Eternal First Son-in-law

Chapter 733: Discuss the Tao with the Master of the Magic Tao

When Xu Wuzhou enters the Tao, the Tao that he enters is Wudao, that is the Self, and come as he pleases.

To live as oneself, one's own world is Tao.

Everything takes his perception as the way and the way.

The Dao of the Patriarch of the Demon Dao is the only thing. The same is everything as you want, wherever you step on it, it is the road.

From this point of view, the two people share the same way.

It was precisely because of this that Xu Wuzhou looked at the jade stele in front of him, and quickly settled in, immersed in the jade stele.

Standing here, this jade tablet is the avenue of the ancestor of the magical path. Every word in it represents the supreme avenue, which contains the principles of heaven and earth, and the profound meaning of the Tao.

Xu Wuzhou was immersed in it and benefited a lot, just like a huge lighthouse illuminating him, guiding him to run wild on the avenue.

Just rushing for a moment, Xu Wuzhou felt that his avenue was about to burst. Although the lighthouse is bright, it does not seem to belong to his own lighthouse. The originally flat avenue has become pitted and bumpy. He ran on the avenue, was he tripped and fell.

The lighthouse still guided him, but the road under his feet became more and more rugged and covered with thorns.

Standing in front of the jade stele, Xu Wuzhou looked pale.

Dao Yun trembles, constantly resonating with the jade stele, the two seem to merge into one. But only for a while, they immediately repelled each other and oscillated. His avenue trembled because of this, and the Dao seeds above his head cracked.

Both the Queen of the Devil and the lady in the palace dress frowned and watched this scene.

The Taoist rhyme flowing on the jade stele and Xu Wuzhou's Taoism blend together, which represents the incomparable combination of the two Taoisms.

At this point, the beauty in the palace costume cannot understand that Xu Wuzhou is the true biography of Taoism, why is it so compatible with the Tao of the ancestor of the magic Tao? This is simply created by one attribute.

But after the two merged, they immediately repelled each other, and the Tao that repelled Tao Xu Wuzhou would collapse because of this. What's the situation?

There shouldn't be such a problem.

How can the two contradictions converge in one body, both incomparable fit and incomparable rejection? If you reject it, it won't be so friendly, and the two will be completely integrated. If they are fused, they will not be mutually exclusive again.

The beauty in the palace costume couldn't help looking at the queen: "What's the situation?"

The Queen was also dumbfounded, because she also couldn't see through. The avenue of Xu Wuzhou is the avenue of the self. It stands to reason that there is a great way to nourish the inheritance of the patriarch of the magic way, and it is possible to become holy if you can even cross the other shore for thousands of miles in a day.

But now... his avenues are merging, and they are constantly cracking.

The avenue is getting stronger, and it is also cracking. The more Xu Wuzhou's avenue grows, the faster he breaks, and it won't take long for his avenue to be completely destroyed because of its strength.

Xu Wuzhou Avenue collapsed, and he quickly recovered.

The two women didn't understand why, but Xu Wuzhou understood why.

Although the Tao of the two people is said to be the original Tao, most of them are similar.

It's like two bowls of tofu brains, one bowl with sugar and the other with salt. It makes no difference if you put it there. The color, fragrance, color and fragrance are exactly the same, and even the taste is only the difference between sweet and salty.

Two bowls of tofu nao, poured into one bowl, look exactly the same, and it doesn't make people think there is anything.

However, only after I have tasted it will I find that the taste is completely wrong.

Xu Wuzhou is in this situation now. Their avenues seem to be exactly the same, so they are in harmony with each other and resonate. But in fact, the difference between the two will be discovered only after resonance and blending, and there are differences in the doped things.

It's just that although Xu Wuzhou understood the reason, what was in front of him was the Tao of the ancestor of the magic dao, even though the rhyme of the Tao was only flowing into his dao, he felt that his own Tao would be completely assimilated and changed by it.

Sweet tofu brains are to be assimilated into salty tofu brains.

Xu Wuzhou's Tao was naturally unwilling to be assimilated, so that caused the two to mutually exclusive, and his Taoism would break apart.

"I can't perceive it anymore. If I continue to perceive it, my Dao will either be completely broken or completely assimilated and become the Dao of the ancestor of the Demon Dao."

