Blackstone Code

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Mr. Geruno’s first question was Mr. Patou, which is not surprising.

No one can be truly just and selfless, just like the federal justices for life can’t, they will also deviate from the fairness and justice they insist on due to some “off-field factors”, even more how Mr. Geruno does Not a judge who upholds justice, he is just a capitalist.

Interest is the ultimate goal he pursues, so he is impossible so fair.

He and Mr. Patu are both a group of people, the same people, have roughly the same identity background, and belong to the first batch of immigrants. The ancestors established a prominent family through the massacre of the indigenous people. Generic.

The commonality means that Mr. Patu will stand with him. In fact, they didn’t think about doing extermination in Nagalil, they just wanted to promote Nagalil on a small scale. The slave is legalized.

Please note that they are not trying to push slaves back on stage internationally or within the Federation, but want the Nagalil Union government to permit slavery.

Look, how subtle the vocabulary they prepared, no slaves, no killings, but a slave whose origin is obscured, so that they can meet their needs.

Whether it is the development of ordinary metal mineral deposits or the development of energy mineral deposits, a large amount of labor is required, and there will always be great safety risks during the mining process.

The use of ordinary labor and the use of slaves are completely two costs. If an ignorant and backward country can re-allow slavery, they will not be stained on moral issues, because this is the internal affair of other countries.

Furthermore, the Nagalil Union Kingdom was originally very backward and ignorant. They actually believe in “false gods”, so why is it impossible to reverse history?

The Federation never interferes in the internal affairs of other countries, makes no suggestions, and does not resist, so the Federation will watch the Nagalil Union pass this law.

As an Outsider, the federal people will also abide by this law. The federal people are all moral models and defenders of the law.

As long as Mr. Patu speaks, the overall situation will tilt. Even if the position of some people is still vacillating, it will be shaken by the clear position of the first person to speak.

People always warn themselves not to be misled by some impetuous, not necessarily accurate information, but people will always be misled by this information, such as preconceived information.

You know that it is not necessarily right, and you know that not everyone will have such an idea, but the first person to express this kind of information and position will make people think that this is probably the most idea.

This is what Mr. Geruno will do. Regardless of whether they are the majority or not, he needs people to think that this is the majority, and the strong majority.

He looked at Mr. Patou with confidence and with a faintly proud smile, waiting for some words he wanted to hear from Mr. Patou’s mouth.

Mr. Patu glanced at Mr. Geruno. Although he felt a little sorry for the Old Mister, he could only do it for the little pieces of paper with the charming ink fragrance.

“Thank you, Mr. Geruno, for letting me be the first speaker. I do have some views on this topic…”

At this moment, Mr. Wardrick, who is not far from Mr. Patou, was frowned, and he glanced at the obediently and honestly Lynch, and he was hesitant to wait until it was his turn to speak, and he would talk about his thoughts. , Or directly after the end of Mr. Patou’s speech, directly express different views.

The former will not make him too confrontational with some people here, let alone annoy Mr. Patou, interrupt other people’s speeches, and immediately rebut and attack sharply after others’ speeches are over. They are too targeted and very targeted. May cause some contradictions.

But it is not timely enough. I will discuss it when it is my turn to speak. People’s positions have actually changed. At this time, some people’s attitudes are hard to recover.

The latter can quickly correct these people’s attitudes, but he will also offend Mr. Patu, including Mr. Geruno and other people in the same position.

After thinking about it, Mr. Wardrick decided to wait until he speaks. He was talking about his views and positions. In fact, for him, Nagalil can make money, whether he lives or lives. If you can make money, everything else is nothing.

What he could not imagine was that Mr. Patou was also persuaded.

“Society’s progress cannot be achieved by a certain person’s awakening. It requires the ability of all people. I am very grateful to my parents and God for allowing me to be born in the Federation, so that I can be born in a civilized society. In.”

“But Nagalil is obviously not such a civilized society. It is barbaric, cruel, violent, ignorant, backward…, I can impose all the negative words used to describe society on Nagalil. Body.”

“But we cannot give up on it because it is behind the federation.”

