Doomsday simulator, I prove extraordinary with swordsmanship

As for the demon god outside the ancient universe, Zhao Cheng couldn't really see what it was.

It is said that those demon gods are maharajas, but it seems that even in the legends, maharajas are not so fierce.

The majesty is indeed mighty, capable of refining all things and penetrating the universe. Even if it takes enough time to arrange, sacrifice with blood, and use formations, and spend hundreds of thousands of years, it is not impossible to sacrifice a world.

But this is definitely not included in the universe, directly pushing a universe to the end.

In fact, in the future observed by Zhao Cheng, all foreign things are just an empty shell, like a map, with no substance inside, and it is impossible to trace back to the past.

If you want to describe it, it is probably the shadow of the other party, reflected in the world, so the information is captured by the world to evolve the future, naturally there is only one shell.

In short, the water in ancient times was very deep.

Regarding this, Zhao Cheng did not panic at all. Two years seems to be a short time, but to him, it can be as long as it takes.

Afterwards, Zhao Cheng told everyone about the ten major celestial barriers, and the five major celestial barriers can prove the Maharaja, which means that in the real world, even if there is no extraordinary energy, one can still prove the Maharaja.

However, among the top ten gates, Zhao Cheng still doesn't know how to prove himself in the gate of the sky, and he has gathered the wisdom of the strong men of three civilizations in the gate of wisdom, but there is still a long way to go. It seems that the normal way is still not working.

The same is true for the Heavenly Pass of Skill.

In reality, there are only five routes that are really possible to go through.

The physical body, the body spirit, the primordial spirit, the consciousness spirit, and the soul.

Among them, the culmination of the myth is to break through the heart.

However, even if Zhao Cheng pointed out the direction, if there are no changes, Zhao Cheng does not think that the strong in the real world can break through the five heavenly barriers in a short period of time and become the majesty.

Of course, even if there is none, it is necessary to point out the way.

For some things, whether there is something or not, and whether to do it or not are two concepts.

Zhao Cheng didn't have the idea of ​​self-preservation, so he picked this time to clarify some things at once.

As for knowing something, he rushed to contact everyone as soon as possible. He is not a nanny, so why should he be so caring? !

Zhao Cheng also told everyone about the place where the mother-in-law sits and transforms, but he also made it clear that there is probably nothing to be seen after a long time.

Others do not have such powerful spiritual power and spiritual realm as him. Po Sao died for thousands of years. It is impossible to directly see Po Sao's life like him, and even scattered information is difficult to obtain.

In the end, Zhao Cheng practiced another set of swordsmanship, showing all the mysteries of the five paths that he has comprehended. As for the people in front of him, how much they can comprehend depends on their own abilities.

Everyone, even Bai Ximeng, who had no knowledge of swordsmanship, was immersed in that wonderful state.

When everyone woke up like a dream, Zhao Cheng had disappeared in the yard.

In the courtyard, several mythical figures standing at the pinnacle of the world looked at each other and fell into a long silence.

Whether it is showing the primordial spirit in the daytime, traveling thousands of miles, or directly observing the future Zhouguang, as well as the five ways to break through the sky and the road of the majesty, they have been shocked in every possible way, and even because they have been shocked too much, they have already begun to become numb.

In the minds of many ordinary people, and even kendo masters, they are already the pinnacle of life, aloof and invincible, sitting and watching the changes in the world without moving themselves.

In the past, they thought so too, until Zhao Cheng, who played completely against common sense, appeared.

It's only been so long, and the other party has come to this step. If it takes a while, will the other party be able to prove that he is the maharaja? !

Even, Zhao Cheng gave them a strange confidence, clearly in many futures, Zhao Cheng was defeated and died, but they had a feeling that when the time really reached that point, the real future must be the same as the observed Yes, very different.

As for the girl Bai Ximeng, she suddenly woke up at this moment, but she just felt like she was in a dream. She couldn't remember the sword skills that Zhao Cheng practiced.

But she still remembers all the conversations that happened.

The primordial spirit manifesting the holiness, observing the future, and even the immortal majesty, all of these completely subverted her perception of swordsmanship.

That night, some news spread in a small area, but let some people know that the five myths gathered together.

However, Bai Ximeng was also very smart, even if his father asked him, he only talked about Zhao Chengyuan's divine manifestation, not about the future.

She knew in her heart that if the news of the future spread, it would inevitably make people panic.

But just one primordial spirit manifesting the holiness still horrified everyone. If he continued to practice, wouldn't he really be able to become an immortal immortal?

...

The world is changing, but Zhao Cheng remains the same, just doing what he wants to do, without being affected by various possibilities in the future.

He does a good job of time management. In the dungeon and in the past, Zhou Guang, he wholeheartedly deduces the way forward, but in the real world, he does what he wants to do but never did in order to fulfill his wish.

Of course, in the final analysis, this is also a kind of practice.

The way of heaven and humanity, the unity of nature and man is the way.

If the ultimate goal of practice is to turn yourself into a stone, why not turn yourself into a stone from the very beginning? !

At this time, Zhao Cheng changed his clothes and even his appearance, looking like a Westerner.

This is him bringing himself into a new role.

This kind of introduction is different from the previous fabrication of identity out of thin air, but a "change". If you insist on describing it, it is probably the so-called transformation of sentient beings!

He is still him, but at this moment, he is also a non-existent person, Kaitou, Tokuba III.

This is one of his sentient beings.

In the past, Zhao Cheng could fabricate a person out of thin air, but he couldn't change that person.

But after the enlightenment a few days ago, his spiritual realm has entered a new realm, which is no longer different.

It is difficult for Zhao Cheng himself to describe this kind of realm, and even, at present, he has only just touched the mysteries of this aspect, but this undoubtedly opened a new door for him.

There is a saying that the consciousness of high-dimensional life itself is supported by countless low-dimensional beings, and each low-dimensional life is just one side of the consciousness of high-dimensional life.

Although this statement is just a conjecture without any actual evidence to support it, Zhao Cheng now feels that there may not be some truth in it.

It’s just that it’s not necessarily the low-dimensional life that supports the high-dimensional life, but in turn, the aspect of the high-dimensional life consciousness creates all living beings.

At this moment, Zhao Cheng is in a small country called Asata, where the animal husbandry industry is well developed, but the reputation is not great, the economy is not prosperous, but the prices are low, and the pace of life is slow. It is a country suitable for retirement.

Zhao Cheng appeared here not for anything else but to find his teammates.

As a phantom thief, how could he not have an assistant? !

As for the so-called De Yu III, it is not the inheritance of the blood, but the inheritance of the name. De Yu II is actually not the real name of De Yu II.