"His way is his way, and my way is my way. If it is assimilated, what about self-direction? His self-direction belongs to him, my self-direction belongs to me, two different individuals. Assimilated , Am I still me?"

Xu Wuzhou wanted to sever the resonance with the jade stele, but Xu Wuzhou found out.

When his soul was discussing his own way, his way was actually firm, and at this moment it no longer cracked.

Xu Wuzhou was taken aback, and then he thought of something.

"The faith is firm, the Dao heart is firm, can you stabilize your own way?"

The Tao of the Patriarch of the Demon Tao is the Tao of the self, if you can get the essence of it, Xu Wuzhou is naturally willing. But what he fears is that his road will be broken and assimilated.

But if he can't shake his own way, but understand it from the eyes of others, how can he be unwilling?

Xu Wuzhou stared at the jade stele in front of him, gritted his teeth, and his mind merged into it again.

At this moment, the Dao of the Patriarch of the Demon Dao, once again impacted.

His Dao carries the rhyme of Dao, wave after wave of impact. Because they belong to the self, the two are of the same origin.

After the fusion, the various essences and rhymes in the Dao impacted Xu Wuzhou, and these flavors and Xu Wuzhou repelled each other, and his Dao seeds broke again.

At the same time, the Tao Yun doctrine that contains the thoughts of the patriarch of the Mo Dao, at this moment also penetrated into Xu Wuzhou's great roads and souls. To assimilate Xu Wuzhou.

Xu Wuzhou gritted his teeth and withstood the impact of Dao.

"The self is the Tao, and what every creature knows is spread by itself. Therefore, everyone is the center of heaven and earth. For everyone, his existence is all of himself. No longer exists, for him In terms of that, there is nothing. So everyone is the center of heaven and earth, which is right."

"However, the center of the world of self, but it should not be expanded to all self-centered."

"Everyone expands to all self-centeredness, and everyone does their own way. Then, two people walking opposite each other. They both feel that if they do their own way, they don’t need to change paths, so they will inevitably collide together. Then everyone is on their own and does their own way. The freedom to create a world of harmony has become a paradox."

"Everyone should be equal and free. This is the big ambition. Such a great theory is correct. Even on the earth, it is the pursuit of the world.

But with absolute freedom, everyone can do whatever they want. Then your own freedom must affect the freedom of others, that. At this time, the rules came out to protect freedom. With rules, it cannot be regarded as true freedom.

I have seen countless debates about freedom and rules in my previous life. All the discussion about rules and freedom will finally return to the coexistence of rules and freedom, rules guarding freedom, and freedom following the rules of the masses. "

"Only oneself, I agree with this, shouldn't be doing whatever you want."

"Free from fetters, free from fetters, whatever you want, wherever you step on, is the great way. It is the way of the patriarch of the magical way.

My way is the id, which comes as I want, not as I want. What I want is to be myself, my own world is Tao.

The Dao of the Patriarch of the Demon Dao, his freedom is very broad. And my Xpress, just nest in my own small world. Do not involve others, do not affect others. "

"..."

The Tao of the Patriarch of the Demon Dao constantly impacted Xu Wuzhou.

But Xu Wuzhou continued to stabilize his Dao and his Dao Heart. Get rid of the salty taste of the devil's father.

If it's someone else, they don't have enough knowledge of Weiji, and they won't be able to stabilize one's own way at all.

However, Xu Wuzhou came from a previous life. In the previous life, I began to talk about great harmony, and all the scholars have discussed it. As for freedom and equality, idealistic solipsism, in the modern world, everyone is inseparable from the term.

There are too many doctrines about such arguments. When Xu Wuzhou was in college, he had seen no fewer than ten such debates.

Compared with other people, Xu Wuzhou has countless theoretical knowledge to stabilize his Dao heart and stabilize his Dao.

Even if the Taoist rhyme of the ancestor of the magic Tao penetrated and assimilated him, Xu Wuzhou could still stabilize his own Taoism through the countless thoughts and knowledge that transcended this era. On the contrary, because of this, the understanding of the Tao of oneself is getting deeper and deeper.

At this moment, Xu Wuzhou was standing there, as if he was arguing and discussing the Dao with the ancestor of the Demon Dao after countless ages.

………

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