City: I Have a New Identity Weekly

Maitreya Buddha just disappeared, and Lingshan hasn't reacted so quickly.

After all, Maitreya Buddha is also a Buddha, and he does not need to report where he is going.

Therefore, it is completely normal to disappear from time to time, and the Tathagata Buddha will not idle and have nothing to do with Jill to calculate the trace of Maitreya Buddha.

Therefore, only after a period of time when the Maitreya Buddha does not show up for a long time, will Xitian be suspicious, the Tathagata Buddha will calculate, and it will be counted that Maitreya Buddha is gone.

But that's it.

Just like Laojun, he can count his cattle missing and still alive, but he doesn't know where he went.

Laojun lost the cow and Lingshan lost the Buddha.

So it is symmetrical.

Obsessive-compulsive disorder means comfort.

It is said that the four of Su Xun passed the Little Leiyin Temple, just when the spring was blooming, they climbed two big mountains and came to Qijue Mountain.

Killed the snake demon in Qijue Mountain for the local people, and then continued westward.

After passing Qijue Mountain, he came to Zhu Ziguo.

This Zhu Zi has a monster called Jin Maohou, the mount of Guanyin Bodhisattva.

When the king of Zhu Ziguo was still the prince, he shot two children of the Western Buddha mother Peacock King Daming in Luofengpo, and King Peacock King would retaliate.

To let King Zhu Zi dismantle the phoenix for three years, and be in a hurry, means that King Zhu Zi and his queen should be separated for three years.

At that time, Guanyin Bodhisattva passed by riding a golden hair roar, and just heard this.

Jin Maohou took his heart, stole the magic weapon and went down to the world as a demon, and arrested the Queen of King Zhu Zi's Queen Jinshenggong.

Real person Ziyang knew that Empress Jinshenggong was in trouble, so he gave a vestment, and after putting it on, Jin Maohou could not defile her.

Later, Monkey King cured King Zhu Zi’s illness and rescued the Empress of the Golden Sage Palace. At a critical time, Guanyin Bodhisattva came forward and rescued Jin Maohou.

In the original work, Guanyin Bodhisattva said that Golden Hair Roar came to help King Zhuzi eliminate disasters.

Because King Zhu Zi injured the son of the Buddha's mother in front, he deserved retribution.

But this Golden Retriever Roar was not a good intention. He wanted to defile the Empress of the Golden Saint Palace, but was blocked by the robes of the real person Ziyang and couldn't succeed.

But this is the case, this golden roar is not less harmful.

He couldn't touch the lady of the Golden Saint Palace who was protected by the vestment, so he went to Zhu Ziguo to beg for the lady of the palace on the ground that the lady of the Golden Saint Palace needed someone to serve.

But in the end, just like the inspirational king in the original book, the golden roar was taken away by the Guanyin Bodhisattva, which clearly killed people without being punished.

Is this the compassion of Buddhism?

Perhaps in the eyes of Buddhism, ordinary people are not fortune-telling. After all, I am not a poor person.

In Journey to the West, there are many such monsters, such as King Huang Mei from Xiaoleiyin Temple.

For this, there is a Buddhist background to indulge and kill the mortal, but is unable to win over the fairy.

Su Xun implemented a policy: kill without pardon!

It's not uncommon for wild monsters to eat people, because monsters and people are originally two species.

Just like human monks eat monsters, or eat monsters’ inner alchemy, use monsters to refine treasures.

But riding a horse Buddhism to indulge one's own mounts and eat people without punishing them, that would be unforgivable.

Therefore, Su Xun has already placed the death penalty on the golden roar called Sai Tai Sui.

"Master, there is a city ahead." Monkey King pointed to the city in front of the horse and said.

Su Xun nodded: "I am not blind."

Monkey King: "..."

Master, it's just that you are strong, otherwise your speaking style will not survive today.

"It's not your fault to cover up your weird facial features. It's not your fault to look ugly. It shouldn't be your fault if you enter the city for a while and frighten people." Su Xun said with a deep heart.

In the original book, these guys didn't cause a sensation when they entered Zhu Ziguo, and Su Xun didn't want to waste time.

Zhu Bajie groaned: "I change."

In the next second, he became a custard niche.

"Be uglier, you can't be more handsome than me." Su Xun looked at Zhu Bajie and said seriously.

Zhu Bajie: "..."

Finally, Su Xun walked into the capital of Zhu Ziguo with three ordinary disciples.

"Master, should I find an inn to rest first?"

Monkey King asked.

"No, go directly to the palace."

Su Xun said faintly, and brought four people to the palace, and said directly to the young general guarding the palace gate: "Amitabha, the benefactor is courteous. The land is here to beg to see the king in exchange for the customs clearance, and by the way, he also came to heal the king."

In the original work, the King Zhu Zi was frightened by the golden roar and he posted an emperor list, saying who could cure his illness so that he could divide the situation equally.

In the history of China, and even in film and television dramas, many emperors have said this sentence.

Those who were last said this sentence by the emperor were all killed by the emperor.

This King Zhu Zi is the only emperor who keeps his promises. In the original work, Monkey King cured him, and he really wanted to split up with Monkey King.

"How did you monk learn about my Wang Youji?" The young general looked at Su Xun suspiciously.

Su Xun smiled without saying a word, looking unpredictable.

The more this attitude, the less the teenager dared to take it lightly.

"Elder trouble trouble, I will report now."

The young general's voice fell, turned and left.

Zhu Bajie also curiously asked: "Master, how did you know that the king is sick?"

"Being a teacher, knowing everything." Su Xun pretended to be forced.

Secretly, Wufang Jiezhe and the others were all surprised. They found that everything seemed to be expected by Tang Seng along the way.

He seemed to be able to predict the prophet.

Although he has a high level of cultivation, this is incredible.

However, after King Zhu Zi heard the report from the young general, he did not doubt that he was there. He was unable to welcome him from afar because of his illness, so he sent a group of officials to welcome Su Xun into the palace.

After Su Xun entered the palace, he directly used a pill to cure all diseases and healed King Zhu Zi.

King Zhu Zi was pleasantly surprised, and thanked Su Xun for his gratitude, and wanted to share the same with him.

He seems to have an addiction to Fen Jiangshan.

Su Xun looked down on this small place, so he refused, and said that he could help him rescue the queen.

When King Zhu Zi saw that Su Xun could even count that his queen had been captured by a monster, he was shocked, and immediately said that he would extensively build temples, and from then on, the whole country would worship Buddha.

Su Xun's face turned black: "If this is the case, then the poor monk will ignore the matter, and Zhu Ziguo shall not pay tribute to the Buddha."

Give the credit of Laozi to a group of bald men?

Are you kidding me?

"This... why is this?" King Zhu Zi was dumbfounded, his small head raised a big question mark.

Su Xun did not explain either.

It seemed to King Zhu Zi that Su Xun, an expert who said so, made sense. In order to be able to welcome the queen back as soon as possible, he agreed.

"Master, where is the fairy? Let the disciple go and subdue him." Monkey King asked Ying on the initiative.

Su Xun said: "Wukong, you are not the opponent of that monster, let's let it be your teacher."

When the voice fell, Su Xun disappeared directly.

King Zhu Zi and the ministers were shocked and regarded him as a fairy.

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