“In terms of the attitude towards Nagalil and the natives, I suggest that while being relatively strict, we should also retain a tolerance. We should guide them to develop into a prosperous civilized society, and this is also Union One of the purposes of the development company.”

“We are cultivating this market, gentlemen, in just three months, according to incomplete statistics, Nagalil’s civilian market, almost like Desert’s, has begun to show its potential for prosperity. Mr. Lynch’s The hot selling of goods also illustrates this point. Our initial decision was correct!”

“The above is my opinion, Mr. Chairman, directors!”

Mr. Patou slightly leaned forward, slightly constricted his chin, as a tribute.

He didn’t make his position too clear, and used a seemingly ambiguous sentence “While being relatively strict, we must retain a tolerance.”

Actually, he has already stated clearly what he wants to say in and out of words, leaving room for return.

He turned natives into natives, natives and natives, these two words are not the same thing.

When using indigenous people to describe some people, they actually have very obvious hostility, but the native people are different. Although they are very disdainful, they do not have such strong hostility.

With the “tolerance” reserved at the end, Mr. Patou’s position can be said to be completely in the opposite direction of Mr. Geruno.

The latter also looked at Mr. Patou a little strangely. They talked about these things on the phone not long ago. Mr. Patou also expressed interest in using slaves to save already very low labor costs. Didn’t expect In a blink of an eye I jumped back.

But Mr. Geruno was not at all, so he was furious. In the several decades he has lived, he has seen too many things, what should be angry, what should be happy, what should be angry, what should be low, whatever He has experienced it all.

After experiencing it, you can change without surprise, just like some people can’t find the door for the first time, but after going in once, they will never find it again.

He is now curious about what has changed Mr. Patou’s position, and he is very interested in this.

“A wonderful speech…” Mr. Geruno commented, and then he asked like a chatter, “Do you plan to invite you to be the spokesperson for this year’s religious ceremony, Mr. Patu?”

He can understand, but he won’t be indifferent, so he made a sarcasm.

Mr. Patu laughed, “I don’t mind if they plan to invite me, I am a faithful believer.”

Everyone laughed softly, whether they are believers or not, whether there is a God, whether believing or not, people will be judged after death, and all capitalists are the most standard “theists.”

This is not because they are afraid of the number of religious groups, or need to cater to mainstream religious groups. It is purely religious groups and their customers. They are also making money from religious groups, and these people make better money.

This is like those foreigners before Nagalil. In order to better sell goods to locals and integrate into the local community, they will marry local women and give birth to one or more mixed children.

The easiest way to allow religious groups to accept themselves and their products is to find a church with the Bible on weekends, spend a week in earnest, and then the pictures of their prayers appear on the heads of religious newspapers. Headlines, then there is no problem.

Everyone is a devout believer, but what they believe in is not God, but money.

The atmosphere of the meeting is not serious. Those shareholders who sit in the tail seats have more smiles. In fact, these talents are the most bad luck.

Many of them don’t even have the qualifications to stand on the initiative. They can only follow wherever the waves are big.

But once someone is going to suffer, they can’t run away.

It’s good now, the atmosphere is so relaxed, they just laughed louder, it seems that this way can maintain the current situation.

After a few more people spoke, Mr. Wardrick was named.

The biggest difference between him and Mr. Geruno, and Mr. Patou is that his family is not so prominent.

Although his family has flourished very early, it is still a bit worse than the descendants of these first immigrants. This also leads to his family not having any “honor” worthy of praise.

There are no strange collections, no shocking old photos, and there is not much difference between wealth and status and those people, but it is difficult to integrate into the group of those people.

In fact, everyone is a kind of person, just like there is an immoral saying in the market that the first-generation parents of the Akinr family are not actually aristocratic lords, but the noble lords.

When he was on the sea, he killed the noble master and replaced him. There is no noble bloodline at all, only one long follower bloodline.

But the Akin family, and the Duncan family, these people are a group of people, it is very difficult for them to get along with the capitalists who developed later. They think that those latecomers lack background, just like latecomers mocking them for their stereotypes.