Carefree Prince In Tang Dynasty

What does higher iron production and high-quality steel mean? Let Chen Xinheng say that he would say sharper weapons, more durable agricultural tools...Let Li Xin say that he would say higher productivity.

Science and technology are primary productive forces. This is an unbreakable truth.

Chen Xinheng said with emotion: "If there are more things like this, why not worry about the Tang Dynasty being unhappy!"

"These things are just a result. The important thing is the method. Only by mastering this method can you continuously produce more such products." Li Xin said dreamily, as if he was talking to himself, but also as if he was talking to himself. What to emphasize.

"Yes." Chen Xinheng categorically agreed, "What kind of benevolence, justice, etiquette, wisdom and faith, how can this be powerful? Inner sage and outer king, there is no meaning at all. This is called science, which is what my generation should pursue and learn. Confucianism and Taoism can be stopped."

Li Xin smiled and glanced at Chen Xinheng, as if he had seen the young angry young man from the second illness period, and couldn't help but shook his head slowly.

"Why, did I make a mistake, brother-in-law?" Chen Xinheng regained his dignified manner and looked at Li Xin with a smile.

Li Xinren smiled and said, "It's like seeing me at the beginning."

"What?" Chen Xinheng was puzzled.

"Science cannot completely replace Confucianism. Confucianism is necessary for Datang." Li Xin said slowly.

Chen Xinheng frowned in silence and said, "Why do you say this?"

Li Xin smiled and didn't answer immediately.

Although Confucianism has greatly affected the progress of science, it is an indispensable core for Chinese people. This was something that Li Xin wanted to understand later.

The simplest example is the sectarian struggle and the struggle between monarchy and theocracy in the Western world. These things have never happened in the East. why? Because the ancestors of Confucianism have said long ago, respect ghosts and gods and stay away. Therefore, Chinese native sects rarely get involved in politics. To be able to confuse the emperor and make him a great project, this is already in the sky, and he can no longer do more evil.

Moreover, this has to be often criticized by passionate and righteous Confucians. I dare to hit you one by one and die under the jade steps at every turn, fulfilling your notoriety for eternal faintness. You said, if you are the emperor, are you afraid? This kind of subtle game restricts the emergence of the monarch to a certain extent-of course, for the tyrant, it is really ineffective.

This is a real benefit brought by Confucianism.

Confucianism does not believe in God, what does it believe in? They are the ancestors, the ancestors who used to create life for today's people. What does this bring? It is the fighting spirit of the children of China who do not believe in heaven and fate. There is no fire, the Flintlocks drill wood to make fire; there is no medicine, Shennong’s tastes one by one; there are too many suns, Hou Yi shoots them down with his hands, even the last sun in the sky, because of his kindness Survive. What kind of heroism is this?

Looking back on it carefully, how can the later generations of China go smoothly? Earthquakes, floods, plagues...Have the Chinese sons and daughters surrendered? Supporting them is the Confucian heroic soul rooted in their blood.

Today's people have taken this piece of land from the hands of the predecessors, and they must complete the land preparation and give it to future generations. The sense of responsibility brought about by this inheritance is incomprehensible to the West without Confucian culture. In their view, everything is a calculation of economic benefits, everything is a consideration of gains and losses... Actually it is not.

There is a spirit of sacrifice dedicated to China in the world, and everyone is responsible for the rise and fall of the world. This is an extremely precious value.

Maybe we don't usually see it, and there will even be many people who will call it the inferior nature of the Chinese people. In fact, they are all nonsense. You see, when it came to life and death, when it was time for someone to come forward, did the Chinese people ever shrink?

Whether it is a fire scene or an epidemic area, among the countless ordinary people who flee, there are always retrograde heroes. They are also flesh and blood, and they will be afraid, and they will feel fortunate if they survived a catastrophe... No one is persecuting them. It is their own values ​​that push them to do such things.

This value is the core of Confucianism, which every Huaxia person has acquired since childhood and inherited from the elders.

Perhaps people have not realized that this is brought to them by Confucianism, but it is indeed inseparable from every Chinese.

If Confucianism is completely defeated according to Li Xin's ideas, what will China be like in thousands of years? Will Huaxia people still have that kind of spirit? Is that kind of Huaxia still Huaxia?

Since Li Xin has experienced this Confucian spirit from Xiao Yu and other famous masters, he has been thinking about these issues.

Confucianism is necessary for China and for Datang, and is an unchangeable root.

This is Li Xin's conclusion.

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