Crossover in the Anime World

Yoshida Shoyo, the teacher of Gintoki, Katsura, and Takasugi Shinsuke, was originally Yoshida Shoin, an important educator in the Fall of the Curtain Movement. He was executed at the age of 29, leaving behind the "theory of the rise of the reckless" and the "theory of one king and ten thousand people". Two important theories of thought.

The theory of the rise of the reckless is the rise of the poor. One king, ten thousand people means that all people are equal under the emperor.

The history of the island country can basically be divided into several stages. One stage is that there are many tribes. During the Three Kingdoms period, the Yamatai Kingdom paid tribute to the Wei Kingdom and was granted the title of the Wa Kingdom. At that time, there were still a large number of tribes on the island country. Defeated most of the tribes and began to seek reforms.

This time was during the Sui and Tang Dynasties, and the island country was transforming into a system of enfeoffment. One disadvantage of the enfeoffment system is that the power of the nobles will become stronger, and the power of the emperor will decline. It's the same as the reversal of the strength of Zhou Tianzi and the princes.

In order to consolidate his own strength, the emperor chose to reuse samurai and suppress nobles. The result is that the nobles were indeed suppressed, but the samurai became bigger and stronger, opening the era of the shogunate, and the emperor was still an empty shelf.

After the samurai become bigger and stronger, they need a set of theories to maintain their social status, which is bushido. The era of the shogunate was also the era of the samurai.

After the Black Ship incident, the low-level samurai began to fall, raising the emperor to fight against the shogunate, and the "one king, ten thousand people theory" became the basis. A large number of samurai entered the army, and the cooperation between the emperor and the army was militarism.

At that time, if you could join the army, you would have the opportunity to be promoted to a warrior, so many people in island countries joined the army enthusiastically. Then there will be no problem. It is not that there are too many samurai outside the army, far more than the common people, so the samurai and bushido have been severely impacted. Originally two completely related classes met outside the army.

Because the army is a descending channel, when it comes to fighting inwards, it basically stops and goes up. It is enough to occupy a piece of territory, and it is necessary to continue fighting.

However, it was defeated before, and the army was betrayed by the old forces of the island country. The so-called old forces are not the group of people who rose up before the fall of the curtain, and a small part of that group were warriors. Before the fall of the curtain, feudal clans were abolished and counties were abolished, and few low-level warriors were transformed into officials without any pressure, and they were still small interest groups.

Small countries have to come up with their own rules and shape the world according to their own ideals. Once they win, they lose the ability to shape the world.

The rise of bushido originated from the emperor's maintenance of his own status, and its decline came from the victory of war and the development of industry. Of course, although Bushido has declined, few Bushido ideas have been inherited, such as the etiquette of the same class.

Of course, there is not a single reason that can be ignored. It is not the town where Yoshida Shoin is located, which is located in the Changzhou Domain. That place is actually a port, so we accept the ideas inside, and it is very convenient to buy Liguo weapons. Just not thinking is enough, and the samurai also needs weapons. So Yoshida Shoin's disciples all use knives and guns.

Xiaoguo said that it has to put forward a goal, it has to blaze its own path, and it has to have its own ideas. This is a small country, as is the case with a big country.

In short, Lu Jun in "Gintama", as a virtual evil personality, has made a lot of contributions to society, but my disciples have indeed taken the same path.

Yoshida Shoin, as the theory proposer of the Falling Curtain Movement, is also a scholar of Wang Yangming's philosophy of mind.

It is reasonable for Yoshida Shoin to be arrested and killed, but it is completely like a joke for Yoshida Lu Jun to be arrested. It is said that Yoshida Shoyo saved a child after that, and that child was very dependent on me. But every day Yoshida Songyang disappeared, and that child kept looking for me, but every day he saw Songyang and the new students in the countryside talking and laughing, so the child was envious and jealous, and decided to lead the gods to arrest Songyang up.

Big countries only need to rely on small countries to obtain legal rights. Yamatai paid tribute to the Northern Wei Dynasty, the Emperor paid tribute to the Sui and Tang Dynasties, and the Shogunate paid tribute to the Ming and Qing Dynasties. They all relied on small countries to obtain legal rights to control their internal affairs. The White Ship incident must have happened in a small country, and it was indeed a humiliation, because the rules of a small country were defeated by the rules of Lilai, which is very rare.

