Cultivation Begins From The Desert

Of course, the division of interests involved in all aspects after separation is not something that can be explained in a few words.

In the case of self-interest, the majesty of Zhou Yang, the supreme elder of the family, was automatically ignored by most of the Zhou family cultivators.

Whether it is those cultivators who are qualified to open up a branch, or those who are practicing Qi, they all take turns to speak out for their own interests.

These Zhou family cultivators actually know that since Zhou Yang and Zhou Guangxiang, the two family Zifu cultivators, proposed a plan to "separate the family" and came up with a detailed plan, they would definitely not cancel it because of their opposition.

How can the arm twist past the thigh!

Since ancient times, the world of immortality has always respected the strong. Zhou Yang and Zhou Guangxiang, who are strong, are willing to listen to the suggestions of their middle and low-level monks.

But this does not mean that the suggestions of their middle- and low-level monks will definitely be adopted by the highest powers of these two families.

Since they cannot cancel the family separation plan through opposition, they can only seek the best interests for themselves within this plan.

How should the Foundation Establishment Dan be distributed after the family is separated?

If the branch monks do not receive family benefits, how can they get family contribution points to exchange for foundation pills?

Are the cultivation sites on the spiritual mountain, the main line of the family, open to other family cultivators?

Can a branch monk who wants to learn the arts of immortality enjoy family subsidies?

Does the maternity subsidy benefit the family branch monks?

Does the kind of genius cultivator appearing in the descendants of ordinary family cultivators still enjoy the benefits of the family's original subsidies?

If a certain branch of the foundation-building cultivator has been transformed, and there has been no new foundation-building cultivator in that branch, do we still need to keep this branch?

……

It can be said that what Zhou Yang thought of, hundreds of Zhou family cultivators thought about it together, and all thought of bringing it up.

Zhou Yang didn't think of it, but with the concerted efforts of these people, they also brought it up.

From the big event such as the exchange of the Foundation Establishment Pill, to the small matter involving the subsidy of low-level materials for dozens of low-grade spirit stones, all the details have been asked by the people who are directly interested.

And Zhou Yang didn't mean to be impatient with these. Whenever someone from the clan raised new questions, he would think carefully before responding.

He knew that every seemingly small decision he made here today would affect the interests of countless Zhou cultivators for thousands of years to come.

Although he can still "patch" the rights and responsibilities of the main and branch monks after the separation, but the supplementary regulations made at that time can't be as deeply rooted as the current first edition regulations.

Therefore, he would rather be a little tired and bitter at this time, rather than trying to make up for his mistakes in the future.

After discussing and discussing for a full day like this, everything after the separation was finally settled.

Generally speaking, there is nothing wrong with Zhou Yang's general direction. After the family split, the Zhou family is still the Zhou family. When facing outsiders, all the Zhou family cultivators, regardless of the main branch or the ordinary cultivator, have a name - the Zhou family monk.

Internally, the main line monks, the branch line monks, and the ordinary monks each enjoy different rights and responsibilities.

With clear rights and responsibilities, internal conflicts will be smaller when competing for internal resources.

For example, in the past, in order to compete for the position of manager of a mine, when the difference in ability between them was not particularly large, some Zhou family cultivators would first go to various connections to find contacts, hoping to "default" themselves in advance.

Once such "informed personnel" appeared, it would inevitably arouse great dissatisfaction among other monks, and would then have resentment and hostility towards the "informed personnel" and the elders behind them.

Everyone is a member of the Zhou family. There is no distinction between upper and lower. My ability is stronger than yours. Why is this stewardship not given to me?

But now, after the three types of cultivators, the main monks, the branch monks, and the ordinary monks, were determined, when the competencies were not much different, the main line monks would naturally give priority to the branch monks, and the branch monks would give priority to the ordinary monks.

At this time, if you want to ask why he didn't give it to you, you can tell you in an open and honest way, the family rules are set like this, who made you better than him!

The same is true for the exchange of Foundation Establishment Pills. The main vein can obtain a Foundation Establishment Pill exchange right every 20 years, and the branch line can obtain a Foundation Establishment Pill exchange right every 30 years. This exchange right is a kind of highest priority.

For example, for example, the Zhou family can only produce eleven foundation building pills every thirty years from now on, and the main vein and branch line add up to ten more, and there is just one that is enough to exchange the family contribution points needed to exchange foundation building pills. For ninth-level qi training monks, ordinary family cultivators can only exchange the foundation-building pills after the ninth-level qi training cultivators in each main vein and branch have exchanged them first.

In Zhou Yang's previous life, some schools recruited freshmen. As long as they passed the pass line, foreign freshmen would give priority to domestic freshmen, and local freshmen would give priority to non-local freshmen.

Naturally, this system has been criticized and ridiculed, but it has continued and is gradually accepted by people.

There can be no absolute fairness in any world, especially in a world where the strong are respected like the Immortal Cultivation World.

The descendants of the strong will naturally have more privileges than ordinary people.

If you don't face up to this privilege and just insist on pursuing absolute fairness and equality for everyone, then even a legendary figure like Zhou Yang who created an unprecedentedly powerful family with his own hands will only be betrayed and defeated by those who he personally supported.

And even if he can finally forcefully suppress those who betray him, the new generation of helpers he supports in the future will continue to betray him for the benefit of future generations, unless he can ask everyone to be like him without having offspring and accepting disciples Don't get married!

