Demon Master Becomes a Saint

Although the people of the Western Paradise are floating, zhunti is right. Really smart people don't make a fuss at this time. That's also very bad for themselves. Once the paradise disappears, the only thing waiting for them is to fall. Although there are complaints in the hearts of the multi treasure Tathagata, the Lantern burning ancient Buddha, the Guanyin Bodhisattva and other upper class people, But they will not leave the West. Only those with low cultivation and no vision will have different ideas.

Of course, casual practice is an exception. At the moment, it is difficult to see the trace of casual practice in Xiniu Hezhou. Even those who have always been friends with Buddhism have left.

Since Buddhism can't give them the benefits they want, leaving is their only choice. Most of these scattered practitioners in the west go to beijulu state, because the interests on the battlefield of beijulu state can move them most, and those people in beijulu state disdain to compete for interests, which is inferior to the other three states.

Human feelings are warm and cold, and interests are eternal. In this world, feelings are difficult to last. After all, there are too few people willing to trust each other like Kunpeng and empress Houtu. Only interests are eternal.

After the battle of the two saints in the West ended, Kunpeng of beigulu Prefecture ordered to be ready for war. As a result, Kunpeng was greatly dissatisfied. Haotian and the West Queen Mother said very well and supported the decisive battle, but his Tianting army only came with some low-level soldiers, but the real experts could not escape.

Not only is Kunpeng dissatisfied, but Zhen Yuanzi, who asked Kunpeng to fight with Haotian, is also dissatisfied with their move. Isn't it clear to use himself as a shield! You can't be so obvious if you want to preserve your strength. How can others trust you if you do so.

Speaking of this, Haotian didn't do it deliberately. He didn't mean to go to war before, but he couldn't stand the request of casual cultivation. Haotian's Tianting army has gained a lot on the battlefield of beijulu Prefecture for so many years since the great disaster. Most experts are closed to refining treasure. He had never thought that Kunpeng would agree to his request for war, but was just dealing with casual repair. However, when Kunpeng decided to go to war, he was unavailable, so such a thing happened just now.

Haotian wanted to explain, but when he saw the expressions of Kunpeng and Zhen Yuanzi, he shrank back and thought that even if he explained, he could not change the other party's view. In that case, why should he lose his face in vain.

It was Haotian's suspicious move that eventually made Haotian lose more interests. In Kunpeng's heart, he didn't care too much about the innate Lingbao in this world, and since he wanted to leave the three realms, there was no need to make too stiff with Haotian, but he didn't expect Haotian to go too far, so he didn't have the idea of helping Haotian.

This is just this little misunderstanding, which finally made the two sides estranged. Maybe this is life. Haotian has no life to become a saint and get the way.

The queen mother of the West Yang explained something, but Kunpeng didn't give him the opportunity. In an instant, he issued the order of the army, leaving the queen mother of the West helpless.

When Zhen Yuanzi and empress Houtu saw this scene, they couldn't help sighing. However, they couldn't say anything. After all, the estrangement has begun. Even if they say it again, it's difficult to eliminate the heart knot between the two sides.

When the Kunpeng army moved, heaven and hell were ready. In fact, when the western two saints attacked the Brahman world on a large scale, everyone in the four countries knew that the war had begun and began to make all kinds of preparations. Although they had not recovered, there was no problem in fighting a local war, and God and Satan had their own backhands, They don't think the other side can win their own world with one attack.

Of course, Kunpeng never thought that he could defeat the other party with only one attack. It was obviously impossible, and no one knew what the other party had until the last minute.

In fact, when Kunpeng made the decision to go to war, Kunpeng's state of mind took a big step. Therefore, Kunpeng saw the scene of Xuanwu fighting with white tigers. It was fighting with his life and moving forward bravely. When his cultivation reached this point, Kunpeng's state of mind decided everything. Kunpeng has always been very afraid of Hongjun Taoist ancestor, Despite how he provoked Hongjun Daozu in the past, he always had a fear of Hongjun Daozu in his heart, and this fear has always been deep in Kunpeng's heart. If he wants to break away from the three worlds, Kunpeng will eventually face Hongjun Daozu, which is inevitable. In the past, Kunpeng always wanted to improve his own world and break away from Hongjun Daozu with the power of the world, However, although this is the safest method, this method makes Kunpeng lose the blood in his heart. Without blood, Kunpeng's realm will no longer be perfect. Even if he finally succeeds, his heart still has shortcomings, and the world will be difficult to achieve what he originally expected.

