Cyber Ghosts

: Whole Book Postscript 4: World Outlook (2)

Let's talk about the relationship and misunderstanding between quantum mechanics and consciousness, and then come to talk about the paradox of the three gods.

【About quantum mechanics】

If the theory of relativity breaks people's traditional concepts of time and space, especially the general theory of relativity breaks people's impression of Newton's gravitation (the word used in physics is not breaking, generally the word revision), then quantum mechanics breaks The micro world imagined by one's own macro world shows a completely different micro world to people.

If we have to give this quantum world a characteristic description, it is: this microscopic world is very strange, we can not use common sense to speculate, but it is like that, we can only choose to accept it first, and then look for it The law.

This is probably where quantum mechanics is so attractive, it has a certain "divine nature", so that many people will say a word: the focus of science is theology.

The magic of quantum mechanics is mainly reflected in the completely different microcosm we know:

First of all, let me talk about one of the simplest differences-[Uncertainty Principle]: This is a very important concept in quantum mechanics (by the way, when I first saw this concept in junior high school, I thought This book is nonsense, but the title and author's popularity have to convince me that this is an existing scientific development, because this book is called "A Brief History of Time". This concept is a physical fact: we While accurately measuring the position of a particle, it is impossible to measure the speed of the particle at the same time. Therefore, this concept also seems to be called the uncertainty principle.

It may be difficult for us to understand this fact in our macro world. We will think that this is a problem of the ability of the existing technology development, but in fact, if we dig into it, we will find that this is an objective fact: when we measure any kind of microscopic particles , You must choose a measurement method, and any measurement method is some kind of energy (such as light, ultraviolet, or other electromagnetic waves) to contact this microscopic particle, "bounce" back to our receiving instrument, Through some calculations, we will know the location of this microscopic particle.

In this process, the most interesting thing happened: because we need energy to collide with this particle to know the position of this particle, but if this particle is too small, the energy of the particle itself after the collision with the energy we detected There will be changes, so when we know the position of the particle we want to measure, in fact, the particle is no longer in this position.

Take an inappropriate example: it ’s like in the dark, we want to know where a table tennis ball is, we ca n’t see it (there is no other way to measure it), so we have to hit it with another table tennis ball, and then the table tennis ball bounces , We can calculate the table tennis ball we want to know based on the speed of the rebounded table tennis ball, but when we know, the table tennis ball is no longer there (the speed has also changed).

This is the so-called principle of uncertainty-this is not only a thought experiment but also an objective fact.

So this can explain to a certain extent, why consciousness cannot be accurately calculated.

Regardless of psychology, biology, and brain neurology, only from the perspective of physics, the basis of the human brain is the microscopic movements of synapses, and the consciousness of the human brain is the overall display of these microscopic movements on a macroscopic scale.

The microscopic movement of synapses is very likely to be consistent with the principle of quantum uncertainty, that is, the more we want to know the movement state of all the synapses in the human brain at a certain time, the less we can know this How does the synapse of the human brain move in the next moment? From a macro perspective, this sentence can be translated into-

The more we want to know what a person thinks, the more likely that person's thinking will change. -Of course, this translation is inaccurate.

But we have seen many similar situations with similar psychological activities.

For example, you say to a person: Are you thinking now? The other party replied: no.

Then if you ask: really? He thought about it and answered affirmatively: really not!

But after that? His consciousness has been influenced by you, he may think: I really did not think about anything? Or you might think: I think if I think about it, is this what I think about? Or think: what is the point of asking this question? Or you might think: I did n’t think about anything, should I think about something?

That is to say, when we measure a person's consciousness in a way, the person's consciousness is likely to change in the next moment-this is also the principle of uncertainty in a certain sense.

Therefore, the uncertainty principle of quantum mechanics seems to be a physical rule, but if you think deeply, it is actually a philosophical proposition.

Of course, as a novel, especially an online novel, I ca n’t spend too much on this aspect, but just magnify this microscopic quantum law to two macro levels, in order to have a different perspective on this issue: the first Macro, that is, Master Tianjie ’s macro consciousness of the earth, cannot accurately know a certain “micro” computing device, or human. The second macro, the super macro consciousness at the cosmic level, cannot accurately know the existence of a certain heavenly master (planetary macro consciousness).

