The sad monk sitting in the freight car closed his eyes and meditated for a while.

While waiting for the snow hawk to catch up with him, he was also observing the toxicity in his body. But he didn't wait for the snow hawk, and the results after observing the toxicity were not very good.

This neurotoxin is lethal enough. It should be extracted from snake venom. If it wasn't for the deep cultivation of sad monks, it would have been fatal on the spot.

But even if it is not immediately fatal, the sad monk will not live long. This neurotoxin cannot be cured unless the corresponding serum is found as an antidote. Even if he knew that the snow hawk would carry that kind of snow hawk, he would not be able to find snow hawk to get the serum, because if he used force with people at this time, the neurotoxin would spread in the body faster with the acceleration of blood flow. At that time, he would die with a stiff and twitching posture.

What sad monks can do now is to make good use of the last time to do something they should do.

What's the matter? Call Qinglong temple and inform the abbot of Qinglong temple that he is going to die? After all, he was invited to Kunlun on behalf of Qinglong temple to observe Kunlun's martial arts. If he can't make the trip, he should inform Qinglong temple and ask them to send another talent. But compared with this, the sad monks have more important things to do.

He got up slowly from the bedding. He didn't dare to move too fast, because if he moved faster, he would die faster.

When he reached the door of the warehouse carriage, he pointed the wooden fish in his hand at the lock.

After the wooden fish made a clear sound, the door of the warehouse compartment opened by itself. Then he left the warehouse compartment and headed for the passenger compartment.

What is he going to do? Go find snow hawk and get rid of the harm for the people? It's not that the sad monk believes that snow hawk, a villain, will one day commit suicide and be poisoned by snow hawk, which is also his own retribution.

What sad monks should do is to make up for their mistakes as much as possible.

He walked very slowly, but the body shape of the sad monk seemed to be able to flash in the space, leaving only a few shadows in the air and passing through the carriages.

This is the ability of the wooden fish in his hand, not his own. His own movement is still so slow. So it doesn't make the toxin go faster.

After several consecutive flashes, he came to the door of a toilet. Here is the place where Xueying knocked out Su min and strangled the two crew members. At this time, it was not long before the two crew members died, so no one found that there were still two bodies here.

Holding a wooden fish in his hand, the sad monk opened the door of the toilet and walked in slowly.

In the toilet, the bodies of two crew members and Su min in a coma were piled together. The sad monk could have saved them. He could have saved the maintenance personnel who had been killed by snow girl. But he didn't do anything. He just watched these people get hurt until they died.

Only because of the thousand year friendship between Zen and esoteric Buddhism, did he bear to have no action. But now I think that I am very wrong, so he will be killed by snow hawk's neurotoxin. In a sense, he deserves to be punished.

Before he died, he had to do something to make up for his mistakes, even though many of them could not be made up for.

The sad monk waved his hand lightly, and the bodies of the two crew members immediately moved away from Su min's body. He also sat down and put his right index finger on Su min's forehead.

At least in the end, he wants to save Su min.

At this time, he used his own strength, which means that the neurotoxin has spread rapidly in his body.

A warm energy is transmitted to Su min's brain through his fingers.

The sad monk frowned. It was easier to save Su min than he thought, but it was extremely difficult to cure her. Because Su min's brain has been damaged by the impact of snow hawk, even if the sad monk saves her, she will probably spend the rest of her life in a hospital bed - even if she can't take care of her diet and excretion by herself, maybe it's better for a girl in bloom to die like this.

If you want to cure Su min, the sad monk will have to pay a great price, but now he is about to lose his life. What price can he not pay?

The sad monk has a warm smile like sunshine on his face. If someone can see the sad monk's expression at the moment, he will not feel that he is a dying man, but will mistakenly regard him as the "Buddha" of the world.

"Compassion and sadness."

The most powerful aspect of Dharma Dharma Dharma Dharma Dharma Dharma Dharma Dharma Dharma Dharma Dharma Dharma Dharma Dharma Dharma Dharma Dharma Dharma Dharma. At the same time, it is also the end of thousands of Dharma phases.

"I am merciful." The sad monk slowly closed his eyes, and then his head hung down feebly.

At the same time, the cells in Su min's brain heal rapidly, and the damaged tissues begin to rejoin. This power of recovery is more powerful than the power of soul fire. Soul fire can only recover at the cellular level. It does not really restore the injured to the original state. The power exerted by the sad monk is different. Not only Su min's damaged external trauma, but also the memory lost due to the damage of some parts of her brain are generally restored.The absolute power of "restoration" is indeed the power of "Buddha".

Even in Qinglong temple, which has a history of thousands of years, only a few monks can reach the realm of "compassionate phase".

According to legend, the first monk to reach the mercy phase is Dharma. Ten years after Dharma faced the wall, he peeped into the realm of "mercy phase". But there is no way to verify whether it is true or not.

The first monk who has reached the mercy phase is "Qinglong patriarch". There are a lot of documents about him in the temple. The documents show that Qinglong patriarch reached the state of "mercy phase" at the age of 90, which is a reliable data. Because before mastering the "compassionate aspect", there were at least five Dharma aspects, and the average age of the monks who later reached this level was about 100 years old. It is not impossible for the founder of Qinglong to reach the "compassionate phase" at the age of 90.

It is also a rare genius for the compassionate monk to reach the "compassionate phase" at the age of 96.

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