat, which can remove distracting thoughts and enlighten the spirit in the empty space. This is the commonality of all Buddhist scriptures. According to different Buddhist scriptures, there will be different recitations. effect.

Or punish evil, or avoid ghosts, or guard your heart (dedicated to cracking illusion magic), etc...

And this "Great Compassion Mantra" seems to be more used to save the souls of the dead.

Although he never thought about being a mage who does things everywhere, Suichi Nishinomiya, who has the ability of [Talent Skill oLV1-Advanced Memory] 'immortal' ability, still chose to 'do not overwhelm his body with a lot of skills'.

He opened the manuscript of "The Great Compassion Mantra", and then opened the "Sanskrit Vernacular Translation" which cost 100 points to exchange, spread out a blank piece of paper, picked up the pen and started to translate word by word.

In fact, the fastest way is to get the direct teaching of Taoist monks.

But Kukai is no longer there, Tongzi is a witch, and has no contact with Buddhist scriptures, so I can't help Nishinomiya Shiji in this regard, so I can only slowly understand it on my own.

Sanskrit: Namo. Haradana Duorayaye. Namo. Ajiye, Polujadi. Shuopalaya. Bodhisattva Poye. Mahasattva Poye. yeah.

Ancient translations: Namo (Refuge) and Ratanado Raye (Three Treasures). Namo (Refuge) Ajiya (Holy), Polu Jie Di (Contemplation) Shuobalaya (Freedom). Bodhisatta Poye (feeling sentient beings). Mahasattva Poye (great sense of sentient beings). Mahaka Luni Gaya (who has great compassion).

Nishimiya Shiichi started the vernacular translation: take refuge in the Three Jewels (Buddha, Dharma, and Sangha), take refuge in the Avalokitesvara Bodhisattva who has passed the world with great compassion, and all sentient beings in the world who are suffering from all horrors and sufferings, must vow to declare the truth of the vast, perfect, unhindered, great compassion to save suffering...

o oooooooo asking for flowers oooo oo

"Compared with the full text of the exposition of the principles of heaven and earth, there are few references to the names of saints, and there are few Taoist literatures such as 'whoever believes in can get happiness without going to hell'; Sure enough, the Buddhism of the past is still like a pyramid scheme!" Nishinomiya slandered.

Although religions are bound to have 'boundary thoughts' and 'the nature of ignorance', after all, only in this way will the ancient ruling class allow it to exist, the so-called 'political correctness'!

Nishinomiya has little contact with other religions. Among the Celestial Dynasty, Japanese Taoism, Buddhism (including Zen and Zen), and Shintoism, Nishinomiya has the least favorable impression of the Buddhist scriptures with the strongest 'brainwashing' nature.

Of course, if you don't like it, you don't like it. As long as it can bring 'benefits', the pragmatic Nishinomiya Tsujiichi will not refuse to contact and study, and will not be bound by ideology.

.

Just as Nishinomiya Tsuguchi continued to study the following, there was a sound of crisp footsteps brought by clogs outside the door...

Nishinomiya raised his head and looked out the door behind him, but it was Hitomi who came back!

Tong Zi looked at Nishinomiya Siichi, who was 'beautiful and cute', covered his mouth and smiled: "I'm going to cook now.."

"No need!" Nishinomiya stood up together: "I'm done, I'll wait for you to come back!"