It is said that the great war at that time was extremely tragic and swept almost the entire Far West, and all the sects that could be named in the Far West participated in it.

This battle made the extreme west, where there were not many high-level monks, even worse, not to mention that there were countless fallen monks in the Dan period, even the ancestors of the Yuan Infant Stage who had passed through the magic were killed, and several people were killed.

It was only at this time that the sects in the Far West gradually calmed down, and finally agreed that the major sects in the Far West would take turns to keep this token, and every fifty years, the sects in the Far West would unite to let their disciples conduct trials.

Fifty years is basically enough for most sects to cultivate a sufficient number of disciples in the Great Perfection of the Qi Refining Period, of course, if there is no accident, Fu Sheng will not appear in it.

After all, Fu Sheng was only a five-attribute pseudo-spiritual root, and it could be said that the entire cultivation world could no longer find a spirit root that was more inferior than Fu Sheng.

If there were no adventures or the guidance of a master, Fu Sheng would probably be unable to cross the threshold of foundation building for the rest of his life, after all, the path of cultivation naturally became more and more difficult with the depth of cultivation.

As for why it is only once in fifty years?

The reason is that there is no such time limit when the various sects reach an agreement at the beginning, and almost every year, the outstanding Qi refining stage disciples of each sect are organized to enter it to build a foundation.

However, it was later discovered that the things inside the Vajra Zen Temple that could increase the success rate of foundation building were not infinite.

Especially in the case of almost infinite grabbing at the beginning, just a few years later, the incredible effect that could increase the success rate of Qi refining stage cultivators in the Vajra Meditation Monastery to build a foundation had almost disappeared.

This really surprised the various sects at that time, and then after discussion, they completely sealed the mountain protection array of the Vajra Monastery and prevented anyone from entering it to build a foundation.

It is hoped that after a period of self-recovery, it will be able to restore the previous effect of increasing the success rate of foundation building.

Later, fifty years later, in the midst of the anxiety of the various sects, people were surprised to find that the effect that could increase the success rate of foundation building had been restored, which made the major sects at that time overjoyed.

However, even so, the major sects that were already frightened did not dare to send their disciples into the foundation as usual.

Often, only the most outstanding disciples in the sect can obtain this honor, and as for the disciples who are not able to enter the Vajra Monastery, it depends on the destiny of heaven whether they can successfully build the foundation.

Therefore, it is stipulated that the Vajra Monastery can only be opened once every fifty years, and the number of people at a time is limited to 100, and each trial is only 10 days.

Around the quota of one hundred people, the major sects also began to compete fiercely.

And since there was no limit to the number of people who could enter the Vajra Monastery at the beginning, it can be said that as long as the monks in the Qi refining period proposed to enter the Vajra Monastery to build a foundation, they could basically be satisfied.

But now that the time and quota are limited, the quota of only 100 places every 50 years has become very popular.

Of course, even so, at that time, most of the Qi refining period cultivators of the major sects had not committed any crimes after entering it, and they practiced separately.

And the strength of the major sects is also steadily improving step by step, until there is one time.

A small sect called the Demon Demon Sect was dissatisfied with the fact that most of the places were occupied by the major sects every time, so it united with the small sects and scattered cultivators in almost the entire Far West at that time to ambush outside.

And the disciples of the Devilish Sect who entered the Vajra Monastery took advantage of the fact that the other disciples were unprepared to break them one by one, and actually killed most of the disciples of other sects in that Vajra Monastery trial.

And this is the starting point of the Demon Demon Sect becoming one of the largest sects in the Far West today.

Since then, the major sects in the Far West have completed the reshuffle, and the various sects that shot together at that time were caught off guard because they joined forces to fight the major sects.

In addition, the forces united by so many small sects and scattered cultivators are much stronger than a single large sect, so they have completed the feat of turning over and becoming masters all the way.

Nowadays, these immortal cultivation sects in the extreme west are like the Demon Demon Sect, the Blood Transformation Dock, the Yanyan Sword Sect, the Miaoyun Sect, and the Tianmi Sect, except for our Xunling Pavilion, basically all of them began to rise from that time.

