Ask about the Immortal Way
Chapter 625: The Talents of the Witch Clan
This world is so mysterious!
Qin Sang was filled with emotion.
I wonder if the storm outside the Canglang Sea is the same as the Ancient Immortal Battlefield, and is it also the residual influence after the ancient powerful war?
Are there also secret realm relics and ancient cultivation relics inside?
If you have a chance, you can go to the edge of the storm and take a look.
After reading the map of Kantu, Qin Sang seemed to have an anchor in his heart and settled down.
As for the sea map of the Canglang Sea, it will not be difficult to obtain it once you leave the Western Border and come into contact with the high cultivators of the Witch God Continent or the human race, so there is no rush.
Witch God Continent, Canglang Sea, Storm Demon Sea...
Qin Sang is not yet sure where to go. He does not plan to leave Xijiang for the time being and will plan slowly in the future.
Qin Sang withdrew his consciousness from Kanyu Map and opened another jade slip.
The contents in the jade slips are the true teachings of controlling insects from the Five Insects Sect.
After Qin Sang read the contents of the jade slip, a look of surprise appeared on his face. Then he immediately opened the last jade slip, looked at it carefully for a long time, and finally put it away, thoughtfully.
The insect voodoo system of the Witch Clan is completely different from that of the Lesser Cold Region. Not only is the difference between the Witch Insect List and the Strange Insect List, but also the identification of spiritual insects and their transformation.
After the spirit insect is born, its strength will be comparable to that of a monk in the Qi refining stage.
In the Lesser Cold Region, monks generally believe that the first transformation of a spirit insect after birth is the first transformation of a spirit insect, similar to a monk building a foundation. After the transformation, the strength greatly increases, comparable to a foundation building monk or a demon beast in the demon spirit stage.
The Wu Clan calls the birth of spiritual insects the first transformation. Human beings still have a mortal stage before the Qi Refining Period, but these spiritual insects can directly possess extraordinary power and must have experienced a transformation before hatching.
After the first change, it is similar to the monk's refining period.
The second change, the foundation building period...
The third change, the elixir formation stage...
And so on, until the ninth transformation, overcoming the tribulation and becoming an immortal!
In the mythology of the witch tribe, there is a legend that the spiritual silkworm transformed into an immortal nine times. The spiritual silkworm was the worm of the witch god. As for whether it was the worm of the witch god, there is no conclusive statement.
Qin Sang compared the two different opinions and felt that the Yuling Sect and Xiaohan Realm did not know as much about spiritual insects as the Wu Clan. After all, there were not many monks who focused on the art of controlling insects, and spiritual insects in Xiaohan Realm were also rare.
Although there is a lot of knowledge obtained from ancient books, and there are many shining points, it is not systematic and is equivalent to a hodgepodge, kneaded together by future generations.
In comparison, the Wu Clan is more systematic, and its insect control techniques are more detailed and have a long history, so they deserve recognition.
Qin Sang decided to follow the Wu Clan's system in the future and then embed the contents of the Yuling Sect into it.
Although these contents are not as complete as the Witch Clan, there are many ancient books obtained from the Ancient Immortal Battlefield, embodying the wisdom of ancient monks, which the Witch Clan does not have.
Among them, it includes methods of cultivating several rare and rare insects and assisting their transformation, which is the most precious.
These strange insects have become extinct in Xiaohan Territory. I wonder if they can be found in Wushen Continent.
However, these are all expected. What makes Qin Sang most curious is the natal insect Gu.
Before, Qin Sang's understanding of the Wu Clan was superficial, and he felt that it was no different from the human race. Even their cultivation was similar. Like the human race, they needed to breathe in the spiritual energy of heaven and earth, and they also followed the path of building foundations and forming elixirs.
Only the Wu Clan's natal insect Gu was something he had never seen before.
After reading the contents in the jade slip, I realized that people from the Wu tribe are born with a wonderful affinity for nature. This talent allows them to communicate with nature and easily communicate with spiritual insects, something that humans do not have.
Even the mortals of the Witch Clan are proficient in the art of controlling insects, and can even be said to be self-taught.
When Qin Sang was hiding in Qianhu Village, he saw mortals raising poisonous insects.
Some mortals, by chance, may even be recognized by the transformed spiritual insects. If the immortal cultivator is careless, it would not be surprising to be killed by mortals.
Thanks to this talent, the witch clan was able to create the secret technique of natal insect poison.
By practicing the secret technique of natal insect Gu, you can subdue a spirit insect at the sixth level of the Qi refining stage, collect it into the Qi sea, connect your mind and heart, and feed it with essence and blood.
Some skills require the refinement of a special magic weapon before the elixir formation stage. When practiced in conjunction with the skills, it can be regarded as a natal magic weapon, similar to the ebony sword.
However, the "Yuan Shen Sword Raising Chapter" is special because it dares to use Yuan Shen to raise swords at a low level, which is unique.
There is also someone like Mu Yifeng, who believes that a magic weapon is always with him, and tries his best to improve it. After forming the elixir, he continues to upgrade it to a magic weapon as a natal magic weapon.
But if you choose natal insect Gu, you can't do any of these things.
After forming the elixir, the natal insect Gu will also occupy the position of the natal magic weapon.
The natal magic weapon is very important to monks.
Without the natal magic weapon, if the natal insect Gu fails to be cultivated, the monk's strength will be greatly affected, and he will be far weaker than the monks of the same realm.
In addition, there is a bigger hidden danger.
After refining the spiritual insects into the life insect Gu, the monks need to feed them with blood essence, which is also called blood Gu. As time goes by, the more blood the natal insect Gu swallows, the more ferocious and violent its temperament will become, and it will easily devour its owner.
The original consciousness of insect Gu cannot be erased, otherwise it will become a dead Gu, lose its vitality, cannot be improved, and is of no use.
Because of their talent, Wu Clan monks are able to appease insect poison and have greater control over their native insect poison.
Human monks can also practice the Witch Clan's natal insect poison technique, but they do not have this talent and are greatly restricted. When the natal insect Gu reaches the same level, it cannot be suppressed.
In this way, the most precious function of cultivating the natal insect Gu is like useless.
Because, the natal insect Gu has an amazing benefit - it has the magical effect of assisting in breaking the threshold!
It even has an effect when it comes to breakthroughs in major realms such as foundation building and pill formation!
When the monks reach the false elixir realm, they can also cultivate the natal insect Gu to the peak of the second transformation. When attacking the elixir formation, the human and insect will merge into one, which can increase the probability of elixir formation to a certain extent.
The natal insect Gu must have the same cultivation level as the monk, otherwise it will have no effect.
In addition, if the natal insect Gu can complete the third transformation before the owner, the effect will be better.
Of course, the risk of eating the master is also greater!
Human monks, even if they steal the secret technique of natal insect gu from the sorcerers, do not dare to let the natal insect gu transform and surpass themselves. Only Wu Clan monks rely on their talents, and very few people dare to do so. They must always be wary of the backlash of their natal insect Gu.
Supposedly, this effect persists during pregnancy!
There was even a senior from the witch clan who took another path based on his natal insect poison, a very evil path.
This was a rumor spread from outside. Because it was so sensational, the monks in Western Xinjiang all suspected that it was a rumor.
The rumored person's surname is Fang, and his natal insect Gu has completed its fourth transformation ahead of schedule.
But he himself was unlucky. With the help of the natal insect Gu, he failed to attack the Nascent Soul several times. Finally, when his life span was approaching and there was no hope of conceiving a baby, he gave up his body and transferred his soul and natal insect Gu. Fusion!
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