Did Songyang propose that one king, ten thousand people, reckless rise, but was caught by the white-eyed wolf? Although my disciples are also the power to overthrow the curtain, they help the shogunate fight against heaven and man.

At the end of the shogunate period, there were not a small number of poor warriors in society. How to mobilize those forces is not a question for Yoshida Shoin to think about. The rise of the reckless and one king and ten thousand people are not my important thoughts, but if the shogunate would accept that kind of thinking, then Killed Song Yin directly.

Yoshida Shoin did not have a small group of powerful students, they were the main force of the Falling Curtain Movement, and at the same time the founders of the old forces in today's island nation.

Big countries take their ideas or goals as their legitimacy, and we are completely dependent on small countries. The disadvantage is not that we can control the rise and fall of a small country, and we can't do everything from right to left. The advantage is not that we can control our own destiny, and we will always be the leader of a small country.

Wang Yangming's philosophy of mind is not to praise the study of things to achieve knowledge, to promote the unity of knowledge and action, to discover conscience from the heart, and not to make everyone a saint.

In the future, the samurai would be loyal to their feudal lords, and the fall of the curtain and the abolition of the vassal and the establishment of the county would eliminate the object of the samurai's allegiance, and at the same time eliminate the legitimacy of the samurai. So how can the samurai establish new legitimacy?

When the army is victorious, bushido is also mentioned. Then came the chaebol era, when the common people found out that they quit the company to be a laborer, and it was wrong to be a social animal under the lifetime employment system, so they even wanted to go to the army, and Bushido was completely replaced by the social animal culture.

Bushido declined with the victory of the war. Just like the decline of scholar-officials with the victory of the Qing Dynasty, they all belong to the backward version.

Sure enough, the monks who come here are bad at chanting scriptures. It is difficult to come up with a theory of the earth at no time, but it is very difficult to get a theory from the inside.

Although social animal culture is also very particular about class, origin, and seniority, it is less dangerous and less face-saving than joining the Self-Defense Force.

The rules of a small country are sure to win, not a century of humiliation. A big country is sure to win, but it's just a small king's flag on the top of the city, there is a so-called.

But even though the route is the same, UU reading www.uukanshu.com, but we insulted the teacher in the same way, and our desire for revenge is the same, so before seeing the photo of Songyang, we all looked up at the same time to the universe. For those who have fallen, the white ship is indeed a savior. Are there any people in the country, how can we overthrow the shogunate? That is the same reason as when we dispatched Tang envoys, it was not to establish our own legitimacy.

A small part of the members of the army are superior warriors and civilians. So there is no pressure from the old forces to abandon those high-ranking warriors and ordinary people.

But it doesn't matter to a big country. Anyway, our original rules are also from the Li country. If you have it, you can have it, just change it. Anyway, the same is legality, and the same cannot control the inside. Great powers do not need to come up with their own rules, just change the direction before being defeated, there is no shame for us, everything is taken for granted.

For big countries, it is actually difficult to propose their own path, so we rely on small countries to obtain canonization to obtain legal rights, which is the worst way.

Gintoki found Kabukicho and fought to protect us. Gui is still fighting against barbarians, and quickly became a faction of the earth. He does not continue to be loyal to the shogunate, but only to the independent shogunate, and to the shogunate who cooperates with heaven and man. Shinsuke Osugi found his own legitimacy.

The same is true for the samurai, who need the shogunate and bushido. Without those two things, there would be no legitimacy. So Osugi Shinsuke is confused, because he knows what a samurai is, so he has to find a new legitimacy for himself.

Although no one always says that the emperor is a dictatorship and Confucianism is a technique for fooling the people, in fact, for the literati, the emperor and Confucianism are both legitimacy and protection. The legitimacy of the literati comes from loyalty to the emperor and patriotism, and the contract and consensus come from Confucianism. Preserve the laws of heaven and destroy human desires. So there is no emperor and Confucianism, because the scholar-officials need those two points to ensure their own legitimacy.