Dedicate One’s Mind

After taking the ill-gotten gains from the servants, Shen Congyue returned with joy, walking like the wind.

Although these silver coins are useless to her, they can be used to distribute to the people. It does not take long to become a ghost. Shen Congyue's humanity has not been completely lost. He knows that the people are poor and he is willing to give.

However, Wu Yi has practiced for many years, thinking and doing, which is completely beyond the comprehensibility of normal people. This change is partly compelling and partly willing. Shen Congyue will also encounter the same choice in the future.

Wu Yi asked, "Why didn't you kill the evil gangster? For you now, it's as simple as eating and drinking, isn't it?"

Wu Yi asked this intentionally. As for Shen Congyue's answer simply, "Kill one of him, and there are tens of thousands of him appearing, what's the use? Let's teach the people to deal with it by themselves!"

Shen Congyue's answer may have been unintentional, but he has truly entered the way of God, gods and immortals, not to mention clear distinctions, but the relative differences are still huge.

The only way to suppress the arrogance of the government officials can only rely on the humanitarian system behind the government officials.

Under the rule of the supremely humane dynasty, it is better to constrain, and it is better not to easily shake the foundation of the humane dynasty's rule.

"You take these silver taels, but to kill the rich and help the poor?"

Shen Congyue nodded, and Wu Yi continued to ask: "Then how do you plan to hand out these silver taels? If this government officer learns that some people have got the silver taels, he can't avenge you, and can he not get a few people out of anger?"

When asked by Wu Yi, Shen Congyue suddenly hesitated. He did it smoothly before, but now it’s not easy to deal with his opponents. Whether it’s a dream or other means, the silver will be spent after all. .

The people usually use loose silver. How to use this pure silver, even if it is smashed by missing people, there is a risk of exposure. At that time, it may not only not bring benefits to the people, but it may also harm them.

Shen Congyue naturally asked Wu Yi how to resolve the matter.

"Although you are a god, it is not easy to be completely separated from humanity. You can form a chamber of commerce, establish a pawnshop, or establish a bank. This way, you can naturally solve the difficulty of the source of money!" Wu Yi gave his own suggestions.

"Relying on these people, I'm afraid I can do more things!" Shen Congyue smiled rather than smile, knowing that Wu Yi must have his own purpose, but since it is beneficial to her, how about being used by Wu Yi, since it is. Cooperation naturally requires both parties to benefit.

Wu Yi did not deny that he had a calm posture.

"You are up to you to handle this matter. That money can be used as a start-up fund. I won't follow you in the next few days!"

This move was to avoid suspicion and involved the forces cultivated by Shen Congyue. Shen Congyue also understood this point and nodded slightly.

Tonight, the county government and his party, and now the eastern sky has a little light, and the morning stars are sparse, Wu Yi controls the light and returns to the breeze view without mentioning it.

But just outside the observation, Shen Congyue separated from Wu Yi and wanted to establish his first power. In doing so, it was Shinto's intervention in humanity.

Indirect intervention is not a novel thing, the heart demon is in the position of the master of the bright moon world, so don't do such things too smoothly. In Mingyue Realm, it is not only humanity, even immortal Dao, there are many spies of Wu Yi.

The divine way can interfere with the two ways of immortals, and similarly, the two ways can also interfere with the divine way, directly, it is the emperor of the gods, and indirectly, it is to subdue the gods.

If you want to grow from a tiny little **** to a great god, this step is very important, and it can even be said that it is indispensable.

This method can also be used to explain the three realms of government, business, and learning. Officials are more or less related to the big boss, and even the master behind the big consortium. If there is no connection, how to attract investment and how to promote GDP, how can I go further.

As for the academic circles, the theories of many experts refer to the deer as a horse, invert black and white, and are ridiculed by outsiders as a brickman. Why, isn't it the influence of the interest group behind it?

After the gangsters became the gangsters, they all wanted to wash white, and there is no need to say more about the means of whitewashing.

(The three ways of the fairy gods and the gods respectively allude to which sector of official business and learning, readers can think about it! If it can be extended, it will be better.)

Shen Congyue wanted to indirectly interfere with humanitarianism. The first thing he had to do was to find reliable believers, lay the foundation, and then he could talk about other things.

Wu Yi is in charge of mentioning the beginning. In the future, Shen Congyue will still have to go down by himself. Avoiding suspicion is one aspect, and it is also one aspect to promote its growth.

The sky was bright, the rooster crowed, and the humble little boy delivered the morning porridge on time, jumping around. For him, the happiest thing every day was to send the porridge to Wu Yi.

Taoist Fengqing regarded him as his own successor and was extremely strict with him. They copied and wrote scriptures every day, depicted talismans, and occasionally beat and beat their hands when the Taoist Fengqing made alchemy, and there was not much time for himself.

Wu Yi's body is only sixteen years old. To the modest little boy, he is a big brother who is willing to share his own affairs with Wu Yi.

And Wu Yi didn't get bored either. Instead of talking, the modest little Taoist drew talisman and read the scriptures every day. There was not much to talk about. So while he was talking, the topic would fall on those Taoist scriptures and talismans.

At this point, Wu Yi is not Chen Yan from a down-and-out poor family, but a mortal **** who has practiced for hundreds of years. Any pointer can make the humble little boy suddenly open up. On the talisman, slightly change one or two, and the effect is powerful. Great changes will happen.

The humble little Dao boy got a lot from Wu Yi. After a few days, he would naturally be noticed by the Fengqing Taoist. When I asked the humble little Dao boy, he actually got it from Wu Yi.

Once Fengqing Taoist thought it was just a coincidence, several times in a row, Fengqing Taoist's view of Wu Yi also changed little by little ~www.readwn.com~ Wu Yi's figure, in his eyes, gradually became hazy.

On this day, for half an hour of talking with the humble little Dao Tong, the humble little Dao Tong was grateful and retired to Wu Yi, almost front and back, and Feng Qing Daoist came to Wu Yi.

As early as when Wu Yi pointed out the modest little Taoist boy, he understood that Taoist Fengqing was eavesdropping outside the door. Originally, Wu Yi did not intend to conceal it, or said that he had deliberately let Taoist Fengqing understand this.

"Who are you?" The person in front of him is by no means the son of a friend. Taoist Feng Qing is convinced of his point of view, and a pair of eyes faintly cold light.

Xitu of the Upper Realm, the inheritance of the immortal Dao has been almost cut off since the calamity of the land and the sea. Today's immortal Dao is mostly from immortal gates in other regions. On the whole, the immortal Dao of the Western Tu is very backward. However, no matter how backward the inheritance is, the Fengqing Taoist also understands The word seizes the house.

The immature face showed the steadiness and calmness that did not meet this age, Wu Yi admitted: "I am not Chen Yan!"

"Zheng——" Taoist Fengqing drew the sword from his waist!

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