Of course, if you completely follow the existing theory of quantum mechanics, these two macros will not be able to intersect with the human world (because each other is unaware of the existence of each other), but this is a novel after all, so Mu Yu designed a "back door", Or "hole".

As previously known, the main reason for the uncertainty principle is that when measuring microscopic particles, a certain form of energy is needed to affect this particle, so Mu Yu thought, if it is not a certain form of energy to collide with this particle, but Does the particle itself emit some kind of energy?

Using the previous table tennis in the night as an example, that is, although there is no light in the night (there is no measurement method), the table tennis itself emits light (which can emit energy), and the light is large enough to be seen by us So, in this case, we can know the specific information of this table tennis, without having to use some kind of energy measurement means to bounce it and measure again.

Ideally, the error is minimal in this case, but how can we find particles that emit light?

Therefore, in the whole novel, I chose to use incense as an energy means to explode in extreme cases (that is, to emit light by myself) to be discovered by the universe's super macro consciousness. (Although not strictly rigorous, it is also available)

Throughout the novel, the obvious outbreak-discovered by the super macro consciousness, there are three times in total: the first time, Sun Wukong was in the world of the gods, facing the disaster, using the great silence technique, which caused the super macro consciousness to discover this problem, Then relieve the disaster. (At the end of the first season, interested friends can look at it again); the second time, Haoning ’s erroneous cottage has two treasures, but absorbs the incense from several magic weapons to Haoning. Inside the body, but Haoning itself is a physique that cannot be practiced, so he can only store these mana (incense) and cannot release it (casting), accumulate to a certain extent and explode, and then discovered by his brother (super macro consciousness); the third time It was in the face of such artifacts as Pangu Stream that Sun Wukong turned into countless treasures and poured the mana of Pangu Stream into Hooning. Eventually he was discovered by Hooning's younger brother (super-macro-consciousness), and then he had a dialogue from the source.

Of these three times, the first was partial theology, the second was inexplicable, and the third was conscious.

And the second time is inexplicable, there is a detail in the middle. You can pay attention: in the dark, after his brother said to let him go back, he first found something like a big wave, and then it seemed to be wrapped in the ball -This description, you can think of it as a dream, but you can also think that this is the "micro" form of Haoning to observe some form of "wave-particle duality" under super-macro consciousness. Wave-particle duality is one of the basic characteristics of human beings discovering electromagnetic waves or light.

(This stalk seems to be hiding a little too deep? Well, everyone can understand the romance of the science and engineering man)

In short, based on the uncertainty principle of quantum mechanics, Mu Yu set the basic principles of super macro (universe), macro (earth), and human world, each of which cannot find each other. Discover the basic possibility of the other party: the current spatio-temporal particularity of Houning ’s younger brother, and the “self-luminous” phenomenon of Hooning ’s incense explosions several times, constructing three civilization scales (especially human and cosmic-level consciousness) ) Discovery features.

By the way, the communication between the earth ’s macro consciousness and humanity is also a similar way, except that these are not the connections between Haoning and Haoran (after all, the universe ’s super macro consciousness is too different from humans, and the required conditions are also harsher), It was Yu Fei's obsession with Chen Busheng's life and death. And this part, for the time being, does not say much in the setting of the world view. I will elaborate on the subsequent postscript if there is a chance.

After explaining the principle of uncertainty, we enter into a feature of quantum mechanics that is closer to "theology", that is, the so-called role of consciousness: the superposition state collapse effect of the observer on the microcosm-噔 噔 噔 噔, do you have some Little excited?

[Observer effect]: In simple terms, the observer effect is also called the observer effect. It describes not a theory but a physical fact (this is the most terrible).

The physical fact is that for microscopic particles in quantum state, if no observer observes it, then their state is the superposition of multiple possible states. If an observer observes it, then their state immediately It became a certain state.

The most classic case seems to be: when people do double-slit interference experiments on electrons, the experimental results seem to prove that electrons have the possibility of superposition of multiple states, so when people systematically observe the specific state of electrons, double-slit interference is Disappeared!

Well, the above two paragraphs may kill many friends who do not care about quantum mechanics. In short, the facts of the above two things seem to point to a concept we were familiar with: when I look at flowers, flowers exist; I do n’t When you look at the flowers, the flowers disappear!

