Chronicles of Celestial Origins

Although Tang Ning had practiced the Great Five Elements Reincarnation Technique before, it was a technique, not a skill.

There are levels of skills, and they become more and more profound as one goes through cultivation.

But the magic is not, the magic is accomplished after cultivation, and the power of the magic is affected by the amount of spiritual power in the body.

For example, the fireball technique is a kind of magic technique. When used by a Qi Refining monk, the power may only be ten feet.

If the pill-forming monks used it, their power would be hundreds of feet high.

It's not that the pill-forming monks are more proficient in the fireball technique than the qi-refining monks, but because the spiritual power in their bodies is far greater than that of the qi-refining monks, so the spells they cast are more powerful.

This is not the case with Kung Fu. Kung Fu is divided into multiple levels. The effect of a Qi Refining monk practicing on the first level is the same as the effect of a Dan Formation monk practicing on the first level.

Moreover, the practice of Kung Fu accompanies a monk throughout his life. Most monks will only practice one Kung Fu in their lifetime because they do not have so much time to practice other Kung Fu.

Although monks seem to have a long life span, they actually spend most of their time refining their Qi and practicing, and they are not that leisurely. Of course, except for those who have completely given up on the path of cultivation.

Tang Ning thought about this technique for a long time before gently putting it down. Of course, he could practice this technique first and then give up and switch to other techniques after reaching the third level.

But that is too time-consuming. It may take hundreds of years to cultivate a skill to the third level of Golden Core.

At this time, switching to another method would be a waste of hundreds of years and starting over, it would be better to just give up and choose a complete method, even if it is not that good.

Of course, he is still in the early stage of foundation building, and it is still unknown whether he will be able to reach the Golden Core realm in this life. However, if you don’t think long-term, you will have immediate worries. His goal is not just Golden Core. How can he go to Taixuanzong to take him back to the Golden Core realm? Liu Ruhan.

For a behemoth like Taixuan Sect, a Jindan cultivator who is not from our sect is no different than a wild dog on the roadside, and will be crushed to death.

Tang Ning searched through the vast sea of ​​techniques for half a day, but in the end he couldn't find the one he liked. After comparing many methods, he still felt that the Divine Movement Technique was the most satisfactory to him.

After thinking for a long time, he put down a copy of the "Xinghai Jue" technique, studied it for a while, then picked up the Fugue Jue and read it over again. Needless to say, he really discovered something new after reading through it.

There is a seal in the lower right corner at the end of the book. If you look closely, it says "Taixuanzong Sutra Library".

This technique was actually brought from Taixuan Sect. Tang Ning immediately thought that either the first headmaster or the second headmaster brought it here from Taixuanzong.

Since it was brought from Taixuanzong, Taixuanzong must have its follow-up skills. When you reach the realm of golden elixir, you can find a way to contact Liu Ruhan and ask her to get the follow-up skills from Taixuanzong's Scripture Pavilion. Ok?

Thinking of this, he immediately made a decision and brought this technique to the person guarding the sutra-storage pavilion. The person guarding the Sutra Pavilion was an old man with white hair at the temples.

Tang Ning remembered the first time she came to the second floor of the Sutra Collection Pavilion. The person who guarded the pavilion at that time was Ouyang Qian, who also looked like him. Now that more than 20 years have passed, the people who guard the pavilion must have changed several times.

This book of Divine Movement First Transformation is originally a rubbing, so there is no need for further rubbing.

I think it was a rubbing when the first and second generations of masters brought it from Taixuan Sect.

All the books in the Sutra Pavilion have rubbings and records, and they cannot be taken away originally. For example, his book on the Great Five Elements Reincarnation Technique was taken away after rubbings were completed.

Tangning made a note, put the trick in her storage bag, and went downstairs.

"Uncle Master, the secret recipe for the elixir you want has been prepared. All the elixir recipes on the first floor are here." The disciple on duty called out to him.

After staying up there for a day, he almost forgot about it. He put away the pill prescription, took out a medium-grade spiritual stone from his storage bag and handed it to the disciple, "Thank you for your hard work."

"Thank you, Uncle Master." The disciple was overjoyed. He never expected that this person was so generous and could get a hundred spirit stones with one move.

Tang Ning left the Sutra Pavilion and returned to the cave. She picked up the elixir recipe and took a look. From the Qi-nourishing elixir to the Wan Ling elixir, the refining methods were all detailed.

Although they are all first-level elixir recipes, they are enough for him.

With his level of alchemy, there is still a long way to go before he can refine the second-level elixir.

Refining alchemy is not something that can be accomplished overnight. It requires rich refining experience and you have to slowly find a successful method from countless failures.

Knowing the secret recipe of the elixir is only the first step. What is really important in refining the elixir is the unique skills that the alchemist has learned during the process. This is a priceless treasure that the alchemist does not pass on to others.

Each alchemist has his or her own special skills in alchemy. Many alchemists do not follow the recipe exactly. They will improve the recipe based on their own experience, such as improving the dosage of medicine, the temperature of fire control, etc.

Others may not tell you, but Gao Cailiang, who taught Tang Ning the art of alchemy, made the Qi-nourishing elixir using a different method than the elixir recipe. It was an elixir recipe that he refined based on countless failed experiences.

