Crossover in the Anime World

【The Traveler Across the Anime World】Read novels for free, please bookmark No. 17 novels【】

The king also has troubles. On the one hand, there are cracks in the cherished friendship, and on the other hand, the pressure of the seaside operation can be described as dancing on the tip of a knife, like walking on thin ice.

So the Mad Hatter also came to Duran for psychological counseling, expressing his depression. Relieve stress while seeking solutions.

"Imagination and science?" The living conditions of the Mad Hatter did not allow him to receive higher education. He was educated by society. During his time as a cowherd, he saw more of the living environment of the aristocratic society, and at the same time saw the society. In the darkness, I have learned a little bit of black and white.

It was also the first time that he knew that society is actually based on theory, and it is to build a beautiful goal, and then everyone works hard. It's just that some goals are simply impossible to achieve, and that is utopian. And some ends can be practiced by means, and that is science.

Although at the end of the practice, there may be a gap between theory and practice. Whether the theory is wrong or the practice line is wrong, which will cause social controversy and confrontation, but generally speaking, practice is the only criterion for testing truth. Practice is science, and failure to practice is fantasy.

Empty talk harms the country and works hard to rejuvenate the country.

If it is just fantasy, the Mohism's universal love is undoubtedly very beautiful, but it has not been realized for more than two thousand years, even the Mohism itself has not realized it. The Mohism uses a very strict hierarchical system, not universal love.

The debate between theory and practice has never stopped.

The Mad Hatter is actually more practical. He proposed that it is possible to collect poker, but no one can be sure whether collecting poker can leave the Land of the Dying, not even the Mad Hatter himself. But he can think of a theory that can be practiced, which is already very good.

It's just that in the process of practice, the relationship between him and his friends was naturally alienated, and even became hostile. The Mad Hatter is too biased towards newcomers, and is too eager to let newcomers integrate into the beach, so he promotes his theory to newcomers more and more frantically. As a result, his friends think that the Mad Hatter is different from before.

In fact, the Mad Hatter has not changed, but the environment is different. If there are only old friends, then the Mad Hatter has established a relationship of trust with them, and the Mad Hatter can make everyone work together without fanaticism.

But in the face of newcomers who have not established trust, the Mad Hatter must do something to make the newcomers believe in themselves. Instead of letting the newcomers suspect that Haibin is coaxing them to die. The Mad Hatter must be fanatical, just like the ancient peasant uprising, using religion to quickly build consensus among strangers.

This approach is the same in all fields, and how to gain the trust of newcomers always emphasizes the spiritual content rather than the practical stuff.

"You mean a bureaucracy needs to be established on the waterfront to manage it?" asked the Mad Hatter.

"It is true, but I also know that it is difficult to do it on the seashore, so you can only rely on the first group of people to manage it, and then be the religious spiritual leader yourself. Let the old people do things, and the newcomers only need to enjoy it." Duran said that the conditions on the seashore make it difficult to establish a complete bureaucracy.

Because the newcomers are here to enjoy it, they just hand over their poker, and they don’t need to maintain the operation of the beach, collect resources, or clean up the environment. Anyway, water and electricity must be available, and cars and medicines must be continued. The newcomers only need to participate in the game and hand in the poker.

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