Crossover in the Anime World

Kondo Isao has limitations, and Shinsengumi also has limitations, it can be said that the limitations are very large.

Dulan pointed out one by one, making them realize that their road has become narrower and narrower, and they are already on the edge of the cliff. If they don't rein in the precipice, the Shinsengumi will inevitably be destroyed.

It can be said that there are internal and external troubles, internal contradictions between old and new are becoming increasingly acute, and external forces are becoming more and more decadent.

Although the crisis has not yet broken out, Isao Kondo, Toshiro Hijikata, and Sougo Okita have always felt it, but they have always believed that as long as they stick to the concept of "companion", they can unite everyone.

It's a pity that they think they value their companions, but others don't.

"Sometimes what you think is useless, it depends on what the other person thinks. You think you have worked hard, but the other party may not agree." Dulan said: "How to make the other party understand yourself is a very difficult job. "

The three of them nodded repeatedly. It was really difficult for others to understand themselves, and they had a deep understanding. The three of them are really as difficult as the stepmother. And if it is biased towards the newcomers, the old ones will be unhappy, if it is biased towards the old ones, the newcomers will be unhappy, and everyone will be dissatisfied if the bowl of water is flat. It's really a dilemma, alas.

But seeing newcomers laughing but not seeing old ones cry, liking the new and loathing the old is always criticized. However, it is impossible for a power to be maintained only by the old people, because the old people will get old, and there will be various problems, which will lead to a decrease in efficiency.

Of course, if a power only has newcomers, it will definitely not work, because newcomers need to learn the cost. During this learning process, the power is likely to be swallowed up by others.

How to resolve the old and new contradictions? It can only rely on the talent selection mechanism to eliminate some old people and select some new people to form a flow.

It was not a flow of old and new. From theoretical support, to slogan dissemination, to institutional establishment, it was very difficult.

The sky belongs to the heavenly people, Jiang Taigong's thinking is complicated, the sky is to make Xi Jianren's family alone, the sky belongs to the Dulan people, but to the heavenly people. It was also to praise Xi Jianren.

Because Sinicization is really too inefficient, once the flow of old and new ends, the two forces will end their involution, and the explosive force will be extraordinary. The barbarians must be learning, there is no way to get ahead, they can only be suppressed and beaten.

"Having said that, King Zhou of Shang's Daji is very strong, but the celestial beings of the shogunate are weak. Daji certainly does not have the fighting power of a celestial being, and King Zhou of Shang will definitely lose."

In the pre-Qin period, Du Lan said that King Zhou of Shang did not end because he had the ability to deal with the contradiction between Xi Jianren who developed first and the princes who developed before. King Shang Zhou saw the problem and wanted to win over newcomers by marrying Daji and advocating prostitution, but the result was not that he could win over newcomers, and offended all the old ones.

"It's a question of assessment, but a question of rebellion."

"Hehe." The second half of Yin Shang's speech is very unreasonable, and the first half is completely nonsense. If it is possible for us to use good deeds as the assessment standard, we cannot establish an other-self standard. "So we have to do it quietly, and points will be deducted if it is found out." Yin Shang said: "Use the assessment results to speak, and everyone has no complaints. Whoever has no objection in the sky will leave."

It was not the Zhou Rituals established before the Duran people's "Mysterious Bird is Ordered by the Heaven" was broken. Didn't Zhou Li build a huge altar so that everyone can retreat.

But can changing the ritual solve the problem? Yes, the sacrifice is only a guarantee for the distribution of benefits. Without the distribution of benefits, the Xiao family accepts the sacrifice, but because without the sacrifice, the Xiao family will change the distribution of benefits.

The flow in peacetime was established and completed in the Han Dynasty. Through the replacement of the princes, talents were selected to manage the land of the princes. Of course, there were big loopholes in the procuratorial system of the Han Dynasty, but without successful cases, previous lives imitated them one after another, degraded into Sinicization, and even the barbarians actively learned from it.

"For example, how many heavenly beings they defeated today, how many shogunate agencies they retreated, or how many people with lofty ideals they helped." Yin Shang said: "In short, things like this."

