A tour of Japan's Warring States Period

"Let's move one yard at a time. You have emptied everything you can. Sell this hall to me for a hundred dollars, so you can't do it in vain."

The soldiers who were excitedly preparing to demolish his house, and the samurai who were excitedly directing the demolition of his house, did not understand what Heita meant.

"Tanzai, which piece of material do you like? Just move it. How much does it cost?" Iwase Motomasa thought that the aniseed piece of wood in the middle of the hall was too useful. Xiaoping was so open-minded that if he removed a few pieces of material and left, no one would help him. agree.

"No, no, no, no matter how much you have to calculate, I want to buy the entire nave."

Saying that, Xiao Ping Tai asked Chen San to get one hundred taels of chess pieces and gold, and handed them over to the people who were preparing to demolish the house.

"This?..." Everyone didn't understand.

"I have decided to buy this nave to be dedicated to Hamamatsu's Nanban sect and convert it into a Nanban synagogue."

After Xiao Pingtai finished speaking, everyone started discussing in a buzzing manner. The most exaggerated example was dozens of Christian soldiers who knelt on the ground and saluted Xiao Pingtai for his tolerance and dedication.

Uncle Tsunaliang was the first to realize that Mrs. Xiaoping was trying to kill the family. In Xiangzong, it means cutting the grass without uprooting it, and it will grow again when the spring breeze blows. But it is impossible and unrealistic to humanely destroy the past all the way.

The situation will eventually subside. In the future, there will still be people to plant the fields, to serve as soldiers, and to collect the grain.

Then Xiaopingtai will loosen the soil in this weed patch and sow some goldenrod seeds. Native cancers versus invasive species. Anyway, Nishi Mikawa is not from the Yamauchi family. How can you tear it apart? It’s no big deal to shut Xiaoping down, and it’s no big deal to shut up the Yamauchi family.

We don’t expect anyone to kill the other immediately, but isn’t this the most expected result? It would be best for the two of you to love each other forever and fight until the end, until the end of time.

As the disputes for believers continue, Xisanhe will never be able to be completely unified.

The Coptic Church, the Armenian Orthodox Church, the Catholic Church, and the Greek Orthodox Church in the holy city were at each other's throats, with the largest fight involving more than 10,000 people. The funny thing is that their arbiter is still a believer in the One True God, the Prophet among the Prophets, and the greatest prophet. It doesn’t matter if you are a Shia. After all, you are still the group who only believe in the Prophet and Ali’s brother. It happens to be the Sunni sect, the pheasant wears a miter on its head, and it is the sect that can make Ali hair from both humans and ghosts.

Facts have proved that as long as we tear it up, there will be no end. Not to mention that the people in modern society have become wiser. Today, this is still a semi-slave and semi-feudal society, and the per capita literacy rate does not exceed 10%.

Go ahead and make trouble, it's none of my business, Xiaoping!

That night, dozens of Christian believers spontaneously cut down two large cedar trees, peeled the bark, peeled the branches, and planed the wood, and hurriedly made a log cross overnight.

As soon as everyone woke up in the morning, these believers gathered together and began to praise, "Our Father in heaven, may your name be hallowed, may your kingdom come, may your will be done on earth as it is in heaven ………”

Xiaopingtai was wearing clothes and standing behind the crowd. Soldiers from each team gathered around in twos and threes, watching the morning prayers of these Christians. I don’t know who was so intentional, but where the Tathagata Namu Bu Si Guang Tathagata was originally hung, a statue of the Virgin embracing the Holy Son was hung.

Many candles were lit on the candlestick in front of the statue of the Virgin, and the cross was placed on the wall of the nave. The original religious icons on both sides were all destroyed and demolished, and this small Christian church has begun to take shape.

Uncle Tsunayoshi, Imagawa Yoshihiro and Koheita wrote the verdict, signed it and monogrammed it, and flew to Hamamatsu and Fuchu Castle.

He appropriated a hundred guan of Yongle money from the public servant in cash, and then carried two to three hundred shi of grain on his back. There is a big chaos in Sanhe. Despite the fact that people are always having fun now and they are not plowing in the spring, it is guaranteed that Sanhe will not be able to avoid a big disaster this year.

Based on Xiaopingtai's understanding of these priests, how could he miss such a good opportunity? He must have opened the door to cook a big pot of porridge and deceived one by one. In less than two months, the farmers around Fazang Temple would either starve to death and flee the famine, or convert to Christianity. He's not running away, that's for sure.

Don't say you have converted to Christianity when your chest is pressed against your back because you are so hungry. If you ask him to sell himself to you, he will be happy to do so, with a 100% certainty and stability.

As long as he can be like Hamamatsu, he can fool one or two thousand people in two months and rebuild a Nanman Monqian Town. Even if someone wants to settle this matter, they have to weigh it carefully.

The dozens of religious soldiers were not brought along, and some rice was left for them to guard the church directly. Hamamatsu sent money and rice, but he couldn't watch it without armed force. After thinking about it, Heita Xiaoping left ten iron cannon ashigaru here.

If there are any hungry people who make trouble, and there are not many of them, a volley of guns can scare them away.

The soldiers who stayed behind were instructed to slowly build fortifications based on the original buildings of Fazang Temple, dig trenches, and set up defensive horses. It is certain that it will be impacted at the beginning, but as long as it takes advantage of the big disaster to develop, it will soon grow stronger.

After making arrangements for the disgusting Xiangzong, Xiao Pingtai continued to march into Benzheng Temple.

The road is still the same, harassed by harmless weaklings, and the road is dug out from time to time. But the effect of these things in front of Xiaopingtai's five thousand army was still very weak. Apart from letting Xiaopingtai waste another day, they had almost no use.

The army entered Benzheng Temple and saw its magnificence.

First of all, Honjoji Temple is not a simple temple. It is a complete building complex with a huge Monzen Town attached from the inside out. With Honjoji Temple as the center, it is surrounded by a circle of town buildings.

He usually plays an economic role, accepting business travelers and pilgrims, making handicrafts, buying and selling, and providing financial support to Benzheng Temple.

During the war, the townspeople who believed in the Ichikō sect were armed again and became the basic mixed army of Honjoji Temple. Moreover, the proportion of ashigaru among the relatively wealthy town residents is quite large, and their combat effectiveness is no worse than that of the average Sengoku army.

As expected, although the castle town of Honjoji Temple did not have walls or anything, he diverted water and built canals, using wide canals as a barrier to the main town. A bamboo fence was set up behind the canal, which has some defensive capabilities.

Benzheng Temple itself is not Bairao. It has the tall courtyard walls and watchtowers it should have. Its level of defense is infinitely higher than that of an ordinary small fortress, even worse.

In addition to these hardware facilities, what is even more difficult to deal with is the number of believers who entered Benzheng Temple under the organization of the grassroots Yixiang organizations of each group. According to speculation, their number is definitely not less than 20,000.

These are no longer the weaklings before, they are all serious and strong men between fifteen and sixty years old.

Under the leadership of the monk soldiers and some Chinese lords, they may not be able to exert effective combat effectiveness.