At the end of the movie, the group went to eat something again, and then it ended.

On the way back, Zhao Xiaoxiang was in a bad mood. It wasn't that something bothered him, it was just that he was too excited before, but now that his mood had dropped, he couldn't bring himself to think about it, and felt that doing nothing was interesting.

After the peak is the trough, life is like this, so is emotion, the only difference is probably that emotions can accumulate again, and after life goes down, only a very small number of great practitioners can do it if they want to be reborn in Nirvana.

As for Zhao Cheng, he has a firm will, so his emotions are stable. Even if he pretended to be there just now, he didn't let his emotions directly break through the threshold like Zhao Xiaoxiang.

Zhao Xiaoxiang was in a low mood and didn't even want to say anything. As for Zhao Cheng, his mood at the moment was focused on some small details in Shang Shang.

In the movie, there is a group of people who pretend to be gods. This is not an original movie, but a real history, that's it.

When he first awakened his memory, Zhao Cheng even researched it out of curiosity.

And some things at that time, some of the impact caused, have left traces today.

As far as Yanhuangli is concerned, many schools of swordsmanship, large and small, and the inheritance of swordsmanship can be traced back to the earliest days of heaven.

In the Three Kingdoms era, there was even a saying that the sky is dead and the sky should be established.

In history, and in some myths, the so-called war between heaven and man, where humanity defeats heaven, is in the final analysis a struggle between lines, whether it is the way of heaven or the way of humanity.

Those who walk in the way of heaven think that they are extraordinary and free from vulgarity, and regard themselves as gods, and they are already two species with humans, so they can be superior and take life and death.

On the other hand, the strongman believes that the strong are just stronger people, and this is also the root of the conflict between heaven and man.

As for the final result, it is natural that humanity won, and this also led to the current peaceful and prosperous world.

Although the strong have a high status, they are still human beings. If they want to stand up as gods, there is no room for them to move around in the country. They can only go abroad in embarrassment, and in some backward small places, they call the Buddha the ancestor.

At the same time, Zhao Cheng also thought about swordsmanship. In real history, it is not that swordsmanship is more ancient and powerful, but that it is more perfect as it goes back.

But it is not that there are no strong people in ancient times. It seems that at that time, the world first changed. Even if the total number of people at that time was not large, they couldn't stand it. The power that endowed all beings with extraordinary talents was also in a period of greatest victory.

Therefore, in that era, although there were few people, there were many strong men who had never touched a sword, but could hold a bamboo stick and smash thousands of armors with one bamboo.

The foundation of kendo was also laid at that time.

Some of the swordsmanship at that time, now it seems, is indeed crude, but in some places, it also directly points to the origin of swordsmanship.

Especially the best swordsmanship, or kendo, although the techniques in it are no longer exquisite, but the way is by no means outdated, such as the emperor's kendo created by the first emperor.

Emperor's Sword!

Li Zicheng, who was hundreds of years ago, got this inheritance, and then he supported the war with war and rose all the way.

At this moment, Zhao Cheng's thoughts drifted towards the ancient history. He only felt that the world is so big. Although it is wonderful now, it was not inferior in the past. The only pity is that there is no such thing as a spark in reality.

It made it impossible for him to travel through time and discuss with those ancients.

...

Time flies, and on the fourth day of the Lunar New Year, the annual leave of Zhao's father and Zhao's mother is over, and the family has returned to Shonan since then.

Zhao Cheng's uncle and aunt also left at about the same time. Children have a lot of time, but adults are in a hurry.

However, for Zhao Cheng, the difference is not too big, that is, he changed the place where he basks in the sun from the yard to his own room.

He was completely immersed in swordsmanship.

He knows very well that although he has a chance, if he loses the most important sincerity because of this, then no matter how great the chance is, he will not be able to go far.

If the heart is not sincere, the sword will not be pure either.

In the following time, Zhao Cheng still practiced the sword in the morning and evening, and his physical fitness maintained a very fast growth rate. In the simulated world at night, he also practiced the Four Tribulations Tongtian Sword without any slack.

In this way, another few days passed, and in the blink of an eye, the time went from the fourth day to the fifteenth day.

And it was also during this period of time that Zhao Cheng's fine hole system was finally perfected and entered the realm of nourishing vitality.

Simulate the world.

In the darkness, Zhao Cheng practiced the Four Tribulations Tongtian Sword one move at a time, combined with breathing visualization and sword path, inside Zhao Cheng's body, many spots that could never be found through human anatomy were feverish, billowing heat flow , gushed out from those points, scattered in the flesh and blood, and turned into a part of Zhao Cheng's power.

And as he swung his sword, Zhao Cheng's body became more and more red, as if he was forging iron. Every sword hammered out the impurities in the deepest part of his body, making his body more transparent and pure.

Zhao Cheng can feel that there is essence flowing in the flesh and blood. It is a strange energy that can be directly transformed into nourishment for the body. At the same time, if he wants, Zhao Cheng can also gather it into a ball and condense it in one The part makes the life activity in that place increase dramatically, and it is manifested on the outside, that is, the hardness, toughness and strength of that part will suddenly increase by a large amount.

This is the wonder of Jingyuan.

However, this essence does not come from refining and transforming qi, but is directly transformed from the fine pores, and its energy level is higher than that of the water and grain essence that the human body can directly absorb in food.

One is Jingqi, the other is Jingyuan, the difference can be seen.

It has been almost a month since Zhao Cheng's Four Tribulations Tongtian Sword started, to a qualitative change, and now.

And Zhao Cheng's cultivation speed was first slow and then fast, until now, it was getting faster and faster.

The progress of the fine hole system has also led to the secondary development of Zhao Cheng's super-dimensional body. At the earliest time, his height was 1.72 meters, but because of the rapid advancement of kendo in reality, his body has been raised to 1.78 meters , In just a few months, he grew six centimeters taller.

But in the simulated world, his super-dimensional body is now nearly 1.9 meters tall.

In just one month, Zhao Cheng's super-dimensional body grew ten centimeters taller.

But most importantly, this kind of height is not as thin as a hemp stick, but strong, not strong, but robust!

Compared with the main body, his super-dimensional body is not only taller, but also stronger. The practice of swordsmanship in reality develops in a faster and more flexible direction. But it is also somewhat thin, even far more exaggerated than wild cheetahs.

On the other hand, the fine hole system develops horizontally in the body, and all the points point to strength. Big is strong, and each of them looks like a wild bear. It can even be said that bears are weak in front of a fierce man who has cast a golden body. It's a rabbit.

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