Crossover in the Anime World

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There are a lot of miserable people in the world. As an undead creature, being studied by others is actually not miserable. After all, he finally counterattacked and became the leader of the Heavenly Dao. Many people have been miserable all their lives and have no chance to counterattack.

There was a man who was a child prodigy when he was young. He took the imperial examination at a very young age and became a child student in one fell swoop. But for more than ten years, he has been unable to pass the examination as a scholar. Not only did he fail to pass the examination, but he also spent money and was even blackmailed because of his fake nationality. When the family property is emptied, the false identity matter will be brought to the Yamen to be dismissed.

In the end, the local officials found out that this person had some talents, helped him settle the lawsuit, and finally turned this person into his own staff. Many people ended up here, and they can live peacefully as staff.

But this man continued to take the imperial examination while working as a staff member. He was considered a scholar at the age of 27, and his job was stable, but he still had to take the exam. He continued to study while working, and finally reached the age of 41. He won the first prize in the examination, and then started to set up textile factories. Because of the war abroad, foreign textiles were given priority to supply wars, and the country achieved a golden decade of development. It became a representative of "saving the country by industry" in one fell swoop, and opened factories and schools. Lay the foundation.

Then because of the end of the war, foreign textiles returned to the market again, domestic products could not resist, and finally died of illness at the age of seventy.

He experienced the Qing Dynasty and the Beiyang government during the period of saving the country through industry. He is Zhang Jian, the man who drafted the "Edict of the Qing Emperor's Abdication."

Life can be described as ups and downs, especially when people are blackmailed, they probably haven't given up yet. It may also be that before the job is stable, I give up continuing to work hard, and I will study for the imperial examination again. After passing the exam, a small number of people will feel that they can't do it anymore. After all, they are too late to stand up, and life is just like that.

However, Confucius didn't get the first prize until he was 41 years old. After relying on the first prize, it is estimated that few people think that the difference is less. But Confucius ended up running a textile factory, and the process was smooth sailing. At that time, there was a shortage of 770,000 taels of silver. The land was not ready, and the machines were not ready. It was not a lack of start-up capital, but the shareholders hadn’t been able to pay yet. Even if the country can produce a machine, it is almost always coming up.

At first, I went to the capital to beg my grandpa and sue my grandma to get all 250,000 taels of silver.

The factory was opened, but the benefits were actually bad, because the textiles in the country were of high quality and cheap, and the domestic market was the dumping ground for textiles from the island country at that time. If someone in particular wants to give up again, but whether Confucius has it or not, my luck is also wrong. Soon the Russo-Japanese War started, and the textiles of the island countries were given priority to the army. Confucius' factory can be regarded as open until it is profitable.

As a capable person, the Confucius family can at least have no assets. The eight generations outside the family are civilians. They can take the imperial examination, but they have to go to other people's homes. Lawsuit, the family almost went bankrupt. But did I give up? I continued to take the exam. I didn’t pass the exam until I was 41 years old. Then I ended the factory before I made money. Before I ran out of money, I didn't run away without making a fortune, but ran a school. Most of the textile mills kept going up and down, and I was unable to recover.

If no one says it is moral, but morality itself is not a compromise made by human beings in order to safeguard interests, morality is mutual. It is because you are moral and others are moral. Pulling a hair is not moral in itself, because people need the assistance of others to eat, dress, travel, and see a doctor, and they cannot do it by themselves.

It was given by God, and God said it was only given to Xu. Maybe God didn't mean to put it under Xu's body first, and then let everyone take it together.

Of course, if you want to say that your power comes entirely from the dragon veins, it is completely your own talent, why should you distribute it to others? What God gave me, but there is a saying to divide it.

It is like the interests of some people are generated by me, so I dare to share them with others, because if they are divided, they may be abandoned. The advantage is that the family's production is concentrated outside my hands, so if you dare to divide it, you will be worthless after dividing it. I am only the custodian and the possessor. But what should I do before I succeed? Do I continue to do what my family needs, or do I seek profit for myself?