And since then, the trials of the Vajra Zen Monastery have no longer cultivated separately with harmony, but have completely torn the faces of various sects.

He even did not hesitate to raise the banners of heaven and earth inhumanity and ruthlessness of the avenue to encourage his disciples to kill people and seize treasures, and this completely dyed the trials of the Vajra Monastery with a touch of blood that could not be dissolved.

After all, the people who can participate in the trials of the Vajra Monastery are the elite disciples of various sects, and this kind of disciple who belongs to the upper echelons in terms of talent and temperament will greatly improve the sect once the foundation is successfully built.

And being able to kill and injure the opponent's living force when these elite disciples have not yet succeeded in building a foundation is an excellent means that can greatly weaken the opponent, which is invisibly equivalent to improving the competitiveness of one's own sect.

After all, no matter whether it is a mortal or an immortal cultivator, there is no escaping a single word of contention!

Mortals are fighting for land, authority, and wealth, and the competition for immortal cultivation resources is much more cruel.

Therefore, the trial of the Vajra Monastery has completely turned into a corpse mountain cemetery, where there is no so-called hello and hello, and there is no sympathy.

Even if there are occasional cases of killing each other in the same sect, not to mention encountering people from other sects, even the most talented person may fall into the Vajra Zen Academy.

After pondering for a while, Fu Sheng continued to ask: "Is it true that only monks in the Qi refining period can enter the Vajra Zen Academy? Although the master has said a lot just now, he has not yet made it clear about the internal deployment, map, and dangers of the Vajra Zen Academy, so please ask the master to make it clear.

"What you are most concerned about is whether it is true that only Qi refining stage cultivators can enter the Vajra Zen Academy, you don't need to worry.

The reason why we were able to open a portal to the Vajra Monastery Mountain Protection Array, so that we could enter it for trials, was entirely because we obtained a piece of the identity token of the disciples of the Vajra Monastery and passed the formation around this token.

This disciple token of the Vajra Zen Academy is the token of a low-level disciple of the Qi Refining Period, although it can open a portal through the formation.

But I don't know what the reason is, maybe it's because the token is a low-level disciple in the Qi Refining Period, or maybe it's because the formation has undergone some unknown changes in the process of casting, so the door opened by this token can only be passed through by the disciples of the Qi Refining Period.

If other cultivators could also pass, those great sects and sects would have ransacked the Vajra Monastery a long time ago, and where would there be the current trial once every fifty years.

You don't have to worry about this, there hasn't been a single accident in so many years, and it is true that only disciples in the Qi refining period can enter the Vajra Zen Academy for trials.

When Fu Sheng heard Shao Chunyi's words, he felt a little relieved in his heart, and then asked, "Then Master, I don't know what you want me to take?"

Although Shao Chunyi's expression was calm and light, what he said was indeed terrifying.

Fu Sheng was immediately scared out of a cold sweat.

"Master, don't be funny, that Golden-winged Dapeng Bird is the legendary Buddha Gate Holy Bird, and it is definitely an existence in the immortal class, how can it appear in our human world?"

Shao Chunyi ignored Fu Sheng's words, but instead a slight look of remembrance appeared on his face.

"When I built the foundation, I also entered the trial of this Vajra Zen Temple, because I was extremely talented, so I succeeded in building the foundation in only three days.

For the remaining seven days, I began to explore in this Vajra Monastery, because at that time, I carried a magic weapon that was good at breaking the formation, the Thunder Fire Cone, so I also gained a lot.

It wasn't until I came to the Daxiong Treasure Hall that I saw a feather enshrined after a small prohibition was broken at the side door.

Speaking of this, Shao Chunyi's face actually had a slightly incredible expression.

Such an incredible scene, even after many years, is still firmly engraved in Shao Chunyi's heart, and it cannot be erased.

It was a golden feather with the length of a forearm, as if it was made of pure gold, and the whole body exuded a golden halo.

In the flash of light, the feather seemed to have a spiritual intelligence.

Often one moment is still in this corner of the room, and the next moment it is in the opposite place, during which Shao Chunyi can't even capture its movement at all, as if it is teleporting.

