Ask about the Immortal Way

One airship after another arrived.

The disciples of Thunder Zuofu were at the front, the disciples of Xizong were behind, and Qin Sang and others stood outside the queue.

Qin Sang looked around and saw that there were only a dozen people around him, all of them disciples of the outer sect like him.

There are thousands of disciples who come to teach the disciples this time, and only a few places are given to the outside world, which shows how rare it is to be a high-ranking god.

The last flying boat landed.

At this time, the handsome young man who had brought Qin Sang here came over, with clouds under his feet, and said to Qin Sang and others: "You follow me to the Confucian Academy first."

A young man next to Qin Sang couldn't help but be curious. He pointed at the huge team in front and asked, "Aren't they going?"

Qin Sang didn't know what was going on either.

While he was waiting these days, Thunder Zuofu had organized all the disciples who came to teach him to have their talents tested.

He was exempted from the test because he was holding a thunder talisman.

Are there still several hurdles to overcome?

The handsome young man looked sideways and said: "They are disciples of our sect and the next sect, and they have to go through a test before being conferred. Although generally not many people will be kicked out, if some people think that they can sit back and relax here, hehe..."

The handsome young man smiled meaningfully, "However, you are not my sect's disciples, so you don't need to go through the test. You can just go to the Confucian Academy and wait for three days."

Hearing this, the other teenagers were visibly relieved, while Qin Sang was stunned. He estimated that the purpose of this test was to observe the disciple's mind, understanding, and so on.

The handsome young man led everyone away in the air.

When the disciples of Thunder Zuofu saw them breaking through the thunder clouds, their expressions were complicated, and many of them were uneasy.

The waters surrounding the island are covered in heavy thunderclouds.

Entering the thundercloud, it was dark at first, then the thunder resounded in the ears, and silver snakes swam around everyone.

They had just entered Taoism and had never experienced such a scene before. Their faces were all pale and their eyes were frightened.

‘Kacha! ’

A bolt of lightning came straight towards them, causing a sudden exclamation.

"do not be afraid."

The handsome young man calmly raised his palm, grabbed it forward, and actually caught the lightning in his hand and played with it. The violent lightning was extremely tame.

Seeing this scene, the other teenagers were frightened, envious, and hopeful. They could also have such magical powers thanks to the superior god Xiaolu.

Qin Sang could see it clearly.

The moment he caught the lightning, the handsome young man cast some kind of thunder talisman, but he did not take out the magic talisman, nor did he summon the altar or draw the talisman in the sky. The talisman was born when his mind moved.

As he spoke, the handsome young man flew higher and higher, and countless thunder exploded around him.

At this time, a huge black shadow emerged from the depths of the thundercloud, and when he got closer, he knew it was a majestic hall.

This temple is actually suspended in thunder clouds and surrounded by thunder. There seems to be invisible protection around it, and thunder cannot invade.

There are three words written in the main hall, "Shuolu Yuan". There is a jade staircase in the square in front of the hall that extends downwards with no end in sight.

"We're here, just wait here and don't run around."

The handsome young man put them down, turned around, and flew back.

Everyone looked at each other and found a place to stay. Qin Sang glanced around without moving and sat cross-legged in silence.

Three days passed in a flash.

Starting from noon the next day, people started to climb up the jade steps one after another, and more and more followed. As the handsome young man said, more than 90% of the disciples passed the test.

'winter! ’

The sound of bells and drums resounds throughout the world.

The main entrance of the Confucian Temple opened, and a Taoist priest with a high crown walked out.

Next, Qin Sang saw the complicated etiquette that Sanyang Sect did not have. It took Taoist Gao Guan just half an hour to read out the rules of the rituals before allowing everyone to enter the Conferment Courtyard.

Two rows of disciples from the Thunder Zuofu filed out holding banners and flags, guiding everyone into the Enlightenment Courtyard.

The internal layout is similar to Sanyangmen.

There is a blast furnace placed in the huge square, and the smoke is billowing out.

The smoke flew out of the blast furnace and dispersed invisible. The disciples felt that the spiritual platform was clear and bright as never before. It was obvious that a kind of spiritual incense was burning in the furnace.

What is different are the words on the plaque of the Zongtan Hall.

"Lei Zu Palace!"

Seeing these three vigorous ancient characters, Qin Sangtong shrank slightly and looked into the hall again.

The main entrance of Leizu Hall has been opened, and the scene inside can be seen.

The altar stands in the temple. Behind the altar, there is no statue, but a picture of a god hangs.

There is a divine figure painted on the picture, which is lofty and solemn. It was obviously made by everyone.

The nine heavens respond to the sound of thunder and transform the Heavenly Lord!

Qin Sang felt that this divine picture was not a magic weapon, but probably a mortal picture. But for some reason, when he looked at the divine statue, he unconsciously put away his scornful thoughts and looked serious.

'Dangdang...'

The sound of the chime was heard, and there was silence in the courtyard as they respectfully welcomed the three masters: the transmitter, the supervisor, and the recommender.

There are also six Dharma protectors: Master Lu, Master Dharma Protector, Master Protector Sutra, Master Protector Altar, Master Protector Precepts, and Master Protector Dao.

