Fight,Primitive Man

It's been a long time, and the damage on the site is very serious. There's no way for Chudong to find any valuable clues on the site of Huotong tribe.

Xia seems to be very nostalgic for the surrounding environment. After all, this is the place where he grew up.

"Summer, it's time to go."

"Well. Let's go and kowtow to our ancestors before we go

Primitive people attach great importance to the worship of ancestors, which is the same in the Panshi tribe.

Every morning before the hunting team is ready to start, the soldiers will go to the center of the square of Panshi tribe to pray for the ancestors to protect the hunting team to capture a large number of prey and protect the barbarian soldiers from injury and death.

Chudong, Xia, Shitou and others were the rock tribes that they joined later, so they could not participate in the daily prayer of the rock tribe to their ancestors.

However, Chu Dong was already familiar with the activities of ancestor worship.

The fire is the same as the ancestor prayer of the tribe and the ancestor prayer of the rock tribe. In the most open square, they dance a strange dance to the sky, then kneel down, kowtow to the sky and sing a strange rhythm of prayer.

Chudong followed Xia to the center of the square where Huotong tribe once gathered.

They knelt down, raised their hands to the sky, raised their heads and began to sing.

“…… Allah, ASI On the water system of Silai river.... "

No one can understand what it means.

Steel once asked Chu Dong, who had just become a witch, what the meaning of the prayer was. How could Chu Dong know?

Some of them are like Buddhist scriptures. They seem to be foreign words.

At that time, Chu Dong made such a guess.

Chudong's foreign language achievement was very good before, and his oral ability was also quite strong. He was proficient in several languages, so he also had some research on linguistics.

It seems that the ancestor's prayer is not the common language of the tribes in the wasteland, but a strange sounding language family, which has a certain inheritance relationship with the language family of the wild tribes, but at the same time, there are great differences.

Chu Dong didn't think much about language, but when he followed Xia to pray for his ancestors in Huotong tribe, Chu Dong suddenly had a flash in his mind.

Chu Dong stopped for a few seconds, stood up and ran into the cave.

Xia Zheng devotes himself to praying for ancestors. Seeing that Chu Dong's face suddenly changes, he runs into the cave and follows him in a hurry.

"Chu, what's the matter? The ancestor's prayer is not over, so our ancestors will not protect us. "

"Shh, don't talk. Don't you see I'm busy? Get a torch out. "

Although it is not very dark in the cave, the details of the murals are still unclear, especially when they are more and more inward.

Everyone in the Panshi tribe has mastered the method of making fire by drilling wood. Especially Xia, a powerful barbarian warrior, soon made a torch.

By the light of the torch, Chu Dong carefully observed a mural in front of him.

That mural depicts the picture of ancestor praying.

A group of people knelt on the ground, hands up, very devout in prayer and sacrifice.

I've seen it before. Because of the dim light, Chu Dong suddenly thought of something different.

Chu Dong's eyes gaze at the center of a group of kneeling figures, where there is also a figure standing, the painting style is very prominent.

The figure in the center is very tall and powerful. The people around are all counting strokes. The figure in the middle is composed of red, black, white, yellow, brown and other colors. It looks very fresh.

The key is that this vivid and colorful human image has an impression on Chu Dong and can be associated with him.

"Xia, when we prayed before, did we kneel down to stone statues?"

"No. We pray to the sky as we do in the rock tribe. Because our ancestors sheltered us in heaven. "

The common sense of history in the 21st century tells people that the most primitive sacrifice of human beings can be divided into two kinds, one is heaven and earth sacrifice, the other is ancestor sacrifice.

The Chinese people's Fengchan to Mount Tai is heaven and earth sacrifice, and the public sacrifice to the ancestor of Yellow Emperor is ancestor sacrifice.

The biggest difference between heaven and earth sacrifice and ancestor sacrifice is that the objects are different.

Generally speaking, there is no fixed object for heaven and earth sacrifice, because the feet are on the ground and the head is on the sky, and the heaven and earth can be worshipped at any time and anywhere.

Ancestor worship is different. Each tribe and each ethnic group has different ancestors. Therefore, the objects of worship are often the stone statues of the ancestors, just like the statues of Buddhism, Taoism and Christianity.

Both Huotong tribe and Panshi tribe say that they are praying to their ancestors. However, there is no specific stone statue or memorial tablet, just praying to heaven. Isn't it a praying sacrifice to heaven and earth?

Chu Dong recalled that in the Yunchao tribe where he had been, it seemed that there was no stone statue of the ancestor's spiritual position, and their prayers were also facing the sky.

The picture of tribal praying in the mural should be a vivid record of the scene of tribal groups praying together, which clearly highlights the tension of the stone statue.These murals were not painted by Huotong tribe.

After making this conclusion, Chu Dong asked Xia again.

"Are the murals here painted by the people of Huotong tribe?"

"There are no witches in our tribe. How can anyone paint? If you had awakened the Sorcerer's ability earlier, Lu Che would not have rebelled at all. "

Xia's rhetorical question confirmed Chu Dong's conjecture.

People of different civilizations took away the murals.

Or steal it.

Why?

Chu Dong drew a big question mark in his mind.

"Chu, it's time for us to go back. This brings up my sadness. "

This sentence is to expose the age of Xia, it seems that he is really the same age as his physical age.

"Go back."

Although Chu Dong had a lot of doubts, he came to archaeology, not to solve the case.

He has a lot to do now.

He is also a wizard, a spiritual leader of a tribe.

Without Chudong, Panshi tribe would be swallowed up by tribes like Yunshan tribe.

Chudong and Xia started their return journey, but they didn't encounter any accidents along the way. They returned to the territory of Panshi tribe very smoothly.

As soon as he came to chupanchi, he could see a group of frustrated people approaching the tribe.

Although they were not as tall as a group of soldiers in the past, they were not even as tall as a group of wild animals.

"Wait a minute, what are you doing? When you go into the wilderness, are you going to die? "

The East voice is full of danger, this group of people can not help but see the direction of death.