Nima, is n’t this the super idealism we learned as a child? Isn't it wrong? Why was it discovered by quantum physics that this is true in the microcosm?

Therefore, many people say that the quantum mechanics of physics just proves the super-distance effect of consciousness on microscopic particles, that is, it is possible for God to exist.

but! but! but! There is a conceptual error! The observer here is not a person, nor is the person looking at the double-slit interference experiment of electrons, and then this experiment has changed—whatever explains the observer effect in this way is basically a rogue: how can you do this? ? You glance at the experiment and the result changes? Who are you? The result of the experiment changes, who is pregnant? Do you think you are a son of Guanyin?

The observer here is actually a kind of microscopic measurement method capable of observing the electron beam. The specific measurement method is more complicated, and we will not repeat it. We only need to know one thing: the double slit interference of electrons is invisible to the naked eye. In the same way, the observer's "observation" quantum effect is not necessarily our human eye to "see" such a simple action, but the observation behavior of the micro world.

Since the observer is not a person, but a microscopic observation, it seems that the observer effect has nothing to do with consciousness?

Ha ha ha, the pattern is broken!

Did you forget? There are three layers of macro-micro world views in the world where our gods chat.

In other words, macro and micro are essentially relative concepts.

In this way, from the macro perspective of the earth scale and even the universe scale, human beings are a relative micro world, so is it possible for the "micro world" of human itself to have an observer effect in a certain sense, that is, it can be "observed" What about changing reality?

Following the experiment of quantum observers, under normal circumstances, it is impossible for microscopic particles to do nothing to "observe" other microscopic particles, unless people have a sudden whimsy about eating radishes and worrying about them, saying that I use microscopic methods to observe, Only then will the observer effect appear, which is the change of the observer to reality.

In this process, two elements are needed. The first element is a microscopic observation method, and the second element is a macroscopic observation intention (the second one is generally ignored by people). Generally speaking, it is only when these two are combined that there is the possibility of an observer effect.

If the human world is compared to the micro world, then the microscopic observation method (human world) and the macro observation intention (earth scale) are combined together, and the explanation in one common sentence is-the unity of heaven and man.

The so-called unity of heaven and man may be a state, a cultivation goal, or an existence.

We call this existence: God.

In other words, at the macro-micro scale of earth-human beings, the macro-level beliefs generated by the soul (quantum state combination) of people in micro-states finally converge on a specific idol, which is objectively, This completes an "integration of heaven and man" in the objective sense from a microscopic observation method (human world) to a macroscopic observation intention (part of the earth scale). It's just that the bigger the process, the longer the time, and the more beliefs, the more effective the process is, and the greater the possibility of eventually gathering into God.

The above process is the essence of the process of the "incense fire god" in the gods chatting-of course, if Mu Yu describes this process, I am afraid that the reader will have to run most of it, it is not romantic, and it is not easy to understand, so I have to Put it in the postscript!

In this way, the gods generated in this process have a certain observer effect on the "micro world" of human beings, that is, they can change the "micro world" of humans according to their own observations, just like the micro observers in quantum mechanics The principle of observation to change the collapse of quantum states is the same. We call this change to the "microscopic world" of human being "[mana]".

Therefore, in this sense, the so-called mana is actually the "micro" observation method under the human world scale of "god" to the macro observation intention, and then the "distortion" of the human world resulting from the observation of the human world- This concept is difficult to understand, so I only talked to Xiaohong once, but I didn't talk about it again. And Xiao Hong's "learning scum" was only told to Ho Ning once, and then other higher-level people proposed this concept to Ho Ning.

[Mana-about the distortion of quantum states to reality]

Let me say that the concept of "distorting" the reality of the human world is not unique to Mu Yu. It has two sources:

The first source is the interpretation of gravity by general relativity: do n’t worry, we do n’t talk about general relativity, but only one of them, Einstein ’s general theory of relativity, has another explanation for Newton ’s gravitation. Gravity is interpreted as that objects of different masses will have a "bending" effect on space-time, and this bending effect, on the scale of our human observation, is gravity.

So in this book, Mu Yu draws on this statement, and uses it to describe the relationship between the observer effect of quantum mechanics and reality (mana), but only thanks to the profound and profound Chinese characters, I do n’t have With bending, with "twisting".