Just by looking at it, Shao Chunyi knew that this feather was definitely a good thing, so he moved his mind.

But the formation in front of him was too wonderful, even if Shao Chunyi tried his best, he couldn't break through the formation at all if he tried his best.

In the end, he could only wait until the ten-day deadline was up, and he was teleported out of the Vajra Monastery.

After coming back, Shao Chunyi had already reached the foundation building period, so he lost the qualification to enter the King Kong Monastery again.

But seeing such a treasure with his own eyes, how could Shao Chunyi be so willing to give up? Therefore, after coming back, after many searches, Shao Chunyi finally had six or seven percent certainty, and the golden feather was the feather of the golden-winged Dapeng bird.

And the surrounding formation is a kind of formation called the Seven Wonderful Beard Formation, which is a kind of Buddhist formation.

This kind of formation is extremely resistant to all kinds of spells and brute force to break the formation, not to mention that a monk in the foundation building period is only ten days, even if he is given a year and a half to break the formation with brute force.

As long as he can gather three monks whose divine consciousness has reached the level of the late stage of foundation building, and arrange the formation according to a specific method, Shao Chunyi is at least forty percent sure that he will be able to break through this annoying formation.

When the time comes, the feathers of the golden-winged Dapeng bird will naturally be caught.

After listening to Shao Chunyi's explanation, the doubts in Fu Sheng's heart were solved, but after a little thought, Fu Sheng still said: "Since the master wants the disciple to take this feather, the disciple naturally has no objection.

It's just that the Vajra Monastery was originally to build a foundation for the monks of the thirteenth layer of the Great Perfection in the Qi refining period, and this is why there is a trial of the Vajra Monastery, so the monks who can enter the Vajra Monastery are all monks of the thirteenth layer of the Great Perfection.

However, the disciple's cultivation is inferior, and he is really worried that entering the Vajra Monastery will violate the master's instructions. If a disciple loses his life, if he delays the master's major event, the disciple will be unable to escape the blame.

Shao Chunyi snorted and said angrily: "You slippery head, don't worry, since I asked you to help me with this, I naturally won't treat you badly."

During this time, I will do my best to help you cultivate, and a monk in the Dan stage will do my best to help a monk in the Qi refining stage to practice, you shouldn't know what it means.

Fu Sheng was overjoyed when he heard this, and immediately thanked him.

Of course, Fu Sheng did not completely relax his vigilance because of Shao Chunyi's words, and secretly made up his mind in his heart that after he went back, he must inquire about the news of this King Kong Zen Monastery in many ways.

Of course, Shao Chunyi Fu Sheng in front of him naturally wouldn't let go, and asked many questions in a row!

Seeing such a cautious and serious Fu Sheng, Shao Chunyi felt relieved on the one hand, and couldn't help but have a headache on the other hand.

But Shao Chunyi knew that this matter was related to something that he had been planning for a long time, so he couldn't be sloppy at all, so he had no choice but to patiently answer Fu Sheng's questions.

By the time Fu Sheng had finished asking many of his questions, it was already the second day.

Shao Chunyi casually threw a few jade slips to Fu Sheng and said, "These jade slips record the experience of the children of Xunling Pavilion in the trials of the Vajra Zen Monastery over the years, as well as some forbidden places in the Vajra Monastery.

Because the area of the temple is too large, there is no complete map, but most of the places are marked on this map.

Of course, because the disciples enter the Vajra Monastery to do the breaking of the realm, so there is not much time to explore the treasure hunt, this map is the record left by the disciples of the Xunling Pavilion in the past dynasties to enter the Vajra Monastery trial, and it has been compiled and drawn.

Although it is not a complete map of the Vajra Temple, most of the places marked are extremely accurate.

You can take it back and study it yourself, and if you have any questions, please come back to me for advice.

Fu Sheng knew that Shao Chunyi was answering his questions for a day and a night, and he was a little tired at this time, so he also took these jade slips into his pocket and left.

Shao Chunyi couldn't help but breathe a sigh of relief when she saw that Fu Sheng finally stopped asking her questions, and her pretty face was full of helplessness.

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