Doomsday simulator, I prove extraordinary with swordsmanship

Looking at these things, Zhao Cheng felt a little emotional. You, a monk, broke out the Dazizai Heavenly Demon Fist. What kind of serious monk do you still say you are? !

However, the painstaking person doesn't look like a serious monk, so it's fine.

After Zhao Cheng's thoughts turned around like this, he didn't read the diary first, but read Da Zi Zai Tian Mo Fist.

Although the quality of this boxing method is not as good as the name, the name is somewhat too emotional.

Dazizai Heavenly Demon Fist:

Shuiyue Temple is just a small temple, but the temple style is simple and simple. The monks inside are all sincere worshipers.

Monk Huijue is a Sansao monk in Shuiyue Temple. Every day he just sweeps the floor and reads scriptures, comprehends Buddhist theories, and also reads some boxing techniques. Vigorous spirit, if it goes on like this for a long time, it may not be impossible to become a resident king Buddha in the future with wisdom.

Suddenly, one day, swordsmen attacked. It turned out that it was a troubled time. There were 800 temples, and monks and soldiers united to form a Buddhist army, intending to build a Buddhist kingdom on earth.

Because of its great reputation, Shuiyue Temple was taboo by all the monks, so they took the initiative to destroy its orthodox tradition and pushed it to the imperial court to arouse public resentment.

That night, monk Huijue saw the ancient temple stained with blood and saw the head of the Buddha beheaded. He was even chased and killed by the Kongzhi monk who was called the descendant of the Buddha among the Buddhist sects.

From the time of enlightenment to the end of the Dharma, all demons are rampant. If you want to subdue the demons, you can only be worse than the demons.

Sui Buddha's heart was broken, and he became a demon with one thought, comprehending the Dazizai Demon Realm, and integrated the Buddhist principles and boxing principles he had learned all his life, and suddenly realized the Dazizai Heavenly Demon Fist.

That night, the real demon came to the world, and the false Buddha bleeds!

After reading the introduction, Zhao Cheng's only feeling was not how chaotic the world was at that time, but that the background was too reasonable.

The true seed of Buddhism, a person who has realized that all four things are empty, how can he have a great reputation.

What's more, it's just a devil, acting in the name of Buddha.

As for the Da Zi Zai Tian Mo Fist, the reason why its quality is so low is probably due to its origin.

Although Monk Huijue became a demon in one thought, and a real demon descended into the world, but in the end, it was inevitable that he would not be able to grow up in the end.

And if this Huijue is the painstaking person himself, Zhao Cheng feels that this time, he may have a big harvest.

What a profound background it is, to be able to create a boxing method close to the purple quality as soon as one realizes the Tao. If this is corrected and polished later, this martial art will become a real purple. There is no problem.

If I can get the opponent's Wu Hui, my own Four Tribulations Tongtian Sword, I'm afraid I can improve it to a higher level.

After all, a few days ago, the opponent's embers had already been drawn out, but Zhao Cheng chose to play it safe.

Thinking in his heart, Zhao Cheng clicked on the diary of the painstaking person.

First page:

It seems that because the family is poor, the master in Shuiyue Temple picked it up.

There are many young monks in the monastery. The master who adopted me said that I should go back to learn boxing if my bones are good, and keep fit so that I can protect the monastery in the future.

Later I learned that this world is very chaotic. Bandits cross the border and plunder the people, and soldiers and disasters cross the border and also plunder the people.

The second page:

Life in the temple is very hard.

Behind the temple, there is a large piece of land. Very early on, all the people in the temple went back to work, including old monks and young monks, no exception.

Young and strong monks will carry water, while old and young monks with little strength will do the work of sprinkling water.

At that time, the only feeling was that the land was so big that it couldn't be poured.

The third page:

When I got older, the temple began to teach me how to read and write.

Each character is taken out individually, and it is barely comprehensible, but the Buddhist scriptures composed of them cannot be understood.

I asked the old monk who taught me how to read and write, what is the four things are empty.

The old monk said, when I don't think about what the four elements are empty, the four elements are empty.

At that time, my head was small, and the question mark was very big. I didn't know what was going on, but it seemed to be very powerful.

Fourth page:

after a long time.

In the boring scriptures, I seem to feel the fun.

Buddhist scriptures are difficult to understand, but they always give us a flash of inspiration and new feelings.

In addition to Buddhist scriptures, there are many boxing techniques in the temple. I didn't read them at first, and felt that they were not as interesting as Buddhist scriptures.

In the Buddhist scriptures, some of the words of the Buddha always give me new ideas.

Boxing, but back and forth, just a little bit.

However, later I discovered that there seemed to be Buddhist principles in boxing, but there were very few.

So, after I finished reading the Buddhist scriptures in the temple, I also started to read the boxing and kicking martial arts. Of course, I read more Buddhist scriptures that I had already read countless times.

Fifth page:

The years passed slowly, but seemed to pass quickly.

The world is very chaotic. The monks in the temple often go down the mountain, and the surplus food in the temple is often sent down the mountain.

But compared to the vast mountain, the food on the mountain is too little. I often hear the brothers who have gone down the mountain say how many people died outside.

At that time, I didn't feel much about death.

I just feel that the Buddhist scriptures say that life and death are a cycle, just like plants and trees, which die this year and will revive next year.

People are dead, so it is supposed to be!

Sixth page:

My master, but the master who didn’t let me call him master, that is, the old monk who picked me up died, and other great monks said that my master had passed away and went to the kingdom of Buddha, Lingshan Pure Land.

At the beginning, I was happy for the master.

But gradually, when I will never see him again, I can't suppress it, and I feel sad in my heart.

Clearly going to bliss is something that countless people long for, so why am I doing this?

At that time, I didn't understand.

Later, I understood that life and death are indeed samsara, but that is the realm of a Buddha. We are only human beings, not Buddhas, so we will be sad.

Seventh page:

I don't know how long it has passed, all the old monks in the temple have passed into Nirvana.

Young monks have also become great monks, but there are always new young monks.

And I still work and read scriptures. Occasionally, old monks who come back from wandering outside will bring back some scriptures that I have never seen before.

Inside, some parts look good, but some parts don't feel right.

And I gradually noticed some changes in my body. I haven't exercised, but my body is getting stronger and stronger. Later, I only need to sleep for two hours a day to be full of energy.

In some boxing techniques I have read, it seems that this kind of situation has been mentioned. It is said that after the nourishment is complete, the energy will become more and more powerful, and the sleep will be better and better.

Therefore, I didn't think too much about it, and I didn't show anything on purpose, but I just worked harder on weekdays.

I actually don't know much about compassion, but I do know that one more grain of food may save one more person in this world.