Genshin Impact: Supreme Justice of Teyvat
Chapter 21
After temporarily leaving SAO, Su Zhe still has some things to deal with.
With the smooth invasion of the SAO world, he only needs to wait.
I believe that the people of Xumi can still complete the tasks assigned to him very well.
At present, Su Zhe needs to deal with the problems in the desert.
Yes, the desert... is very troublesome.
At the beginning, a nail created a barren desert.
It can only be said that wherever the Frost Sky Nail passes, there is really... no grass growing.
As a natural law, Su Zhe can now understand what Phanes did at the time.
Ruthless and decisive, he cuts off when necessary.
But in the end, the means are too simple and crude.
Now Su Zhe needs to manage Teyvat well, and all these aspects must be considered.
Of course, the place he is going to is not the once glorious Kingdom of Sand.
The area where the Red King [Ahmar] is located.
To be honest, Su Zhe didn't have a very good impression of the Red King who was said to come from the sky.
Now, dust returns to dust, and earth returns to earth.
Everything was buried in the dust.
Su Zhe was too lazy to deal with it, so he handed it all over to the Great Compassion Tree King.
The Great Compassion Tree King arranged for the grass god Nashida to plant trees.
In a sense, it was indeed an alternative punishment.
Compared to the sinful Doctor and the Scattered Soldiers, Nashida's dereliction of duty and incompetence had been severely punished.
"Sir, are we going to the Ten Thousand Mother Trees?"
After following Su Zhe out of the Jingshan Palace, the Great Compassion Tree King headed north and quickly passed through the barren desert area.
Isn't this direction where the Ten Thousand Mother Trees are located?
Once there was the most dangerous place in the abyss eruption incident.
According to Su Zhe's understanding, the flower god had foreseen the future disaster early on.
That's why she asked the Great Compassion Tree King to preserve a portion of her spiritual light to deal with the disaster.
The identity of the flower god is not simple.
And her prediction did come true.
A ray of spiritual light was preserved by the Great Compassion Tree King, who then turned it into a spiritual bird.
Its name is [Ximoge]. In the end, this flower god's spiritual light was used as the origin. The divine bird created by the Great Compassion Tree King, together with the previous generation of water god Egolia, turned into ten thousand kinds of mother trees.
Yes, here we have to mention Kanreya, the source of the disaster again.
Ten thousand kinds of mother trees are blocking the door to the disaster of the Kanreya Abyss.
If it weren't for the full efforts of several gods, Tiwat would have been finished five hundred years ago.
From Su Zhe's perspective, although the previous water god Egolia also carried original sin, he could understand it.
After all, he was not the first throne of Phanes, and his way of dealing with people and methods were naturally different.
Egolia did betray the law of nature.
The humans of Fontaine are essentially pure water elves.
The so-called prophecy, the terrible ending of drowning Fontaine, is Phanes's punishment for Egolia's betrayal.
The Fontaine humans born from the original fetal sea will inevitably experience the destined disaster.
Of course, that was the original destiny.
Back to the topic, Su Zhe went all the way to the Ten Thousand Mother Trees, and his primary purpose was to take back the authority.
As we all know, all the demons actually originated from the fragments of heavenly principles.
When the demons died, those authorities did not return directly to the throne of the high heaven.
The power of authority that Su Zhe now holds is mainly the power of the human world.
The power of destiny and the power of the earth veins, plus the relatively thin power of faith.
The authority of the demons is important and unimportant to Su Zhe.
For example, Asmodeus, the maintainer of heavenly principles, should have been one of the four shadows.
Interestingly, the four shadows under Tenri also correspond to the five parts of the holy relics in the game.
Crown of Justice - Tenri
Cup of Void - Ruler of Void
Sand of Time - Ruler of Time
Feather of Death - Ruler of Death
Flower of Life - Ruler of Life
It is easy to judge which three people correspond to Void, Time and Death.
Rule of Void Asmodeus, Ruler of Time Istaru, Ruler of Death Jonava.
Tenri and the four shadows created a new order for Teyvat.
However, with the silence of Phanes, the four shadows also withered one after another.
At least so far, only Asmodeus is relatively intact.
Istaru has disappeared, and Jonava has left a power in Nata.
The most mysterious Ruler of Life, there is no definite evidence so far.
Perhaps, its power has already been dispersed.
Su Zhe does not need to take back all these powers.
But he still needs to take back some of the more important ones, such as the power of time.
The sea of nectar flowers is a unique place in the vast desert.
The power of thousands of mother trees is still blocking the abyss from overflowing from the ground.
Whether it is the flower god, the great compassion tree king, or even the former water god Egolia who betrayed the law of nature, they all paid a huge price in the process of keeping Teyvat from being swallowed by the abyss.
Su Zhe is not a cold-blooded Phanes.
He will punish if he is guilty, and he will also reward if he is meritorious.
"It deserves the word great."
This is Su Zhe's evaluation of this tree that bears a huge burden.
Of course, the evaluation of Egolia and the flower god is also included.
The fate of the Fairies was indeed too tragic.
Is it wrong to fall in love with humans?
Perhaps because of different philosophies, Su Zhe did not approve of Phanes's approach.
There are too many problems in Teyvat.
It is really not easy for the shabby ship to survive until now, until the little yellow-haired boy broke through...
Su Zhe descended from the sky,Walking barefoot on the lush green land rarely seen in the sea of sand.
Flower spirit, a magical existence.
The power comes from the fusion of the flower god and the water god.
"This flower god is quite interesting."
Recalling the records about the flower god, Su Zhe suddenly felt that the flower god was the first among the gods of Teyvat who wanted to try to break the destined ending of reincarnation and destruction.
It's just that her foresight appeared too early.
She saw the failure of the Red King and the trouble caused by Kanreya very early.
She saw the death of the Red King, the sacrifice of the Great Compassion Tree King, and even... her own death.
Facing death, the flower god even committed suicide without hesitation.
I have to say, it's really... crazy.
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