Demon Master Becomes a Saint

Shock! The words of empress Houtu shocked everyone. They all knew that if it was double, only the "nine curved Yellow River array" and the "Blood River array" could kill saints, not to mention the three great killing arrays of "Twelve heavenly gods and evil spirits array" and "killing immortal sword array".

At this moment, everyone present was frightened at this time. Although Kunpeng had expected that the resentment and evil spirit formed by these three thousand chaotic demons would greatly increase the strength of those who practice evil spirit, resentment and dead spirit, he never thought that the effect would be so large, and it was unimaginable.

All saints are mole ants. Every mole ant can kill saints with the help of the evil spirit of these three thousand gods and demons. Wouldn't the saint challenge the way of heaven with the help of the resentment of these three thousand chaotic gods and demons.

When Kunpeng heard this, he asked, "how dangerous is it to improve your strength so much?"

After hearing this, empress Houtu sighed differently: "The opposite is both positive and negative. There are advantages and disadvantages. In this evil spirit, there are three thousand chaotic demons' grievances. Just the periphery makes me feel the strength of the grievances. If there is no 'chaotic clock' to protect me, I'm afraid it will be possessed by the grievances left by three thousand chaotic demons, and eventually become an existence that can only kill. Although I have no testimony, I am confident in the realm It is not weaker than saints. I have a "chaotic clock" that is still true. Others can imagine that if they don't know how to converge, only death is waiting for them. "

Kunpeng immediately recovered his true colors. In fact, he also suspected this before. Each of the three thousand chaotic gods and Demons has the existence that is not more important than Hongjun Daozu. How powerful the resentment gathered by the three thousand people, and this resentment has been suppressed in the center of chaos for so many years, which has affected the center of chaos and completely turned it into a ghost land.

Thinking of this, Kunpeng couldn't help saying: "this bloody world is transformed by the flesh and blood of three thousand chaotic demons and grievances, which has an additive effect on the strength of some people. We know the danger, but not necessarily these people also know. If it's not necessary, we'd better not fight with them, lest the consequences will be unimaginable if the other party is crazy!"

As soon as Kunpeng said this, empress Houtu nodded and said, "what Taoist friends said is very true. If a saint like the leader of Tongtian cult once uses the 'immortal killing sword array', even Hongjun Taoist ancestors have to retreat. I'm afraid only Taoist friends can fight one of us!"

Haotian, Xi Wangmu and Zhen Yuanzi all agree with this statement, but they have doubts, so they say: "Kunpeng Daoyou, although we don't want to be enemies with each other, once we really get the center of this bloody world, even if we want to avoid it, the saints of the four worlds just don't think so. They can't ignore the chaotic treasure or the congenital treasure. At that time, everything can't be controlled by us."

When Kunpeng heard this, he sighed in his heart. He understood that Zhen Yuanzi and his disciples were determined to sacrifice their lives. They were unwilling to let go under such danger, so he said, "I'm just making a suggestion. Everything needs to be decided by several Taoist friends. It's best to protect their lives first. We can talk about other things only if we save their lives, otherwise everything is empty talk."

Kunpeng just reminds Zhen Yuanzi that the catastrophe is no longer under the control of human beings. She has the power of the world to protect herself, but she doesn't have to worry about the impact of the catastrophe. Then the earth empress herself has great merit and virtue, and the innate treasure "chaos clock" and "Twelve Gods and evil array" will not be easily affected by the catastrophe, and Zhen Yuan Zi, Haotian and Xi Wangmu have been affected by the evil spirit of the great disaster and can't see the development of the situation. Even Kunpeng's persuasion is useless. Only when they can get out of this dilemma can they get out of the great disaster.

However, such a catastrophe is the most powerful mass robbery since the opening of Pangu God. Everyone is involved, even Hongjun Daozu is no exception. How can it be so easy to escape.

If empress Houtu didn't trust Kunpeng's fortune, she would be trapped in this disaster like zhenyuanzi, Haotian and Xi Wangmu.

Opportunity is also a kind of strength. Although Kunpeng is also very fond of Zhen Yuanzi, their friendship is always not as good as that with empress Houtu. After all, Kunpeng and empress Houtu are friends of life and death. Empress Houtu can reach the peak of quasi Saint so quickly, which is due to more than half of Kunpeng's credit.

