Comprehensive understanding: I create the supreme prehistoric

With Luo Sen's current cultivation of Xuan Immortal, he wants to perfectly open up the twelve Dinghai Pearls into the world of the twelve heavens.

Obviously, it is not a simple matter, of course, the reason for the difficulty is mainly because of Lawson's poor strength and insufficient mana. Only with water grinding work, urging the yin and yang lamps, and Dinghai Zhu to open up space.

There is no time for practice.

When Rosen finally opened up a small cave world with the twelve Dinghai Pearls, he was not in a hurry to expand the cave world.

For Luo Sen, with his Xuan Immortal's mana and cultivation, it was not easy to open up Dinghaizhu out of the Cave Heaven World. To expand the world of the heavens, the mana that needs to be consumed, with Xuan Xian's cultivation, I am afraid that it may not be able to be completed until the end of the Lich Tribulation.

Rosen's top priority at this moment is to improve his realm, cultivation and mana as soon as possible.

Sharpen the knife and don't mistake the woodcutter!!

Precisely, Rosen now has a way to quickly improve his strength. Find the two saints of the West.

Previously, with the help of the two saints of the West, he opened up the dojo of the Liangyi Palace in Bagua Ridge. Lawson and the two sages of the West once had an agreement to discuss the Tao.

It's just that Rosen knows that the so-called discourse, in essence, is just listening to the sermons of two powerful people.

Don't look at the fact that neither the Daoist nor the Quasi-Daoist have yet to attain sanctification, but in fact, both of them have already walked out of their own paths. Just wait for the moment of sanctification, and the foundation of the side gate 800 will be truly consolidated.

In addition to the alchemy and treasure refining room, Luo Sen explained to Gong E and the wrestlers guarding the dojo, and then went out of Bagua Ridge, identified the direction, and a pair of looming wings behind him flashed away. His whole body disappeared in an instant.

The magic power of long-range thousands of miles gave Rosen a terrifying distance of 240,000 miles.

Rao is like this, after flying for an unknown amount of time, Rosen finally came to the dojo of the two saints of the West.

Towering Mount Meru, the light of the Buddha shines through the sky.

When Rosen arrived, a little monk in a robe stood at the foot of Mount Meru with his hands folded, bowing his head slightly, as if he had been waiting for a long time.

When Rosen landed, the little monk bowed and said, "Little monk Bailian, dare to ask who came is Uncle Rosen?"

White Lotus?

A flash of memory flashed through his mind, and Rosen reacted instantly.

If he remembered correctly, the boy in front of him, called White Lotus, was the boy who received the Daoist and the Quasi-Daoist.

"Exactly!!".

Hearing that Rosen admitted his identity, the White Lotus boy bowed again and said, "Welcome Uncle Fa Driver! The two masters have been waiting for a long time!!".

Rosen's eyes flashed slightly, and he realized in his heart that the two sages of the West were best at attainments in the path of cause and effect. I'm afraid that at the beginning, Chen Nuo, who made a discussion with himself, already had insight into the scene at this moment.

That's why the white lotus boy in front of him would so coincidentally greet him outside the cave.

Don't think that Mount Meru is towering into the clouds, and the light of the Buddha shines through the sky, so you really think that the Taoist and the quasi-Taoist will place the dojo directly in Mount Meru.

Even Luo Sen, a Xuan Immortal, opened up a cave dojo alone in the Bagua Ridge. Not to mention the quasi-saint power, the two saints of the West who are destined to be holy in the future and open up the eight hundred ways of the side door.

Although Lawson came to the door this time in the name of discussing the Tao, in fact, he was seeking the Tao from the Daoist and the quasi-Daoist in a different way.

Doing so, of course, will make Rosen owe the cause and effect of the two sages in the West, but Rosen, who knows the future, knows very well that it is not difficult to repay this cause and effect.

Moreover, after losing the filter of his previous life, Lawson treated the Daoist and the quasi-Daoist with more personal subjective judgments.

From the moment when the Second Sage of the West took the initiative to invite and personally took Rosen to the Extraterritorial Chaos Zixiao Palace, the three of them, to some extent, could be regarded as connected to the Western Qi Luck.

The two saints of the West are for the revival of the West. And Rosen, although he uses his means of transferring cause and effect, transferring flowers and jades, and doing the means of subtracting and seeking emptiness, cannot understand everything. But Rosen had some vague speculation.

At the beginning, the dispute between Dao and Demon completely destroyed the culprits of the West, and Daozu Hongjun and Demon Ancestor Luo Hu were certainly the culprits. But it is undeniable that Yin Yang Dao people, Qiankun Dao people, Eyebrow Raising Immortals and others may not be without cause and effect.

Yang Mei Daxian took the initiative to leave the flood wilderness and went to the extraterritorial chaos. Even if there is cause and effect, it may not be able to settle on his head.

And the Qiankun Daoist has also fallen, which is naturally the cause and effect of death.

Hongjun Dao Ancestor, who is in line with the Tao, in order to repay this cause and effect, not only accepted the 800 side doors that were destined to open up 800 side doors and did not enter the authentic Xuanmen sect, and Zhun Ti was named as a registered disciple, but also promised two holy thrones to the West.

As for the Yin and Yang Dao people, before Luo Sen appeared, he may have been like the Qiankun Dao people, with death and death, and cause and effect are empty.

But by the way, Rosen appeared, and he also inherited the lineage of the Yin and Yang Daoists.

Then because of the fall of the Yin Yang Dao people, the cause and effect that is about to completely dissipate will naturally implicate Rosen.

This is also why, in Rosen's heart, he will unconsciously accept his Western background, and even subconsciously work hard to improve his strength and strengthen himself.

The desolate world, the cause and effect are strict. Even saints will be bound by the Heavenly Dao.

And Lawson, who entered the left lane, is no exception.

This kind of causal involvement may be frightening for monks. But it's not the same with Rosen.

Since there is cause and effect, then there is also dissolution. Moreover, there is more than one means of unraveling.

When the Red Cloud Ancestor gave up his seat in Zixiao Palace, he could be regarded as forming an evil cause with Kunpeng and the Demon Clan, and finally after obtaining the Hongmeng Purple Qi, he bore the evil fruit of his fall.

However, as the two Western saints who accepted the Red Cloud Ancestor's concession, it seemed that they were not affected by this cause and effect at all. In addition to itself, the two saints of the West have become holy, and the more critical reason is that the Red Cloud Ancestor has fallen.

Cause and effect are like interlocking and logical chains. But once there is a break in it. Then one of them may not be affected by cause and effect. However, the cause and effect of the rupture will lead to a chain reaction, and in the end, usher in the reckoning of the catastrophe. This can be regarded as a kind of reckoning of the Heavenly Dao.

In addition to violently cutting off cause and effect, and letting oneself fall into the possible future Heavenly Dao Tribulation Reckoning, there is another way, and that is to unravel cause and effect.

This process of unraveling cause and effect is itself a process of refining the mind and enlightening the Tao. It's like learning mathematics, physics and chemistry, even if you learn it, there will be a lot of problem-solving processes to consolidate cognition and understanding.

Solving cause and effect is a process of solving problems, which can enable students to have a deeper understanding of the application of various formulas. Integrate rigid knowledge into your own cognition.

The same is true for monks.

It's just that there is no doubt that this is also an extremely dangerous way, and if you are not careful, you will fall into a more complicated cause and effect, and finally usher in the end of death when the calamity falls.

At the very beginning, he realized the method of transferring flowers and trees, transferring cause and effect, and doing the method of subtracting and seeking emptiness, and Rosen naturally felt the cause and effect between himself and the West.