Dragon and Tiger Taoist

In the Taixuan Realm, rays of fairy light bloom, astonishing the world. These fairy lights have different origins and have different weather conditions, but they have a common goal, which is the sky beyond the sky. The Taoist Master Taishang’s sermons are actually opportunities for all living beings. It is the prosperous age of the entire Taixuan world.

The heaven is pure and natural. With the clear sound of cranes and the melodious roar of dragons, a heavenly door slowly opened.

Seeing such a scene, the expressions of the many immortal gods who had been waiting around suddenly changed slightly. They looked behind the Tiantian Gate with a little fiery eyes. At this time, the White Crane Boy and the Wuxia Boy quietly walked out from behind the door. .

"Tao Zun preaches, and those who are destined can enter."

His eyes swept across the boundless starry sky in front of him, and when he saw the brilliant fairy light, the White Crane Boy spoke. His expression was indifferent, and there was no change even if he noticed the existence of many powerful people.

After receiving such an answer, the originally cold starry sky suddenly became blazing, and countless immortal lights burst out, pouring into the immortal gate one after another. It is true that all the comings and goings are true immortals, and no one is a mortal. Of course, except for these immortal gods, There are also some monks who will follow the ancient starry sky road in Longhu Mountain to reach the Taishang Heaven, but the speed of these people will be much slower.

Time passed. I don’t know how long it took, and the door of the Immortal Sect quietly closed.

"not good···"

Seeing the portal to the Supreme Heaven closed, the monk who was a step behind suddenly changed his expression. He was just one step away from entering the Supreme Heaven.

"How could this be so..."

They hurried slowly to the outer reaches of the Supreme Heaven. Looking at the closed Heavenly Gate, some people beat their chests and some were dejected, but no one dared to feel dissatisfied. After all, they themselves did not have this opportunity.

"It's better to go back, it's better to go back."

After a moment of hesitation, one of the monks sighed and turned away. After the first one, there were countless others. However, after a moment, the originally bustling starry sky returned to its former coldness.

Of course, after all, some people were unwilling to leave. After hesitating for a long time, a monk with gray hair and a stooped figure finally walked outside the fairy gate. He did not try to open the fairy gate. Instead, he sat on the ground and made what he heard. Tao posture.

After a while, a second similar person appeared, then a third, a fourth...

Behind the fairy gate, Boy Baihe and Boy Wuxia noticed such a situation. Boy Wuxia's eyes flashed with pity. Although Boy Baihe was indifferent, he did not take action to drive them away, but acquiesced to their behavior.

This sermon is different from the first sermon. The first sermon faced all living beings, and everyone can listen and understand. It is a universal law, but this sermon talks about gold. Alchemy Road, this is a very narrow road. Only those with great talent should not listen to it, and only those with great perseverance should not follow it.

For most people, knowing the existence of the Golden Elixir Dao is not a good thing. On the contrary, it may mess up their Taoist mind and ruin their own practice. For now, the Golden Elixir Dao is too high and far away, and is far inferior to the orthodox one. The immortal way is suitable for all living beings.

It is precisely because of this that Zhang Chunyi deliberately set up some tests on the way to Taishangtian, just to conduct a screening. These latecomers are actually people with insufficient qualifications. Not only will they not gain anything from listening to Jindan Dao, , but it will add to the trouble.

However, there is a thread of secrets left. If someone really yearns for the Golden Elixir Avenue, they can still hear a ray of Taoism outside the Immortal Sect. However, they have to bear the final result themselves, but Zhang Chunyi still gave him the opportunity.

After a while, the majestic sound of the Tao resounded throughout the world, talking about the way of the golden elixir. It started from the true immortal, understood the wonders of all qi, and refined the blessed land to become the golden elixir.

At this moment, outside the Immortal Sect, the group of cultivators frowned, and inside the Dragon and Tiger Golden Summit, there were many strange phenomena unfolding. They were the most outstanding group of people in the Taixuan Realm. Their talents and understanding were extraordinary, and they The cultivation level of the people is generally higher, and there are many immortals among them. They can better understand Zhang Chunyi's golden elixir principles when they are condescending.

But it is precisely because of this that they can feel the mystery of the golden elixir path more. This path is born to be extraordinary. Once they set foot on it, they will immediately become the best among the monks in the same realm. Not only are they powerful in battle, but they also have many conveniences in practice.

For example, in the True Immortal Realm, once the golden elixir is completed, it will immediately have boundless magical power, crushing the monks in the same realm, and truly overwhelming others with power.

"In the past, I only heard the name of Longhu Mountain's Golden Elixir Path, but now I know the wonders of this Golden Elixir. When Taoist Master was able to dominate the world, this Golden Elixir Path had three-thirds of the credit."

"Practice is like refining elixir, and you will achieve a little perfection. This golden elixir path is really not simple."

The immortals were filled with emotion after understanding the golden elixir way in depth.

"After swallowing a golden elixir, my fate is up to me. Tao Zun has been aiming at transcendence from the very beginning. I am really not as good as me."

On the futon closest to Daolian, listening to the sound of Dao, the Confucian sage who had gathered some illusory golden nature couldn't help but sigh in his heart.

Others with lower cultivation levels may only see the power of Jindan Dao, the blessing of Jindan Dao for combat power, and the convenience of practice. But he is different. As a being who has condensed the illusory golden nature, he has comparable abilities. As an immortal person, his eyes have been set higher, that is, transcendence.

The so-called essence of cultivation is the process of living beings taking over the heaven and earth to create and strengthen themselves. This is true whether it is the original demon way or the later immortal way. It is just because the immortal way is gentle and pays attention to mutual benefit and symbiosis. After death, it will give back to the world, unlike the original demon way. The Tao is so naked.

But it is undeniable that every step of his practice has a profound relationship with heaven and earth. Even the game with God's will in the later stage of his immortal practice has become a very important part, because whether it is the monk's blessed land, cave heaven or fairy heaven, God's will leaves behind The traces are very heavy, and for those who are determined to transcend, this is a constraint.

The Golden Elixir Path is completely different. From the very beginning, it has pursued perfection, self-contained, and isolation from the influence of the big world to the greatest extent. On the road to pursuing transcendence, the monks of the Golden Elixir Path are a big step ahead of ordinary monks. Because the starting points of both sides are fundamentally different.

"If I had known about the mystery of the golden elixir earlier, maybe I would not be able to help but embark on this path. It is really a big temptation to go straight to transcendence."

A thought arises and dies, and the Confucian sage quickly puts this thought behind him. This is just a thought. The foundation of his way has been set, and he cannot look back, nor is he willing to look back.

His Tao may not be as powerful and perfect as the Jindan Tao, but it is the most suitable for him. The most important thing is that compared to a person's detachment, he hopes to carry forward Confucian ideas and educate the world. This is his pursuit. .