The second source is a tribute to Steve Jobs: Yes, the Steve Jobs of Apple's mobile phone. One of Steve Jobs's biggest personal charms is called: reality distortion force field. Of course, if you search Baidu, you know that this is just an exaggerated description of Jobs's huge personal charm. However, Mu Yu did a romantic treatment in the novel, combining this twisting force on reality with the effect of macroscopic quantum states on reality.

In short, the source and possibility of surreal events such as gods and mana are explained through the debate on the triple macro-micro scale and the extended guesses of the existing quantum effects discovered by human beings.

In this sense, Mu Yu fulfilled the requirements of the book in the introduction of "Liao Zhai": write gods with no gods, and gods with gods.

The question is, if everyone accepts such a setting, is our world divine or non-divine?

So, the following question is very critical: the three gods paradox.

【Three Gods Paradox】

The paradox of the three gods is derived from the theory of the three gods created by Master Tian (Li Yufei) in this book-this is also very interesting. Originally a high-level physics major, he discovered the theoretical laws related to gods.

Like all theories, the Three Gods theory recognizes objective facts first, then interprets them, and then speculates on certain assumptions.

The objective facts described by the three-god theory are: This world (the world where the gods chat in the world) has three states of god--

1. Legendary gods: gods described in religions or myths

2. Imaginary God: God imagined in the mind by people because of various legends and stories (including religion) (at this time there should be quantum effects, science)

3. Incense God: The true **** (that is, the **** who can distort reality as described above) produced by the continuous condensation of the imaginary gods by people's souls.

The relationship between these three state gods is: [Legendary God] ---- Through Legend ---> [Imagine God] ---- Through Soul Belief ----> [Fragrant God]

Since these three gods do exist in the world of the gods (the third kind of **** in our real world seems to have not yet been found), this theory is essentially complete and has a specific theoretical basis-please refer to the world view for details ( A) To all the content above.

But the biggest problem here is the three big problems of the three gods paradox:

[One of the Three Gods Paradox]: Because of human desires, the propaganda organization (religion) where the [Legendary God] is located is generally not allowed to produce the [Fragrant God] to divide its power in the world.

To give an extreme example: we know the famous historical event of a certain religion in the West: the Atonement Event. The initiator of this event is the church itself, that is, the legendary propaganda agency in the world, so the problem becomes bigger. This event has lasted for more than two hundred years in history, that is, in these two hundred years, The [imaginary god] in this sect in people ’s minds requires people to spend money to go to heaven! And because of the belief of the people in the past two hundred years, the incense **** must have such characteristics or talents.

This is like the belief that Guanyin can send a child for hundreds of years. Naturally, with Guanyin, he must have the ability to send a child.

But this is a problem. God needs people's beliefs, not specific money. What actually needs money is the "legendary god" publicity organization in the world, which has produced the "legendary god" propaganda. This is the fundamental contradiction between the institution and the "Fragrant God". (As for why the God of Destruction appears on the land of China, it will be explained later)

The above example can continue to be deduced: after 1562, the sect that sold the atonement book stopped selling the atonement book. Over time, the gods that people preached to this sect need to spend money to go to heaven. This wonderful belief will soon disappear. What should I do with the [Fragrant God]? This is another contradiction, except that this contradiction is not between people and [The Incense God], it is still the contradiction between the [Legendary God] propaganda agency and the [Aroma God].

Some other denominations, as long as there is someone's desire to make some changes to the doctrine, resulting in the contradiction between the desire of the incense **** and the legendary gods between the desire and the human desire is almost a high probability event, and it is resolved Is this a high probability event ... you know.

Of course, the above assumption is a contradiction that only occurs when the existence of the incense **** is recognized in the world of gods. In our real world, you can choose to admit that there is a **** of incense or no **** of incense. It's just that if you choose to admit that there is no God of Incense, then what is the point of people's belief in God? If you admit that there is a **** of incense, how do you believe that the **** of incense that people believe in is the same as the **** advertised by the propaganda agency of [Legendary God]? There is no contradiction?

If you continue to think about this proposition, you will find the second question of the paradox of the three gods, Yi Ping refers to the answer that has always been drawn, that is, before the propaganda agency of [Legendary God] promotes this god, what is the image of this god? What is recorded in these scriptures, we might as well call the possible **** in the [Legendary God] propaganda as the [Original God].