Putting the alchemy aside for now, we will talk about it later. Tangning took out the Divine Movement First Transformation Technique and looked through it again. In addition to strengthening the spiritual consciousness and expanding the sea of ​​consciousness, the book also comes with a magical power for spiritual practice, which is also related to the divine power. Something related to consciousness is called soul control.

This soul control technique does not help the monks in fighting. It is not a magical power. Its main function is to control the enemy.

The spiritual consciousness can invade the opponent's Niwan Palace and corrode the opponent's spiritual consciousness, and then occupy the opponent's Niwan Palace, thus controlling the opponent.

This technique has the same shortcomings as the technique of dividing spiritual consciousness, that is, you cannot stay away from the other party, and you must make sure that the other party's spiritual consciousness is not as strong as your own, otherwise you will not be able to corrode the other party and will be killed by the other party.

Therefore, you cannot use it on those monks whose realm is higher than your own. As soon as you, a foundation-building monk, go to the sea of ​​consciousness among the golden elixir monks, and try to erode the opponent's spiritual consciousness, aren't you looking for death?

The book also explains that practicing this technique is very dangerous, so be careful.

Once there is a deviation in the practice, it will damage the sea of ​​consciousness, cause confusion of spiritual consciousness, and cause the monk to enter a state of madness.

Tang Ning wasn't too worried about this. With the combination of the Five Elements Reincarnation Technique he practiced and the green aura in his body, his body's self-healing power had reached incredible levels.

Unless he suffers a fatal injury, he can heal himself very quickly, and the same goes for his spiritual consciousness. During the demon-suppression trial, he was subjected to the power of a flying bear's roar, and his spiritual consciousness was slightly injured, but he soon recovered. As before.

Time passes day after day, and years pass by in a flash.

In addition to transferring intelligence files sent from outside the sect to the intelligence room every day, Tang Ning also issued instructions from the intelligence department to intelligence stations or disciples who were out on missions.

The Intelligence Section has fixed meetings three times a month. During this period, Lu Xingxian will explain the information obtained during this period at the meeting, then discuss countermeasures and issue orders.

It was said to be a discussion, but in fact he basically had the final say alone, occasionally asking Kong Fanxing for his opinion.

And what about Tangning! The decisions and instructions issued at the meeting will be distributed to various intelligence stations.

He is a porter.

He had no decision-making power. He only conveyed Lu Xingxian's instructions during ministry discussions to all places, and then forwarded the files submitted by each intelligence station or action team to the intelligence room.

If the Intelligence Section has a mission, it won't be his turn. Lu Guang and Ye Xiu are in charge of the specific affairs of each intelligence team. If it is really necessary to send the foundation-building monks there, they are the two of them.

On this day, Tang Ning was meditating in the cave. The little white snake circled around him and played around. The array in the storage bag trembled. When he opened his eyes, the little white snake jumped onto his shoulder and stuck out its scarlet tongue.

He took out a magic pill from his storage bag, and the little white snake swallowed it in one gulp, rolling its white belly over in his palm.

Tangning looked at it and smiled: "If you keep eating like this, I won't be able to support you. One month's salary is not enough for you."

The little white snake seemed to understand his words and spat out a scarlet letter.

Tang Ning turned over the formation disk in her hand, manipulated the formation to capture the transmission notes, and with a slight click, she heard a voice in her mind: "Uncle Tang, Uncle Lu invites you to go to the meeting hall."

He left the cave and went straight to the meeting hall. Not long after, everyone arrived one by one.

Lu Xingxian sat in the main seat: "Junior brothers are all here, so I will make a long story short. You must have heard about Xuanyue Mountain. I intend for Junior Brother Tang to go and investigate. Junior Brother Tang, what do you think?"

Tangning frowned slightly, wondering why such trouble had come to her.

There is a spiritual mine in Xuanyue Mountain, and it is also the only medium-sized spiritual mine in Xingang.

This spiritual mine is jointly controlled by the three sects. It was attacked by the Demon Sect seven days ago, causing heavy casualties.

The Xingang Demon Sect seems to be reviving recently and has made many moves. Tang Ning, who is in charge of intelligence liaison, can clearly feel this. In the past six months, most of the intelligence reported from various places is related to the Demon Sect.

What happened at Xuanyue Mountain is simple. The spiritual mine was attacked by a sneak attack. The Demon Sect broke through the guards of the spiritual mine, and then took away the spiritual stone and fled.

The guard disciples submitted urgent information, and the sect immediately sent people to deal with it. The leader of the team was Jiang Ming, a golden elixir monk.

The complexity of this matter is that the spiritual mine is protected by a formation, and even the Jindan monks cannot break it for a while, but before that, the director of the Xuanyue Mountain Spirit Mine closed the spiritual mine formation.

The demon sect monks were not hindered at all and killed the Xuanmen disciples who were caught off guard. Xiao Siyan, the leader of the spiritual mine, was also killed by the demon sect. Therefore, no one knows what happened at that time and why Xiao Sicheng wanted to kill him. The formation is closed.

There is a high possibility that a supernatural being was involved in this matter, and this person should not be Xiao Sihua. He should have just been deceived. His death is the best evidence to prove his innocence.