Demon Resurrection: Become the Demon King Sun Wukong at the beginning

After Sun Wukong shrouded these places, he also sat on the ground.

recalled the bits and pieces on the westbound road and getting along with Bajie.

"Bajie, don't worry, Brother Monkey will find a way to make you change back.

After speaking, Sun Wukong sat down on the spot and began to comprehend the road of life and death.

Comprehend the dream...

Sun Wukong appeared in a village.

In this village, there has always been a good life, until one day...

On that day, the villagers were living as usual, and suddenly the white clouds in the sky instantly turned red, and not only that, but there seemed to be a fire in the sky.

The sudden appearance of the heavenly fire spared all the villagers present.

And this place is the accident where Sun Wukong burned the Tushi Palace when he made trouble in the Heavenly Palace for the second time.

On that day, after Sun Wukong obtained the power of chaos, he also re-entered the Heavenly Palace.

The appearance of Sun Wukong this time was not expected by anyone, and they all thought that Sun Wukong had already died tragically in the nineteenth layer of hell.

After Sun Wukong came to Heaven, he also started the second havoc in Heaven, from Nantianmen to Lingxiao Treasure Palace, and then from Lingxiao Treasure Hall to Tushi Palace, Difu, Nanhai, Lingshan and other places.

Although at that time, Taishang Laojun, Maitreya Buddha, Yuan Shi Tianzun and several others jointly attacked, but they did not suppress Sun Wukong, who had recovered his full strength.

Not only that, in the process of this battle, Sun Wukong also obtained the rule of three thousand, as well as various avenues.

After the battle, Sun Wukong also used the Great Sun Golden Flame to burn down Taishang Laojun's Tushi Palace in one fell swoop.

However, it was because of such a simple act that the original mountain village suffered a devastating blow.

Sun Wukong also fell into deep self-blame when he saw this.

"How could this be, why did this happen, why did the Great Sun Golden Flame fall into this mountain village? Could it be that all this is the same as the Flame Mountain? But isn't the Flame Mountain a conspiracy of the Buddha Sect

?" "But even so, why did the Dao of Life and Death show me this? Could it be that it was because of this that he was unwilling to return to my body?"

As soon as the words fell, two lines appeared in front of Sun Wukong.

One of them is a black line and the other is a white line.

After the two lines appeared, they also tied up Sun Wukong.

The moment he tied it up, Sun Wukong understood...

The life and death of human beings are transformed into each other, and it is the cycle of heaven and earth. That is, life is death, death is life, and there is no order of death and life. I am today not yesterday, and I am not the me of that time. Every minute and every second, I am in the dynamic transformation of life and death, death and life. Therefore, Zhuangzi said that "Fang is born and dies, and Fang dies and is born", and Mencius also said that "there are no two young people". Life is the same, that is, life and death. Two and one, one and two. A view of life and death, things and I forget, life and death, one should be obedient, not a great sage, can not. What the world is holding on to is the phenomenon of visible life and death of the whole, but in fact, a person is constantly circulating in the invisible life and death of the formless. The best person in health preservation can only enter the state of immortality and non-life and death, unless he can cultivate his tangible and visual, visible and verifiable life and death, but can cultivate his formless, invisible, and unproven. Only this can only be said by the sage, and it is difficult to be humane for the middle and lower root organs!

The key to health preservation is to understand the road of life and death, and we must not be obsessed with the phenomenon of life and death. I can be "born outside", I can be "born outside", and I am incomparable to death and life. Never be greedy for the delusion of life, the nature of life, welcome the lifeless, and obey the deathless death, and then reach the place of no life and no death. Life comes leisurely, and it goes leisurely, and if the beginning is unprovoked, there is nowhere to be found. If one identifies this life as life, this life is dead, and when one identifies this death as death, this death is reborn. Life and death---- death and life are just a big cycle. The Buddhist scripture says: "There are 90 moments in one thought, and 900 births and deaths in one moment." This proves the speed of life and death and the wonder of transformation. The Taoist road of cultivating the truth, that is, cultivating the true life and death of "nine hundred births and deaths in an instant", rather than cultivating the false life and death phenomena that can be seen by the naked eye, penetrates into the subtleties and can reach the true source.

The Taoist saying should be noted: "There are 90 moments in one thought, and 900 births and deaths in one moment." "I think it's an imaginary number. In the previous paragraph, Zhuangzi has been quoted as saying that "Fang is born and dies, and Fang dies and is born", and this paragraph adds this Buddhist scripture language, which feels redundant. Because "Fang is born and dies, and Fang dies and is born", "If the beginning is unprovoked, there is no place to find." If one identifies this life as life, this life is dead, and when one identifies this death as death, this death is reborn. Life and death---- death and life are just a big cycle. These two passages have perfectly described the theory of life and death.

Another note: Maybe I haven't seen it yet, and the kung fu has not arrived, and the punishment for offending Mr. has been forgiven.

Zhuangzi Youyun: "The big piece carries me in shape, works me to live, I grow old, and rests me to die." Therefore, death is the rest of life, and people can "live and be happy to die". If you can understand the meaning of "life and death", you can be sad and happy, and calmly do a free trip!

No life does not die, no death does not live. As far as life and death are concerned, the ontology is one and not two, and the famous saying is two and not one. One life and one death are the roots of each other, and one life is the same as the body. Life and death are two, and at the same time, they are one, and they are two at the same time, and there is a lot of mystery in this. All things in heaven and earth are impermanent, and life and death are also impermanent. Destruction is impermanent, and transformation is impermanent. "Quality" extinguishes "energy" and exists, and "life" destroys "god". There is also a lot of mystery in this.

I often say: "Taoism's cultivation of life is based on the supernatural sage, the super-holy into the gods, and the super-gods into the gods, which are the three outline sects." It is already great that ordinary people can reach the realm of "transcendent saints", but it is really worrying and difficult to reach the two realms of "god" and "transformation". "God" is the unity of heaven and earth, and "transformation" is one with the universe. When talking about the realm of heaven and earth and the realm of the universe, we must work these two words. Only God must let it be self-God, and it must be allowed to be self-transformed, and must not allow the heart to be in the meantime.

It can be transformed through life and death, and the body can be liberated from the gods. The second language is the best to know the deep ginseng!

It is difficult to sweep away distracting thoughts, and it is especially difficult to extinguish lust. It is difficult to breathe on the outside, but it is especially difficult to breathe in the heart. It is especially difficult to sweep away fame and fortune, and it is especially difficult to extinguish life and death.

A monk asked Zhaozhou whether the two roads of life and death are the same or different? Shuanglin and a pool of water, the moon shines brightly. Calling him to know the sentence is to make the spirit. If you want to live and die, you can talk about dreams. Tianxuan

Ziyun: "Life and death are originally the work of creation, and life and death in the Qiankun furnace are the same." Dan Jue doesn't say it to ordinary people, just because the road to immortals is not passable. "If a person can attain the Tao, then there is no difference between life and death, and if he cannot attain the Tao, he will live and die differently. The most expensive thing in life is to be able to prove the road of life and death. Hanshanzi has a poem: "When has it been a thousand lives and deaths, life and death come and go." Not knowing the priceless treasure in the heart is just like a blind donkey believing in his feet. "The world is like a blind donkey, believing in footwalkers, and people abound.