So the second big problem with the three gods paradox is:

[Three Gods Paradox II]: Why is there no [Primitive God]?

This seems completely different from our understanding of conventional gods. Our general understanding of God is that there is a certain **** who teaches humanity. In order to appreciate his existence, humans set up a religion for him, continue to worship, and provide him with incense (this is [the original god]), but in the gods chatting , Does not seem to mention this primitive god, why?

Because Zhou Yuan once put forward a theory: the ship of Theseus. That is, how to define the same "me".

Let me briefly talk about the concept of the ship of Theseus: If the wood on Theseus's ship is gradually replaced until all the wood is not the original wood, is this ship the original ship?

This question Zhou Yuan proposed this concept when Fu Tu Kang Li answered "I" (in fact, everyone can search it on Baidu), but this concept can still be used in the discussion of [the original god]: if it is true There is such a [primitive god], people have created a certain religion because of their worship, but this religion has changed the original doctrine because of the desire of the people, or the absorption of more churches, then people ’s beliefs arise The [incense god] is probably not the original primitive **** anymore, and as the teachings become more universal, the more they change, the more they advance with the times, then the gap between the [incense god] and the [primitive god] will increase. The bigger it is, the bigger the final result, it is likely that [the original god] has no incense, and [incense fire god] is getting bigger and bigger. ——This is the explanation in the novel. Mr. Fei wanted to become a **** so much, and he didn't dare to let people give him a religious reason.

This is why Master Jie Tian called his theory the Three Gods Theory instead of the Four Gods Theory: because the [primitive god] is probably missing in the long course of history. ——Don’t forget, Master Jie Tian is a talent in physics. He only studies the world that can be discovered.

Of course, there is a special case where [Original God] and [Fragrant God] can coexist peacefully, and even share incense to a certain extent, also because of this situation.

This situation is called "Fengshenbang" (romanticization) in the novel, and of course, it does not actually escape the reason for the ship of Theseus (theoretical): it does not emphasize its own way of inheritance.

This sentence seems to be too circumvent, we use the sentence in the Dao De Jing to explain: water conservancy everything without dispute ... Therefore, the world can not compete with it.

What does that mean? To put it simply, if the ship of Theseus is always emphasized to everyone, I am this Ship of Theseus, and I am this Ship of Theseus, then every time it changes parts, people will think: Now, that one has changed. Is this ship still the ship of Theseus?

But what if the ship of Theseus changes? Silently do what a boat should do, what parts should be exchanged, what parts should be replaced, and years later, people will point to this boat and say: This is the ship of Theseus, my grandfather has been in this boat, My father has been in this boat, and I have also been in this boat myself. If a bar is elaborate at this time, it is not correct. The ship your grandfather made that year is not the ship you made today. If you do n’t need the ship of Theseus to speak, people will first refute the bar.

Water does not fight for everything ... so the world can't compete with it-there are two key points here, one is to benefit everything and the other is to fight.

[Primitive God] How can the ship of these Theseus be able to enjoy the incense of the "incense god" under the change of people's beliefs?

Fortunately, we have basically met these two conditions.

Let ’s say nothing about the benefits of everything. Huaxia ’s belief in God basically has no evil gods. As long as it is a god, it can bring people well-being. Although the well-being is different, even if it is the ghost of the local government, it is not. It's evil, but it's used to grab ghosts. This is different from Western legends: our Chinese capital is a god, and the little ghost is a wage earner, which is used to reincarnate people. In the West, the ground is full of demons, which are used to seduce people to make mistakes. In the same Western belief, people believe that God goes to heaven, but not God to go to hell. It does n’t matter if you do bad things, you can go to heaven for a little money (refer to the previous Atonement Event); in our world, you can be reborn and good people if you do good deeds, continue to be red, foolish and affectionate, When you walked dashingly, you did bad things. Not only were you shot dead in the sun, but you also had to continue to shoot hundreds of times in the prefecture—is it a lovely setting?

It's far away, but on the whole, the God of Huaxia is satisfied with the saying that everything is good, and then [indisputable] is left.

Let's put it this way, among all ethnic groups, all the gods in the Chinese nation are almost the most indisputable. You can see the saints of the three schools of Confucianism, Buddhism and Taoism gather together in the Xuankong Temple of Shanxi, and accept the worship of people. You can also see that every person who comes to Xuankong Temple will not believe in this person. That person believes that the Buddha will start the "jihad" in Xuankong Temple, fight for your life, and review the history of the world, the entire Crusade in the West. The history of the Eastward Expedition is basically a continuous history of [fighting]: fighting to spread the **** gospel, fighting to kill heretics, fighting to let other ethnic beliefs have to believe in their own beliefs, so that when you first look at this history , Mu Yu couldn't help wondering: Neurosis! Do not believe what you want to fight?

It ’s okay to say this on the land of China (in fact, we do the same, anyway, something happens, we usually can worship it), if we go abroad, we must not dare to say this in some countries. , Being beaten into pig's head is light.

So we can't help but ask a question: Why is China so special?

The reason is: An incident during the Yin and Shang period: Wu Yi shot the sky. The specific story is this: Wu Yi was a king during the Yin Shang period. At that time, the Yin people worshipped God very much, and as a king to change this state, Wu Yi erected a big bamboo pole and hung a cowhide water bag. There was blood in it, and then you said how your **** said, but I do n’t believe it. I ’ll show you how I broke the sky today. Later he took an arrow and shot at the bag. The bag was broken, but Wu Yi was fine. There are many ways to interpret this story, one of which is to break the superstitions of people at that time. Historically, this event was called the significance of-in the process of the transformation of theocratic politics to the royal politics.

We do not discuss specific events, but we at least know that from the Yin dynasty to the Zhou dynasty to the Qing dynasty, in the past two years, all the gods and religions no longer have powerful and powerful notices to Huaxia Wanmin at this time. The needs of the people were replaced by monarchy to rule all peoples. This means that after the Yin dynasty, all the gods of Huaxia met the conditions of [indisputable].

Therefore, even if they have their own propaganda organization (religion), the deities of China will coexist peacefully with China and the people because of the characteristics of [indisputable] and under the characteristics of [all things]. Only, nature can last forever in the history of China.

In this sense, the Fengshenbang can enable the "primitive god" and the "incense fire god" to share the essence of incense, because the "primitive god" inside is sealed by the gods list.

And who is the god? The mortal Jiang Ziya!

Since it is a mortal god, this [primitive god] is not imposed on mortals. The faith thus produced can naturally be shared with the "incense god". Over time, nature is not a confrontation, but a fusion!

But for this reason, Fei Changfang may not understand it.

To put it bluntly, the people will not overthrow the people themselves. The gods sealed by the people have much more vitality than the gods who have to force people-this is why the gate of God of Destruction comes out of China.

Of course, the above is mainly the novelist's words, neither belief stand nor defamation of any religion-on the contrary, the teachings in many religions are very worthy of investigation, have their own value, we are only discussing-assuming belief There are only some possibilities for becoming a god.

By the way, the setting of belief in becoming a **** is actually mentioned in many books, but it is only specially carried out separately. It seems that only the Western American Gods, but the American Gods mainly talk about Under the setting that belief can become a god, the story between the various gods, the so-called struggle, is also more competition for faith.

The "Lord of the Gods" mainly writes about the Chinese Gods. Everyone is happy, what is the contention? Therefore Mu Yu has more pen and ink to discuss why belief can become a god, as well as certain theories and inferences under the assumption of belief that God can become a **** in other relevant historical time and space views.

The third big question of the three gods paradox is: how does the original description of the gods come from [legendary gods] without considering the [primitive gods]?

Two methods are given in this book ~ www.readwn.com ~ One is that some wise men happened to coincide with the super macro consciousness at the cosmic scale, and the resulting "self-understanding", the second is, more wise men, based on Some factors, but the inspiration from the future and the past.

Either of these two, there is a chance for these wise men to create a set of [Legendary God] content.

The key here is not to see the super macro consciousness at the cosmic scale with a small probability, but the influence of more common inspiration systems on wise men of different eras. Haoran calls this influence:

[Conscious self-evolution of humanity as a whole]

Therefore, another key point here is the main one that "The Gods Talk" has been describing: self-evolution.

We will talk about this topic later.

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