Dedicate One’s Mind

"No, I am modest and intelligent, and I can definitely inherit the mantle of the master in the future! Carry forward!" People are self-conceited, and Wu Yi will not really believe it.

"This bastard, it's good to be able to keep the gate of the mountain from falling, no one dare to beg to carry it forward!" Taoist Fengqing shook his head, but after listening carefully, it is not difficult to hear the secret joy.

The gate of the mountain is too small, Fengqing Taoist finally finds such a smart disciple as humbly, it is really hard to meet.

Wu Yi secretly looked at this Qingfeng Observation and Subjective Fengqing Taoist and confirmed that he was indeed just an ordinary Taoist, but some of the habits and vocabulary in his speech and behavior at least showed that he had some superficial inheritance.

The method of qi training is not taught by the predecessors, and it is difficult to achieve. What's more, this place is under the rule of the emperor. It is even more difficult to abandon the transcendence and to achieve something, but it does not mean that Taoist Fengqing is in other aspects. No results.

Among the five major schools of Taoism, the Danding School is undoubtedly the first, that is, the stream of refining Qi, refining Qi and combining God, and refining God and returning to the Void. This is what Wu Yi practices.

In addition to the Qu Dan Ding Sect, there are four major factions of the Jishan Classic Zhan Ying Fu Lu. In addition to these four major factions, there are countless small factions. Not all Taoists are refining Qi to build the foundation and take the Jin Dan Yuan Ying all the way.

However, after the Daoist priests of the Danding School have the foundation, no matter which school they want to practice, there is almost no hindrance. Over time, they basically become the collective name of the Taoist priests.

Fengqing Taoists are limited to the external environment. Instead of entering the Danding Dao, they go instead of the Zhanjian School. This is the Taoist school that mainly teaches and learns the skills of Zhanzhen.

The monks of the account-experience sect, take pills internally and cultivate merits externally. They are best at borrowing luck. Once they get the response from the gods and people, they will find the loopholes in the heavenly way, and they will build the Tao and become a real immortal. So the monks of the Zhanyan school are the closest to the secular people.

Most of the monks of the Fortune-telling School are intelligent people, and they are best at fortune-telling, odd men's Dunjia, and setting up formations.

Even in such a harsh cultivation environment, Fengqing Taoist still possesses a profound knowledge, which is a miracle. Tongxuan is an internal statement of the Zhanjian School, which means to comprehend the Great Dao, which is equivalent to the Jindan monks of the Danding School.

Isn't it curious, why Fengqing Taoist is living in the mountains and fields in the upper realm, and even a disciple can't be found. Anyone who is willing to be poor and aspiring to cultivate immortality is all idiots.

It should be known that in the boundless realm, a real Jindan is enough to become a king and an ancestor in the human kingdom. After having a certain strength, people from all directions will naturally swarm and cling to it.

The answer is actually very simple, the upper realm of the West, the humanity is like a rainbow, the lord of the empire, a person who transports people and the country, nearly half a step Luo, is one of the few people at the top of the upper realm.

The princely officials of the Quartet, the strong, also have the Taiyi level, and the weak will not be inferior to the immortals of Taichu if they do not benefit from the blessing of the country.

Comparing humanity and immortality, there is not much comparison, on the contrary, humanity and divinity are more similar. They are all stacked houses, which are like pyramids from top to bottom.

The star monarch is the same as Taichu; the heavenly monarch is the same as Taiyi. That humane emperor is a figure of the pinnacle Tianjun level, who controls the empire's Xuanji.

The provinces and prefectures fought down the border officials, and the ruler of the same mansion, the strong are like the stars, the weak are like the upper gods, and the magistrates under the palace are basically like the middle gods.

In Beijun, Yangmin Mansion and Chenliu County, where Fengqing Taoists are located, there are no less than ten Taoists who are no less than Fengqing. They are all officials and have the fortune of the dynasty.

Humanity is the strongest, and the oppression of Shinto and Immortal Tao is obvious.

In fact, no matter which one of the three realms of immortals and gods is dominant, the oppression of the other two realms is very serious. For example, the immortal way of the boundless realm is the only one, humanity is the sniffle, and the divine way is willing to be a servant, it is the same truth.

Fengqing Taoists obviously have a not-so-weak cultivation base, but Mo said they are confronted with the officials of the county government. Even if the influential government officials come to the door to make provocations, Fengqing Taoists often suffer. A water and fire stick and a killer stick will immediately make you soften.

This is the state of existence of Taoist priests under the humane dynasty. However, it is also because Fengqing Taoists practice the Zhanjian school, and are not proficient in fighting and declining demons, otherwise they won't be so angry.

In this way, the problem has returned to the original point. Under the rule of the humane dynasty, the inspiration is suppressed, there is no pure spiritual energy, and the world is full of filthy and mixed air.

The monk wanted to find a place with abundance of inspiration, but it was extremely difficult, and the Danding Dao consumed the most resources. As a last resort, many Taoist priests could only choose other paths to practice.

Wu Yi talked with Taoist Fengqing for about half an hour. Most of the talks were recent anecdotes in the county, but through these anecdotes, he could discover the reasons behind them.

Fengqing Taoists cultivated gods and people, peeked into the loopholes of the heavens, and cleverly established the Tao fruit. They were most sensitive to the changes of the earth's qi machine, and the phenomenon that was incomprehensible in the eyes of the people, in his mouth, explained that there was no sluggishness, and the flow of water.

Sometimes "strange things" happen in the county, and they are all solved by the Fengqing Taoists. This can also be said to be one of the few times when the Fengqing Taoists are very beautiful. On weekdays, the Taoist temples are extremely deserted.

Wu Yi now occupies the body of this deity, that is, Chen Yan. He used to like to listen to this. After listening, he put his pen on the paper, wrote it down, and passed it on to future generations.

Chen Yan's grandfather and father were not high-born, and he didn't have much talent for reading. Apart from writing neatly enough to be used as official documents, there was nothing else to talk about. The words were just like that, and they were inherited from the family.

Several examinations ended in failure. Although young, there was no one to support him. The heart of fame and fame gradually faded. I wanted to set up a bookstore and sell books as a career. Copying anecdotes is just because there are so many buyers of such books.

Since Wu Yi has been entrusted by the sect to disrupt his state affairs in this humanitarian dynasty~www.readwn.com~, it is naturally impossible to continue this dream. In any case, he needs to be qualified to influence state affairs.

Therefore, when Fengqing Dao Renyanxian asked him to go down the mountain to hold a puja to exorcise evil spirits, Wu Yi proposed to go down the mountain together with Fengqing Daoist.

Fengqing Taoist heard Wu Yi's request and directly refused: "Master Chen is a great body, and his merit is his deeds. Don't learn from me!"

Fengqing Taoist thought Wu Yi wanted to be a Taoist priest, but no wonder he thought so. After all, in society, except for Taoist priests, anyone else does things to get rid of evil spirits.

Humane dynasty, there is naturally a trend of thought that admires fame and fame in society. The so-called learning is good, and once you have fame, you can enter the court, which is much better than practicing sacrificial rituals and exorcising evil spirits.

Moreover, the dynasty had many restrictions, stipulating that the number of Taoist priests should not exceed how many, and if you want to recruit a disciple to start, there are a lot of documents before and after.

Wu Yi replied: "As long as the country can protect the country and the people, what is not feasible?"

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