For Kunpeng, Haotian, Xi Wangmu and Zhen Yuanzi didn't listen. For them, although the bloody world is very dangerous, it's not enough to stop them. For the three of them, preaching has become their demons. Everything is based on preaching, and others will be left behind.

Kunpeng and others entered this world. Not long later, all saints entered this world. The most sensitive thing about this world was the two saints in the West. Once they entered the bloody world, they immediately found that their strength was suppressed by the bloody world. After discovering this, they were shocked.

The Buddhist mind method is very good at sensing the evil Qi. When the two saints in the West understood that they could form such a huge world of evil Qi, we can imagine how powerful the strong man who died in this space is.

Just listen, zhunti said, "elder martial brother, it seems that we have found the right place. I'm afraid it's the place where 3000 chaotic gods and Demons died, otherwise there wouldn't be such a powerful evil spirit!"

Then he nodded and said, "that's right, but in such an environment, there are great restrictions on us. You and I are afraid that it will be difficult to give full play to our strength. Once we go to the enemy, it will be much more dangerous. We'd better find our allies first, otherwise it will be difficult to do anything under this situation."

Zhunti sighed when he heard this: "senior brother, the bloody world is endless. How can we find allies, and we don't know whether Sanqing, empress Nuwa, Kunpeng, empress Houtu and even Hongyun will come or not."

Then he said: "They can't resist the temptation of chaos treasure. Since we can all come, empress Sanqing, Nuwa, Kunpeng and Houtu will also come. The reason why we can't find each other is that the other party is transmitted to a different place from us! Now we are in the outermost part of the world. There is such a great evil spirit only in the periphery, but I want to know how much the evil spirit in the center of the world will be, but you and I should be careful. "

For the sake of chaos, the two saints in the West brought all the quasi Saint level masters in the West. The five quasi Saint ancient Buddha, Guanyin Bodhisattva, Duobao Tathagata Buddha, Maitreya Buddha and pharmacist Buddha, Guanyin Bodhisattva and Duobao Tathagata Buddha, are all right. After all, they are apprentices with art and are not completely practicing Buddhism, so they soon got rid of the influence of evil Qi on them. Maitreya Buddha and medicine However, Shifo was miserable. Under the influence of evil spirit, his accomplishments were forcibly lowered.

In order to protect everyone from the evil spirit, the saints were introduced to sacrifice the "nine grade Golden Lotus" early to protect everyone. Under such an environment, the "merit Golden Lotus" can exert full power. As soon as the evil spirit approached the "nine grade Golden Lotus", it was immediately avoided by the spirit of merit.

Seeing this scene, the two saints of Jieyin and zhunti were not happy, but their hearts became more heavy. The bloody world obviously added bonus to those who practice the power of darkness and can suppress the Dharma, while the enemies of the two saints in the west, Zhongda Heitian and Shiva, obviously took the road of darkness. Once the two sides met, they were afraid that they would not win without reinforcements Opportunities.

For this, not only are the two saints in the West worried about this, that is, the ancient Buddha who lit the lamp, the Guanyin Bodhisattva and the multi treasure Tathagata Buddha are also worried about this. Now they are related to Buddhism, both prosperity and loss. Then they will be affected by their cultivation due to their evil spirit.

At this time, the two saints in the West had to comfort them. They just heard the sage say: "Everything has its advantages and disadvantages. The road is balanced. Although our cultivation has been greatly suppressed, the Dharma pays attention to the state of mind. We don't need to worry about the breeding of demons due to the attack of evil Qi. On the whole, we are better than each other, but you don't need to worry too much."

The introduction of saints is quite right. To a certain extent, the Buddha Dharma can resist heart demons. At least they are higher than others in this point, which makes the lantern burning ancient Buddha, Guanyin Bodhisattva and Duobao Tathagata sigh in their hearts.

However, water and fire can overcome each other, but ultimately it depends on their own strength to decide the outcome. On the periphery of the bloody world, they can resist the evil spirit invasion by virtue of Buddhism, but if they reach the center of the world, they can't resist the evil spirit formed by the death of 3000 chaotic gods and demons.

There is no fairness in this bloody world. Everything should be based on your own strength. If you have strong cultivation, you naturally need not worry. The congenital treasure or chaotic treasure is waving to you. If you have no ability but have to enter this world, your death is your final end.

Among the people who have entered this world, there are only a few who can come to the end. If there is no special reason, the death of those who are expected to be saints in the early stage is the inevitable result.