But wouldn't it be more cruel for those people to do that?

Therefore, he must face up to this kind of family privilege, and clearly lay out the privilege to let people know, and let people understand that there are privileges in this world from a young age.

At the same time, he also gave ordinary monks the opportunity to break their privileges and have them.

That is, as long as a high-grade spiritual root cultivator appears in the descendants of ordinary cultivators, they can immediately get better treatment than the mainline cultivator, breaking the privilege and directly setting it as the "foundation seed", and obtaining the right to use the foundation building pill to build the foundation.

If ordinary monks can successfully build a foundation, then naturally they can "one person gain the Tao, benefit future generations", and make themselves and their descendants a member of the privileged class.

Moreover, following the principle of “in and out”, if a certain branch of the Zhou family fails to cultivate new foundation-building cultivators for a hundred years after losing its position as a base-building cultivator, the territory and branch status of its branch will be removed. The family was taken back, and everyone was reduced to ordinary family monks again.

As for the main vein, it is relaxed to within three hundred years!

Of course, Zhou Yang's original intention to implement the family division plan is not only the above. His real intention is to use this division model to better rule the family's huge territory and prepare for the future. .

There is also a layer of ulterior motives, which is to determine the legitimacy of the family bloodline, and to determine that the family bloodline dominated by him is the orthodox line of the Zhou family.

After spending a lot of effort to determine the separation of the family, Zhou Yang breathed a sigh of relief, feeling that a big stone fell to the ground.

At this time, he was actually very fortunate in his heart that the concept of "everyone is equal" did not come out in this world. The concept of "respect for the strong" was the mainstream consciousness in this world. Under this mainstream consciousness, he established privileges and divisions. Class reform will not encounter too much resistance, and will not form the kind of fierce resistance imagined.

Thinking about it, the monks of the Zhou family are now a group of privileged class members, compared to the small family monks, who are helpless and unreliable cultivators.

They have enjoyed the privileges and benefits that those small family cultivators and loose cultivators did not have since they were children. It is naturally easier than anyone to accept the privilege of the privileged class.

Because they have long been accustomed to the existence of this kind of privilege, their desire to become branch monks and mainline monks is of course much stronger than the idea of ​​opposing privileges.

After trying to understand everything, Zhou Yang's expression loosened, and he looked at the Zhou family's foundation-building cultivators in the hall with a smile and said: "Whether you want to open up a branch, you can decide for yourself after thinking about it, you are my Zhou family's existing builders. Brother Ji, you can apply for the branch line for free, this is a special preference given to you by the family, and if future monks want to apply for the branch line, they must first collect 100,000 family contribution points!"

Hearing his words, several foundation-building cultivators in the audience couldn't help looking at each other, their eyes flickering and hesitating.

In the end, Zhou Yuanyao, who was the oldest, first said, "I am willing to open up a branch, but I want to choose Yuquan Lake Oasis as the foundation of the branch. I wonder if Ninth Brother will allow it?"

Zhou Yang immediately replied, "Yuquan Lake Oasis is the place where my Zhou family made their fortune and the ancestral land of my Zhou family. If other people want to choose this place as the foundation of their branches, I will not allow anything."

After he finished speaking, he paused again, looked at Zhou Yuanyao with a look of doting in his eyes and smiled softly: "But Yao'er, you are different, since you have applied, then Yuquan Lake Oasis will be handed over to you to fight. I've done it, I hope you and your wife can take care of it well and not let my Zhou family's ancestral land fall!"

As for why Zhou Yuanyao was different, except for Zhou Guangxiang, no one knew, and no one dared to ask.

In fact, the origin of Zhou Yuanyao's true identity is also an unsolved mystery for the Zhou family, and various speculations are circulated in private.

But no one dared to talk about this in front of Zhou Yang, and no one dared to ask Zhou Yuanyao about it~www.readwn.com~ After all, Zhou Yuanyao was Zhou Yang's "righteous sister" in name.

With Zhou Yuanyao taking the lead, several other Zhou family foundation-building cultivators, except for Zhou Fuyun, who had just established the foundation and was a daughter, made it clear that he would not open a branch. Zhou Guangqing, Zhou Tongyao, Zhou Tonghua, and Zhou Tongmin all spoke out about opening a branch will.

Zhou Yang also fulfilled his promise on the spot, and divided the Haoyang Mountain spiritual veins and oasis to Zhou Guangqing as the foundation of the branch, and then chose three small oases in the new immortal world where the Rhinoceros Island is located to raise the spiritual veins to the third-order low-grade, as the leftovers. The root of the branch of the next three people, and sent people to help them expand the oasis.

According to his original intention, in fact, he wanted these people to receive an already developed spiritual mountain as a branch foundation.

However, in the previous comments, many ordinary monks of the family have expressed their concerns about those branch monks, fearing that after using the existing Lingshan as the base of the branch, there will be problems in the handover of the family's industrial resources in the future.

So after careful consideration, he decided to use this new plan.

He didn't think it was unfair. Compared with Zhou Yuanyao and Zhou Guangqing, who paid more for the family, whether it was Zhou Tongmin, who built the foundation with his father Zhou Guangtai's legacy, or enjoyed the preferential treatment of the family's "seed plan". The successful Zhou Tongyao, or Zhou Tonghua, did not contribute much to the family, of course, it cannot be generalized with the previous two.

​​

Please remember the first domain name of this book: . Mobile version update fastest URL: