Daqin: I with multiple personalities was simulated by Zulong

Hu Hai’s eyes were bloodshot and he looked terrifying.

He stared at the eunuch viciously:

“I don’t eat, give me a roll!”

The little eunuch trembled and retreated.

In the huge room, only Hu Hai was left.

He lay on the bed and stared blankly at the ceiling.

“Father, why…” muttered Hu Hai.

Yun Zheng’s sudden punishment has become his inner demon.

If he didn’t solve this doubt, Hu Hai felt that he would not be blind to death.

He must find out why his father did this to himself.

“Teacher, yes, I still have a teacher.” Hu Hai’s mind flashed, and he suddenly thought of Zhao Gao.

Yes, the teacher knows my father’s mind so well, he will definitely be able to help me.

Hu Hai thought in his heart, and suddenly his stomach screamed without arguing.

He moved his fingers and twisted his head slightly.

Hu Hai tried to get up.

But his head was groggy, and he couldn’t stay conscious.

However, relying on good perseverance, Hu Hai still stood up and trembled to pick up the food placed next to the bed.

He eats little by little.

There was determination in his blood-red eyes.

I can’t die, but I have to prove to my father that I am still that Huhai, and my father must have made a mistake somewhere.

Hu Hai thought while eating.

Eliminating Qin Shi Huang’s misunderstanding of himself seemed to be his only motivation for survival.

Even if Yun Zheng made a murderous move, Hu Hai never complained about him.

In Hu Hai’s eyes, he thought that his father must have been mistaken.

Therefore, he had to find out why his father did this to himself.

Then, clear up the misunderstanding!

Hu Hai never wanted to resent Qin Shi Huang.

Even if Yun Zheng wants to kill him.

Hu Hai will not complain about winning the government.

In history, Hu Hai was cruel and insensitive to his brothers and sisters, but his respect for Yun Zheng was not diminished in the slightest.

Hu Hai personally sent Yun Zheng to be buried in the mausoleum of Qin Shi Huang.

Even in order to keep the imperial tomb secret and prevent the tomb from being robbed, Hu Hai ordered the killing of those craftsmen who knew the location of the imperial tomb.

In addition, Yun Zheng originally did not want the living to be buried, which is why people built terracotta warriors and accompanied him to sleep underground.

But Hu Hai believes that his father and emperor have made great achievements, how can there be no living people to be buried? So he killed a large number of Yun Zheng’s concubines and buried them with them.

Although these actions are contrary to the original intention of winning the government.

But on the other hand, it also shows Hu Hai’s respect and filial piety for winning the government!

Of course, this is also related to the atmosphere of the Qin Dynasty.

In the Qin Dynasty, filial piety was a very serious crime.

The means of fulfilling the killing of unfilial children are simple and simple.

Almost if the parents go to complain, the government can immediately accept it.

The Yunmeng bamboo slips unearthed in later generations have relevant records:

“Lest the old man think that it is not filial piety, kill it, and be the third ring? Improper ring, urgent do not lose. ”

It means that an old man sued his son for unfilial piety and asked the government to kill him, should he mediate and forgive the unfilial son three times?

A: The sin is so heinous that it should not be forgiven.

Unfilial piety should be arrested immediately, don’t let him run!

Understanding this, it is not surprising that Fusu was desperate when he heard Qin Shihuang’s edict to his death.

He even committed suicide regardless of whether it was true or not.

Not only Fusu is naïve and benevolent, but also because “the father wants the son to die, the son has to die”, in the Qin Dynasty it was not only morality, but also law.

These concepts also had an impact on Hu Hai to some extent.

Although he usurped the throne, he respected the government in his heart.

In addition, it was Zhao Gao’s education of Hu Hai.

Zhao Gao is the person who knows the temperament of winning politics the best, and as a smart person, Zhao Gao is also secretly preparing for his future.

And Hu Hai is Zhao Gao’s best choice.

The state of Qin did not have a prince, and Fusu was disgusted by the emperor.

In this case, it is impossible for the princes of the emperor to say that they have no idea about the throne.

Even Hu Hai, who wanted to be a waste, said to Zhao Gao when he was drunk, “If I am the emperor”.

But the desire for the throne is essentially greedy for its supreme power.

Greed for the feeling of ruling the world and determining the death of tens of millions in one word.

But Hu Hai is different.

What Hu Hai greedy for is that after the supremacy, he can enjoy the joys of life to the fullest, and the kind of peace of mind that no one cares about.

Therefore, although Zhao Gao liked Hu Hai and put the bet on him, he did not directly push Hu Hai to join the competition for concubines.

It didn’t let Hu Hai steal the limelight.

On the contrary, Zhao Gao chose the safest method.

It is to let Hu Hai show cleverness in front of the emperor, familiar with the law, filial piety, but not interested in being an emperor.

Although Zhao Gao came from a humble background, he was studious and self-reliant.

It took him twenty years to grow from illiteracy to the realm of calligraphy.

Therefore, Zhao Gao was familiar with the laws of the Qin State and the history of Zhuxia.

Zhao Gao knew that since ancient times, although inheritance has mostly been erected, there is no erection.

But there are too many examples of eldest sons, especially firstborn sons not being allowed to succeed to the throne.

The Duke of Jin Xian, the Duke of Qi Huan, and the King of Zhao Wuling are all heroic lords of a generation.

They are either ZTE countries, or they create hegemony.

But in their old age, after being blown by a woman by the pillow wind, they seemed to suddenly become confused.

Began to dislike the firstborn son and favored the younger.

In the end, it leads to the abandonment of the elderly.