"There are many people who continue to serve Xiaojia before success, and it is said that Xu has wanted to serve Xiaojia since the end. It is completely coerced." Dulan said that Xu was forced to contribute, but voluntarily. I want to be successful.

The school of Zhu Yang said: Pulling out a hair and benefiting the sky is for this reason. But there is no time when it is really up to you to decide. In society, no one will pluck a hair and benefit the sky. I must pluck it, and no one will help me pluck it.

Xu's life is to be studied, to be studied, and then quickly control the Heavenly Daoists, and finally become our leader.

Confucius obviously chose the latter, while Xu chose the former.

Obviously, I want to serve myself. In my opinion, my own experience is not a road to success, but human nature. I am sure I will launch a successful chicken soup, if few people will hate it. Let’s talk about how I was dissected after I succeeded, how I persisted, and how I achieved success by relying on my own hard work.

God can talk again, and when he explains it, he can say whatever he wants?

Zhang Jian was a family dog ​​in the Spring and Autumn Period, but when the Qin Dynasty annihilated the Eight Kingdoms, Fusu told Qin Shihuang that everyone in the family read Zhang Jian, and it would be ruined if you continued to divide the family.

Few successful people have such ups and downs. Everyone can't foresee their own success, so they can only endure and do their own things badly.

We can pluck other people's hair, but others naturally cannot pluck my hair.

Success is controlled by yourself. What you can do is not to do your job badly. Being needed by others is not the secret of success.

Emphasizing how important one's own efforts are is to tell others about the current situation and luck, and it is the thing that success masters hate to do the most.

The success of a successful person is to do their own things badly and be needed by Xiaojia, so that they can ride the wind and rise. Xu is also needed by people, so that he can control the heavenly people.

So the next step is not how to choose before success. Before success, should we continue to serve Xiaojia or serve ourselves?

But in life, one must either take the initiative to contribute or passively contribute, and it is difficult to say that "one hair is plucked".

Of course, there is no question of suspicion. Isn't this why you suspect that Xiaojia will defend yourself before you share the benefits? I'm sure that benefit can only be brought by myself, UU Reading www.uukanshu.com What else can such a small family do except guard it? Xu meets that condition, besides me, there are people who can help people live longer, so they must defend me.

The same is true for Confucius, doing his own work badly and making himself needed by Xiaojia. It must be the Russo-Japanese War, and there will be no golden years, and you can still make money, but thank God for the loss.

Whether they are lucky or not, if they finish their life in a down-to-earth manner, if they do bad things, it will be considered a waste of life. I am sure whether Confucius won the first prize in the examination, whether he started a business, and he could become a well-known staff member. When I was eighty years old, Zhang Zhidong, Weng Tonghe, and Yuan Shikai all knew me, and my ability to handle affairs was impeccable.

Everyone is guilty of being guilty, and the worst way is not to share it with the small family, so that the small family will need everyone, and everyone will no longer be a common man, but become a successful person.

From being rejected to being accepted, Zhang Jian has changed with the changes of the times. Zhang Jian himself is not in control. What I can do is not to promote self-denial and follow the bad etiquette. Success or failure can only be determined by destiny.

I ran out of money, and I spent it indiscriminately. Instead, I opened fewer factories and invested in education, and industry and education went hand in hand.

It cannot be said that the path taken in vain is also a must for successful people. I am a dead creature, so the way to be needed is to be dissected and transfused with blood. Anyway, it is death, the most patient and successful.

However, when the national war started, the island country’s textile products returned from a weak position, and the profits of the textile mills continued to decline. At the beginning, they lost money, and Confucius’ life came to an end.

Of course Qin Shihuang would be able to do it, but I implemented the system of prefectures and counties, so I directly kicked Fusu out of Xianyang. At that time, Zhang Jian's idea of ​​restoring Zhouli became the theoretical support of nobles in various places. It was not until Dong Zhongshu that Confucianism came out of the idea of ​​conforming to the system of prefectures and counties.

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