It must be that Daji is very weak, and it was so difficult for King Zhou of Shang to be overthrown.

Moreover, the Yin merchants also put forward the idea of ​​"Yi", that the weak and the strong cannot be interchanged in the sky, and the destiny is not based on blood, but on virtue. That can be regarded as laying the groundwork for the theory of the alternation of the old and the new. After all, in this era, bloodlines are above all else. Xuanniao is ordered by the sky, and Xi Jianren is not the spokesperson of the destiny.

The Liao Dynasty was a successful Sinicization, and the Yuan Dynasty was a successful Sinicization. In the Qing Dynasty, why did the males change to Manchus? In fact, it's not because there are too few male-true tribes. Both male-born and mature male-truths are a system.

King Zhou of Shang had a way to bring new people and old people into the same distribution of benefits. Does it make sense to just change the sacrifices?

"What's wrong with the rebellion? Is rebellion a heavenly thing? The shogunate is also facing the contradiction between the old and the new. Human beings are the old forces, and the heavenly beings are the new forces. If we come up with a solution, we are not King Zhou of Shang, we deserve to die."

After Duran, the four trigrams have been widely circulated, but the four trigrams must have been used all the time, and the right to speak has always been outside the hands of Duran. How to solve that problem? The Yin merchant's method is to calculate the eighty-seven hexagrams and dilute the power of interpretation. The reason why it is heaven is because the power of the Duran people is very weak after all, and they directly agree that they have the ability to completely eliminate Duran.

In the future, there will only be Dulan people on the altar of Xi Jianren, and the sacrifices of other people will be prostitutes. On the altar of Zhou Li, the Xiao family came together, although there was no respect, but at most they stood back.

It is true that war is needed in all cases. If there is no war, there will be no circulation. Small nobles are small nobles, big nobles are big nobles, and Chinese and savages also follow the same order.

"You suggest that they establish a selection mechanism in the real selection group, and they can't be selected by completing too few tasks." Xi Jian said: "Use whoever has done fewer good deeds as the evaluation standard, whoever has bad grades will give way, and whoever gets better If it's bad, you will step down."

In the end, the big nobles replaced the small nobles, then the countrymen became nobles, and then the savages had no chance to become countrymen.

In the Zhou Dynasty, Yin merchants calculated the eighty-seven hexagrams, Jiang Ziya proposed that "the sky is the sky of the heavenly people", and the Duke of Zhou promoted Zhou rituals, leveling the difference between the old and the new.

"Do good deeds as an assessment?" Kondo asked blankly: "For example, what kind of good deeds?"

But the Yin merchant's "Yi" means that the world is changing, and the destiny will only bless the immoral.

In the Spring and Autumn Period and the Warring States Period, there were no nobles, Chinese, savages, etc., and all countries reformed and tried to become weak. Once the war is over, it is a nobleman's game, and there are no various rules. Wei Wu died, and the people of the country were allowed to participate in the war. When it came to Shang Yang's reform, the south gate was erected, so that the savages had no chance to join the army. That is also a way of the flow of the old and the new.

"They are warriors. UU reading www.uukanshu.com Bushido is afraid of small guns." Yin Shang said solemnly.

Prostitution, in ancient times, refers to the affairs of men and women, but refers to non-mainstream sacrifices. For example, there are no obscene temples yet, and it is not a non-mainstream religious belief in various places, whether it has been officially denied.

So Daji is promiscuous, it means that you are less and less dissolute, but that Daji uses the sacrifice method of the Duran people.

That's the same as when Qin State changed the countrymen and savages into Guishou, hoping to integrate the old and new systems together. Success is not Sinicization, it can burst out the fighting power of the sky.

The contradiction between the old and the new, the contradiction between the first development and the previous development, if there is a war, it will be Sinicized.

"Is this a rebellion? You are the Shinsengumi."

The Han Dynasty, was not the first dynasty to establish viable mobility under the system.

The barbarians don't have all kinds of tribes, and we also encounter conflicts between the old and the new. As the tribe expands, what should we do if there are no new tribes to join? If it is Sinicized.