Burning incense, paying homage, visiting gods, paying homage to ancestors, practicing Dharma, opening altars...

Although it is not as meticulous as the Taoist sect, it still took three hours to complete the entire process.

The disciples who had just entered the Taoism had no magic power at all, and they all had backaches, but they didn't dare to ignore it in the slightest.

Before the final enshrinement, he had to pray and repent.

The so-called worship and repentance refers to communicating with gods and apologizing for sins.

Under the leadership of the master, everyone sang the "Treasure Confession to Heaven". Others repented sincerely, but Qin Sang sneered secretly. He has been practicing so far, and his hands are covered with blood. If it is true as stated in the confession, how can the gods tolerate him? .

Finally, the scientific ritual has reached the most important step - the conferment of the ceremonial body!

The recommender stood in front of the Lei Zu Hall and recited the names of the disciples, and the named disciples went into the hall to receive the burial ceremony.

Of course, the disciples from the outer sect were still at the end of the queue. When it was Qin Sang's turn, there were not many disciples left in the courtyard.

Qin Sang stepped forward quickly, bowed, and entered the hall.

The transmission master was an old man with a white beard and a cultivation level in the early stage of Nascent Soul. He glanced at Qin Sang and then looked away.

Qin Sang was not a disciple of Lei Tzuofu, so the Master would not give him any advice. He would directly trigger the Dharma Altar without saying a word.

Above the altar, a golden seal hangs high.

A blank magic urn appeared in front of Qin Sang. As Qin Sang's blood essence and consciousness merged, a seal was added, and the urn was split into two.

One of them sank into the center of Qin Sang's eyebrows, and the other was guided by the Master's palm and flew back to the Dharma altar, igniting without fire.

‘Uh-huh! ’

In an instant, the Dharma basket burned out and the flames were extinguished, revealing the gods.

Among the monks, some people vividly call this step the establishment of a contract, and from then on they have a name in heaven.

Qin Sang knelt down on the futon, eyes closed, motionless, as if he was experiencing something.

If you are a disciple of the main sect of Thunder Zuofu, you must also be given the Three Refugees and Nine Precepts of Taoism after being conferred. Disciples of Thunder Zuofu usually choose three of the nine precepts, and must strictly abide by them at least in the Zhengyi Dharma position.

This is the first voyage into Buddhism, and you need to be careful when ascending the ladder of Dharma.

Qin Sang is not a disciple of our sect, so he doesn't have to pay attention to that.

The messenger raised a whisk, and the recommender outside the hall shouted out the name of the next person.

Qin Sang seemed to be awakened. He lowered his head, stood up and retreated out of the hall. When he walked out of the hall, someone came up to him with a wooden tray.

The disciples of Thunder Zuofu will be given clothes, magic weapons and other things, but when it is his turn, he only has a jade slip.

Qin Sang thanked him, picked up the jade slip, and walked out of the urn courtyard under the guidance of others.

After all the rituals for conferring gifts were completed, someone sent Qin Sang and other outer disciples back to Yingke Island.

Qin Sang did not intend to stay and immediately left Lei Tingzuo Mansion on a treasure ship.

Standing at the stern of the boat, Qin Sang looked at Lei Tingzuo Mansion getting farther and farther away, with a thoughtful look on his face.

The process of enthronement was smoother than expected. Lei Ting Zuo Mansion did not doubt him in the slightest, and the Dharma Altar did not have any changes due to his cultivation.

Not long after leaving Thunder Zuofu, Qin Sang got off the boat on a small island, rented a cave, and couldn't wait to check out his magical casket!

"High up in the sky!"

In the cave mansion, Qin Sang sat cross-legged, his mind sinking into Zi Mansion.

At this moment, a golden talisman shines in the Zi Mansion. Every time he senses the golden talisman, Qin Sang feels like he is connected by blood and has become one with him!

This is exactly what he received - Taishang Zhengyi's boy spiritual officer general's urn.

The talisman is not an entity, but an illusion. It is composed of some runes with unclear meanings, like a transparent talisman.

The next thing Qin Sang has to do is to build the altar.

When the urn altar is cast, the Dharma urn will appear as a seal in the altar.

However, even before the altar was cast, Qin Sang already felt the difference.

The empty sea of ​​​​qi restored a few weak strands of true energy. Qin Sang did not suppress it with his spiritual consciousness, and felt the long-lost feeling of solid true energy.

Moreover, these true essences were obtained by refining the vitality of heaven and earth, without any complicated steps. Within a certain limit, the vitality of heaven and earth can be directly introduced into the body. When it enters his body, it seems to have been filtered and returned to normal.

He flipped his palm and took out a spiritual stone from this world, which could also directly absorb spiritual energy.

Qin Sang deeply comprehended the Dharma, and there seemed to be a mysterious power protecting him, isolating himself from the chaos in the world, and preventing his true energy from being affected by the outside world.

Qin Sang had no idea where this mysterious power came from. When his mind sank into the urn, he felt a sense of emptiness that was far away, like the sky, but also deep and heavy. The contradictory feelings made Qin Sang unpredictable.

