Everything Starts From BTTH

"I understand, I'll contact you later!"

Seeing this, Xiao Xie immediately understood what the Great Roc Avatar meant. He took the corpse of the six-eared macaque and received it into the worship space. Then he greeted the Great Roc Avatar and entered the worship space directly.

Great Roc Avatar was stunned for a moment, then shook his head with a smile, turned into a black light, and disappeared into the sky.

In the worship space, Xiao Xie first took out the Origin Spirit of the six-eared macaque, and sorted out the memory of the six-eared macaque.

...

These six-eared macaques were originally from Dongsheng Shenzhou. Later, when he discovered Sun Wukong, he had to go out to study art before following Sun Wukong to Nanzhanbuzhou.

At first, the six-eared macaque didn't pay too much attention to Sun Wukong.

After all, the six-eared macaque belongs to the same four major spiritual monkeys as Sun Wukong, and he does not feel that he is inferior to Sun Wukong.

However, when the six-eared macaque discovered Sun Wukong and went out to learn the arts, there was actually a dragon king from all over the world secretly protecting Sun Wukong. The six-eared macaque knew that it was not that simple.

That's why the six-eared macaque followed Sun Wukong all the way to Nanzhanbuzhou.

The six-eared macaque, afraid of Bodhi Old Ancestor, found himself, so he dared not eavesdrop, Bodhi Old Ancestor preached.

What the six-eared macaque learned, the seventy-two transformations of the earth and the somersault cloud, were all stolen from Sun Wukong.

When Sun Wukong was driven out of Fangcun Mountain by Bodhi Old Ancestor, the six-eared macaque completely hated Sun Wukong.

You must know that because the Taoist ancestor Hongjun said the phrase 'the law does not pass on six ears', the race of six-eared macaques did not dare to accept them.

As a Lingming Stone Monkey, Sun Wukong and the six-eared macaque belong to the four major spiritual monkeys, but the treatment they receive is very different.

Sun Wukong doesn't have to do anything, he is there in secret, so many gods and Buddhas protect him, and even lead him to worship, under the door of Patriarch Bodhi.

However, Sun Wukong didn't cherish this opportunity well. Not long after he learned the seventy-two transformations, he was driven out of Fangcun Mountain by Patriarch Bodhi because he loved to show off too much.

Sun Wukong was kicked out of Fangcun Mountain, which is equivalent to ruining the six-eared macaque and the opportunity to continue Cultivation for more magical powers. Of course, the six-eared macaque hated him.

However, the reason why the six-eared macaque hates Sun Wukong so much is because of envy, jealousy and hatred towards Sun Wukong.

After all, the six-eared macaque, desperately wanted to worship the great power, no one was willing to accept it.

And Sun Wukong was so easy to worship Bodhi Patriarch, but he didn't cherish it.

Obviously they are the four great spirit monkeys, but the treatment between the two is worlds apart. In the heart of the six-eared macaque, Sun Wukong is naturally jealous.

It is also for this reason that during the journey to the west, the six-eared macaque wants to replace Sun Wukong.

...

Xiao Xie shook his head speechlessly after learning all the causes and consequences from the six-eared macaque's memory.

This six-eared macaque is like a beggar who can't get enough to eat every day. As a result, when he saw Sun Wukong, this guy who made a lot of fish every day and kept wasting money, he would naturally be envious, jealous, and hateful. After a long time, his mentality would naturally collapse.

Xiao Xie didn't care too much about the six-eared macaque's hatred for Sun Wukong, but checked the memory of the seventy-two transformations of the earth evil.

The main purpose of the seventy-two transformations of the earth evil is to avoid the damage caused by the three disasters of thunder, fire and wind, so as to realize the wish of immortality.

But among the seventy-two changes, in addition to the change technique used to avoid the three disasters, there are also seventy-one other spells.

For example, among the seventy-two transformations, there is a trick called the Clone Technique, which can not only transform more than one self, but also multiple other items.

Monkey King uses monkey hair to change the Avatar, which is actually used. This trick is the Clone Technique.

Among the seventy-two transformations, there is also a head continuation technique: the head can be cut off and it can grow back. And immobilize, these different spells.

Whether it's the head continuation technique or the immobilization technique, Sun Wukong has also used it in Journey to the West.

...

Xiao Xie had already learned the thirty-six transformations of Tiangang before, and now he has learned the seventy-two transformations of the earth shackles. Finally, he has learned these two magical powers.

However, after learning these two magical powers, Xiao Xie also understood the gap between the two.

Among the thirty-six transformations of Tiangang, the thirty-sixth gate magic powers are very powerful, but it is difficult to practice them to Grandmaster.

Among the seventy-two Disha transformations, the Seventy Second Gate magic powers, although not as good as the magic powers in the Thirty-six Tiangang transformations, but these magic powers are easy to master.

This is also why, Zhu Bajie has clearly learned, the thirty-six transformations of Tiangang are far inferior to that of Sun Wukong, and the seventy-two transformations of earth evil.

For example, the cultivation of immortals is definitely stronger than ninjutsu, but ninjutsu is easier to learn.

The same person, Cultivation cultivation technique and ninjutsu at the same time, must be ninjutsu in the early stage, and the improvement is faster.

Zhu Bajie's understanding of the thirty-six transformations of Tiangang can only be regarded as just getting started, while Sun Wukong's understanding of the seventy-two transformations of earth evil has reached the level of Grandmaster.

Coupled with the strength of Zhu Bajie, which is far less than that of Sun Wukong, it will be easy for people to mistakenly think that the thirty-six changes of Tiangang are far less than the seventy-two changes of the earth.

...

From the memory of the six-eared macaque, Xiao Xie not only discovered the Cultivation method of the seventy-two changes, but also discovered the Cultivation method of the somersault cloud.

However, Xiao Xie has no feeling about Somersault Cloud. After all, Xiao Xie's teleportation and instant technique are far more than Somersault Cloud.

After Xiao Xie checked the memory of the six-eared macaque, he turned his attention to the corpse of the six-eared macaque.

Although the strength of the six-eared macaque is not strong, it is easier to find the treasures of heaven and earth with his innate magical powers, so refining his corpse into a Six Paths Avatar is a good choice.

Using Xiao Xie's current Cultivation Base to refine the corpse of the six-eared macaque, it only took more than an hour to refine the six-eared macaque's corpse into a human Avatar.

Anyway, Avatar's ability in the human world is also biased towards assistance, so Xiao Xie refined the six-eared macaque into a human Avatar, and made him a complete assistant.

After Xiao Xie refined the corpse of the six-eared macaque into a human Avatar, he moved with a thought and took him out of the worship space.

After leaving the worship space, the six-eared Avatar first groped on the body of the white scorpion demon, and then found a golden tree root with some scale-like patterns on the root.

This golden number is called the Golden Scale Immortal Root. After taking it, it can make the people of the Tianxian Late Stage break through to the Golden Immortal Initial Stage.

The reason why the six-eared macaque would attack the white scorpion demon was to snatch the golden scale immortal root.

However, it was also because the six-eared macaque and the white stinging demon caught the attention of the Great Roc Avatar, which led to a fatal accident.