When Kunpeng realized his own shortcomings through his separate battle, he wanted to get rid of all this. The decisive battle was only the beginning to restore his confidence, which everyone didn't expect. In this war, Kunpeng decided to deter the world in World War I. he had always hidden the unused treasure and decided not to hide it anymore. After all, the light of the artifact needs to be displayed by fighting.

At this time, Kunpeng's heart gave birth to a sense of war against taotian, a sense of war against Tiandao, which affected Kunpeng's state of mind.

This is a kind of perfect state of mind. It is the ultimate way to break the Tao and prove the holy. In those years, Pangu God had such a fighting spirit, so he will embark on the road of opening up the sky. But in the end, Pangu fell down. It was not his lack of ability, but his mind was too simple. He despised the way of heaven, and finally fell under the conspiracy of the way of heaven.

At this moment, Kunpeng can be called a real quasi holy and perfect place. Kunpeng has taken it to the last step by proving Tao, cutting three corpses and virtue. Kunpeng is really capable of fighting with Hongjun Daozu.

When Kunpeng got rid of the shadow in his heart and improved his mood, an accident that shocked him appeared, but his own world changed.

no It can't be called change, but a kind of inheritance, the inheritance of the world, and the origin of Kunpeng's world. Although Kunpeng hasn't improved the world, he has a feeling of mastering the world, which he didn't feel before. At this moment, Kunpeng can really be called the Lord of the world. In the past, Kunpeng was just the housekeeper of the world.

Kunpeng was greatly shocked by the inheritance of the world. It turned out that the innate Lingbao "36 Sea God beads", which became the main body of the world, were actually the pith beads of Pangu God. When Pangu God was plotted by heaven, he did not die immediately. When he entrusted heaven, he secretly turned part of his own strength and his own essence into these 36 Sea God beads, He also printed his understanding of the avenue in the 36 fixed Sea God beads to prepare for counterattack against the heavenly way in the future.

Of course, this inheritance can not be obtained by anyone. It will appear only when you come to the last step to prove the Tao and have the determination to fight the Tao of heaven. This is also the reason why Kunpeng has not been inherited all the time. It has to be said that Pangu's method is very good and hides the way of heaven.

After the opening of the sky, Pangu could be said to have surpassed the way of heaven, but that was only a moment, but a moment was enough for Pangu. He saw some scenes after his death and made a series of protective measures against the way of heaven. Unfortunately, he failed in the end. Only these thirty-six Sea God beads finally fulfilled the wishes of Pangu and found his real master.

Pangu great God was born in chaos, but the essence of his body is the authentic power of chaos. Only in this way can the 36 fixed Sea God beads be transformed into the world, which is the last power of Pangu great God to let future generations resist the way of heaven.

In the inheritance of Pangu great God, Kunpeng learned many secrets of opening the sky. Some secrets were unknown to Sanqing. Among the three worlds, only Hongjun Daozu knew them. Knowing these secrets, Kunpeng had the capital to confront Hongjun Daozu head-on.

The three heavenly opening artifact is not that Hongjun Daozu doesn't want to have it, but that he can't have it. There is the prohibition of Pangu God on the supreme treasure. Only the empress of Pangu God can give full play to his real power. This is also the reason why Hongjun Daozu finally handed over these three treasures to the supreme Lao Jun, the first emperor of the Yuan Dynasty and the empress of the earth.

However, Kunpeng was not too surprised by the three great treasures of the opening of the sky. In fact, Kunpeng had this idea in his heart. The most shocking thing for Kunpeng was the "immortal killing sword array" in the hands of the leader of Tongtian cult. This treasure was refined by Pangu's resentment against the Tao of heaven, combined with the power of the four poles of heaven and earth formed after the opening of the sky, This treasure was prepared by Pangu great God for the witch family, but Hongjun Daozu was worried that some people of the witch family would finally take the last step to prove the Tao, so he gave this treasure to the leader of Tongtian cult, thus breaking the road to the prosperity of the witch family.

Everything has its advantages and disadvantages. It is precisely because Taoist Hongjun did this to harm the leader of Tongtian cult, so that the leader of Tongtian cult was not lucky enough, and finally led to the danger of being destroyed in the first war of Fengshen.