Let’s believe in the Taoist legend.

Of course, the protective effect of the magic pot is limited. When the true essence in his body exceeds the level of the foundation building stage and exceeds the limit of this magic pot, the chaos in the world will still affect the true essence.

Generally speaking, when monks in this world have reached the level of moral cultivation, which is the peak of the foundation-building stage, they will receive the second-level magic weapon and then make a breakthrough.

Otherwise, without the protection of Dharma Rui, external influences will cause the true energy to go out of control. Even if there is a breakthrough, it must be suppressed at the foundation-building stage level.

After experiencing it carefully, Qin Sang was not in a hurry to build the altar. He took out the jade slips obtained from Lei Tingzuo Mansion and started to look at it.

The content in the jade slips mainly consists of three parts.

The first is the various key points of making an altar.

The above lists some spiritual materials suitable for casting the gold seal altar. They are basically lightning spiritual materials and almost do not involve the military and horse altar.

After all, outside the Taoist sect, most monks do not have the ability to raise soldiers and horses, and among the true disciples of Thunder Zuofu, there are also very few who practice soldiers and horses.

Second, it is a Wanshen Lei Si Xian Yin.

Xianyin depicts the icons and names of various Lei tribe gods, which are used to store the gods.

Making an altar and inviting gods are all things that must be done after conferring the urn.

The jade girl holding the banner, the boy with jade light, the jade girl with thunder and light, the boy with thunder, the boy with hail, the weatherman of the Western Taipei, the man who chases the wind and spreads clouds, the messenger who strikes the clouds with lightning and thunder, the messenger of flying clouds, the hail-casting warrior, the evil-destroying warrior...

Statues of saints flowed through Qin Sang’s sea of ​​consciousness.

After looking at all the holy images, Qin Sang discovered that the Leizuo Mansion was dedicated to many gods from the thunder tribe, and the gods in the immortal guides were all jade girls, boys, messengers, and strong men.

This is normal. Each level of the dharma must remember the god of the corresponding level. If it exceeds the level, it is impossible to invite the god to protect the altar.

Even if the god can be saved successfully, I am afraid that the altar will not be able to withstand it, causing it to explode.

Among the gods of Lei Si Immortal Yin, most of the icons are gray, and only three icons are lit, namely the Purple Light Jade Girl, the Wind-Chasing Buyun Official, and the Water-Thunder-Electric-Light General.

This means that it is easiest to meditate on these three gods.

Thinking about other gods will probably consume a lot of time and energy, and in the end you will not be able to invite the gods to protect the altar.

Meditating on the gods is not guaranteed to be successful. It requires a long time to visualize the icon and sense the heart of the gods, and the higher the rank of the gods, the more difficult it is.

In the entire Immortal Guide, only three gods are marked, and I wonder if Thunder Zuofu is hiding something.

Qin Sang felt that there was no need for the Thunder Zuofu to hide it. It was probably because outsiders did not practice the techniques of the Thunder Zuofu and did not fit with the Dharma Ribbon, so they could only think about these three gods.

Continuing to look down, the third part is a spell called "Chaozhen Jade Talisman".

When you think about the gods who protect the altar, you should practice this mantra.

"Do you want to think about the gods?"

Seeing that most of the contents of the jade slip were related to gods, Qin Sang held the jade slip and fell into deep thought.

He was curious about whether gods were real.

Is the God who protects the altar really the will of God, or is it a mental projection produced when visualizing the image of God?

If it is a mental projection, why are some gods able to think about it while others fail?

However, Qin Sang always felt uncomfortable when he took the initiative to ask God.

In the final analysis, it is because of the Jade Buddha, the so-called god whose origin is unknown. In order to protect the secret of the Jade Buddha, Qin Sang instinctively resists the entry of external gods into his body.

In fact, it is not necessary to think about the gods. When Qin Sang saw the demon from the snake demon, he knew that he could also think about Neizhen as the altar-protecting general, also called the inner god.

As far as he knows, what Yaolu thinks about is the inner truth. This is one of the biggest differences between Yaolu and Daomen Falu.

This situation also exists among monks Gu Sanji.

Due to various reasons, some sects' Dharma Ribbons did not respond to the gods, either from their own gods or from other gods. They could not invite any divine generals, so they could only keep their inner thoughts in mind.

But it is said that the inner truth is not as stable as the gods. Monks who practice this kind of magic weapon have to make a difficult and trembling path, which is a last resort choice.

With the Jade Buddha, he doesn't need the altar guardian general, but he also wants to use the altar to protect the Heavenly Eye Butterfly and the Fire Jade Centipede.

After weighing it up, Qin Sang felt that it was better to keep it in mind.

Perhaps, because of the Jade Buddha, his inner thoughts are more stable than others.

Thinking of this, Qin Sang simply passed the Ten Thousand Gods Lei Si Xian Yin, memorized the "Chaozhen Jade Talisman", drew out his spiritual consciousness, and prepared to build the altar.

Before casting the altar, the first thing is to understand the Dharma.

Qin Sang recalled the various methods he had collected and re-entered the Dharma urn.

Gradually, a talisman appeared in his heart.