Crossover in the Anime World

Vol 2 Chapter 3219: last game

It is not benevolence that defeats inhumanity, but the progress of knowledge accumulation, the development of science and technology, the innovation of systems, and the improvement of productivity.

No one will think that they are not benevolent, even the robbers also abide by the rules of the game of benevolence, righteousness, propriety, wisdom and trustworthiness to attract accomplices, maintain the team, and plan the details of the crime...

Everyone is benevolent, so where is the measure? This is the question that lawyers have been thinking about. Where is the standard of benevolence in society?

At the beginning, lawyers believed that society should be based on the survival of the weak. No matter how poor a society is, there should be room for the weak to survive and protect their legal rights. But the international chaebol gave him a slap in the face, letting him know that no one cares about the survival of the weak, even if the weak make reasonable demands.

Therefore, Confucianism has been pursuing "stopping at the ultimate good". They believe that the yardstick of benevolence and inhumanity lies in "stopping" and "stopping". That is to say, a gentleman knows to stop and only takes his own interests, while a villain is not satisfied , will always pursue profit maximization.

That is to say, the equality of rights and obligations is the yardstick considered by Confucianism. But the question is who determines the rights and obligations? Take the eldest son inheritance system for example. According to the measure of 'up to the best', the eldest son inherits everything, and the children born later can only eat soup. These younger brothers must accept this fate, even if the younger brother is more powerful than the eldest son. You can't change your fate against the sky.

But the question is who sets the scale? It is fate. It is because the eldest son is born first, and this is fate. Brothers all over the world said hehe, and then the fight for property has been happening.

Of course, Confucianism's "stopping at the ultimate good" only requires a gentleman not to harm the interests of others at the level of personal morality, but it has no binding force at all, so it gradually developed Zichan casting punishment in the tripod, Xunzi, and Legalism. Using laws to stipulate everyone's obligations and rights is just as annoying.

Jiu Mujie believes that all the rules on the earth are to protect those with vested interests, and under the rules of the earth, he will be bullied for a lifetime. That's why he likes the Kingdom of the Dying. Here, the rules are abolished, and as long as he is more vicious than anyone else, he can reverse his fate.

He believes that the rules of the earth are that elementary school students and college students take the same test questions. Although the test questions are always there, college students study for longer and have more questions. Primary school students must not be able to pass college students.

Jiu Mujie thinks that the law is the test question, and he is a primary school student, and the people who bully him are college students. Although they are under the same rules, college students have more experience and strong roots, it is difficult for elementary school students to get ahead, and it is estimated that they can only bully kindergarten children.

Of course, this is the same as the Land of the Dying, where the old bullies the newcomers. In fact, if elementary school students can receive the education of college students, and college students pass on all their experience to primary school students, then everyone will be the same. This is also the reason why Duran's value changes. Primary school students can catch up with college students through learning. As long as college students do not change their test papers and do not evade the responsibility of educating primary school students, primary school students can still rise.

If the college students really don't want to teach, then one day the elementary school students will unite and establish their own rules, and they won't play with college students anymore.

But Jiu Mujie obviously doesn’t think so. He thinks that the reason for his failure is that the rules only protect vested interests, not himself. In the Land of the Dying, he wants to become a college student and bully the later primary school students. He didn't want to unite with other elementary school students, nor did he want to help elementary school students after becoming a college student.

So where is the scale? What is the difference between benevolence and non-benevolence? Is it the basic living conditions for the weak, or is it 'stopping at the best'?

In fact, none of them are satisfactory, so Lao Tzu is looking for a way that transcends benevolence and inhumanity, hoping to make everyone realize that their pursuit will eventually lead to the opposite, so do nothing, and reduce disputes through inaction. It's a pity that Lao Tzu didn't resolve the division of rights and obligations. After all, division means doing something, and doing something will lead to disputes. This is not what Lao Tzu pursues, to do nothing.

It's a pity that human beings are always looking for certainty in uncertainty. It is best for someone to tell everyone what to do and what not to do, and then the salary will be higher, the hours will be shorter, and the work will be easier. If there is such a job that can provide for the elderly, it is very certain and comfortable.

It's a pity not, even if Dulan distributes it to everyone, it can't satisfy everyone, and there will be complaints.

Arisu Ryohei now finally understands that the scale of benevolence and inhumanity cannot be clarified at all, and even if it is clarified, it will not satisfy everyone.

Any clear scale must accept various challenges. People who are not satisfied with the scale will attack the scale one after another. One day, the scale will be shattered.

Just like the legitimate players of the Kingdom of the Dying, looking at the falling airship, this is the result of the rules being broken. Standards, rules, and laws are constantly being impacted, so we can only adapt to the times and keep pace with the times.

"I understand." Arisu Ryohei knew that he didn't have to worry about whether he wanted to fight legal residents. The important thing was not now, but to pass on the knowledge, otherwise nothing would change: "Civilization without people is meaningless , let me become experience points too!"

It was decided that he was going to participate in the final game, and now there was only one airship left, so there was still time.

It was the psychologist's airship. Her game was the simplest, but no one could pass it, which showed her strength. Her game is croquet, which is a kind of small-field golf, with a small field and low action intensity, very casual.

It doesn't matter whether you win or lose in three rounds, as long as you can persist until the end, even the psychologist loses. But so far no one has succeeded.

The reason is also very simple, because the players don't know "stop at the best", and the players have too many questions: What is the Kingdom of the Dying? Who built this country? For what purpose? What about the bright fireworks they saw before entering the Land of the Dying? Who designed Game of Death? …

There are too many questions, and there is no way to stop, then during the game, the player will be poisoned, called the poison of curiosity, and lose himself in the infinite questions.

In the original book, Arisu Ryohei also had a lot of questions, and almost went to the point of no return, but he stopped questioning for the sake of the beautiful girl. The beautiful girl forced her to die, but Arisu Ryohei found out when he lost his way. For the sake of the beautiful girl, Arisu Ryohei controlled his curiosity and did not let himself fall into confusion.

But controlling curiosity is really too difficult, at least so far no player can control it. There is no limit to the number of people playing croquet, you can come as you like. Psychologists will use language guidance and drugs to make curiosity a weapon to harvest life. Only those who know how to stop can live.

Arisu Ryohei stood in front of the final game, and the door was full of people. They are very helpless, it is obviously the last game, but all the people who tried it before are wiped out, and now no one dares to try it lightly.

"Let me go."

"I'll go with you. UU Reading www.uukanshu.com" accompanied the beautiful girl. Anyway, she has recorded her experience, and now she can accompany Arisu Ryohei on an adventure. On this day, she also changed from being indifferent, to caring about Arisu Ryohei.

"Then let's go together."

Everyone was very excited to see Arisu Ryohei's return, and they all thought he had a chance of winning.

The Mad Hatter smiled and said, "Go ahead, none of us will stop. If you can't make it, it's me."

"And us." The two close friends also looked at him firmly.

One after another, the saturation impact, the last game, I don't believe it can't be won. Everyone showed the aura of failure or success, and watched Arisu Ryohei and the two enter the gate.

A beautiful castle garden, the shrubs form a huge maze, the scenery is beautiful, and in the middle of the garden is the croquet field. It's like a noble courtyard in a TV series, where afternoon tea and desserts are prepared, and the croquet utensils are also very delicate, as if traveling through time and space, returning to the era of the nobility.

Tap the screen to use advanced tools Tip: You can use left and right keyboard keys to browse between chapters.

You'll Also Like