God-level Selection System

The first thousand and fifteen chapters Dayu

Di Yao's mother bid farewell to the people to return to Pingyang. All men, women and children in a radius of tens of miles came and knelt on the ground, begging the elderly to stay for some time.

Everyone also wants to do a little bit of repaying.

Yao's mother decided to stay for a few days and enjoy the joy with the people.

The people happily called Yao's mother Yaogu, and renamed the marriage to Gudi, and built a "Yaogu Temple".

Every year on the tenth day of June, the people of Fangyuan villages sing and dance to commemorate Yao's mother forever.

Emperor Yao also rode horses to watch the singing and dancing on schedule. He dismounted his horse and walked five miles away from the temple. Later generations called this village the Xia Ma Zhuang, and the stone tied to the horse was called the horse tie.

Di Yao felt that he was about to complete his merits and convened many ministers to discuss his heirs.

Relying on the assistance of his master and Qi Luck, Emperor Yao's cultivation base is already in the Golden Immortal Realm. When he has attained the position of the Five Emperors, he will take the opportunity to break through Taiyi.

So he is also very keen on finding heirs.

One person said: "His Majesty Emperor Xuanyuan's grandson is named Gun, who is kind and courageous by nature. I think I can take this position."

When Emperor Yao listened, he bowed his head and thought for a while, just about to agree, his heart suddenly moved.

Seeing Di Yao's eyes rolled, he then stroked his beard and said, "This person is indeed good, but you still recommend a few more, don't miss it."

As soon as everyone heard it, they felt the truth, and then began to discuss it again.

Suddenly, the minister Siyue said to Yao: "There is a man named Yu Shun who lives among the people. He has good morals. I don't know if he can be qualified as a co-lord."

Di Yao said: "Well, I have also heard of this person, but I don't know what is going on. Tell me carefully."

Si Yue replied.

"Shun lives in a family environment of'father stubborn, mother arrogant, and arrogant.' His father, Fengsou, is blind, his stepmother is not correct, his stepmother is two-sided, and his younger brother is like being rebellious and rebellious.

However, Shun was very filial to his parents, was very filial to his parents, and was very friendly to his younger brother. He did not slack off for many years. When the family wanted to harm him, Shun evaded in time, got better, and returned to them immediately. May be given help. With such an unfortunate life experience and such a harsh environment, Shun can get along with his family in harmony, doing his best to manage the family so that they will not go evil. "

Yao said: "Then I will try him first!"

So Emperor Yao married his two daughters Ehuang and Nuying to Shun, and observed his virtues from the two daughters to see if he could manage the housekeeping well.

Shun asked them to lower their noble hearts and live in their homes by the Gui River, and obey the way of being a woman.

The two daughters are very enamoured of Shun and abide by women's way. Shun makes pottery, which can lead the people around to work hard, keep improving, and put an end to the phenomenon of shoddy work.

Wherever he goes, people are willing to follow.

As a result, he lived in Chengju (ju village) in one year, Chengyi in two years, and Chengdu in three years (four counties as the capital).

Yao was very happy to learn of these circumstances, and gave Shun Yiyi (Xingebuyi) and Qin, the cattle and sheep, and also built a warehouse for him.

Feng Su still wanted to kill him, conspired with his family, and murdered Yu Shun many times, but Shun was always blessed by God, able to miraculously survive.

Even so, Shun treated his parents as before, loved his brothers, and was more respectful.

In this way, after he tried Shun’s character, Yao began to let Shun go in contact with government affairs, and Yao asked Shun to try the post of Situ, responsible for the promotion of moral education, and Shun taught his subjects to use the "five codes", namely fatherly righteousness, motherly compassion, and brotherhood. You, brother Gong, and Zixiao these five virtues guide your behavior.

The subjects were willing to follow his teachings and generally acted in accordance with the "Five Codes".

Yao also asked Shun to take charge of a hundred officials and handle government affairs. All the officials obey Shun's command. Pepsi revitalized, no one was abandoned, and it looked very orderly and without disorder.

Yao also asked Shun to be in the four gates of Mingtang to receive the princes from all over the world. Shun got along well with the princes and made the princes harmonious and friendly. The princes and guests from afar respected him.

Finally, Yao asked Shun to go alone in the forest at the foot of the mountain to withstand the test of nature.

In the storm, Shun was able to walk without losing his way, showing a strong ability to live.

After many trials, Yao saw Shun's extraordinary talents and noble morals, and Shun finally got Yao's approval.

So Emperor Yao ordered people to prepare and pass on the position of co-master to Shun.

By observing the Big Dipper, Emperor Shun inspected whether the movement of the sun, moon, gold, wood, water, fire, and earth was abnormal.

Then a temporary ceremony was held to sacrifice to all the saints. The sacrifices were put on the fire to sacrifice the heavens and the earth, the remote sacrifice ceremony was used to sacrifice the famous mountains and rivers, and various gods were generally worshipped.

He collected five kinds of jade talisman letters such as Gong, Hou, Bo, Zi and Male Fifth Marquis, held by Huangui, Xingui, Gonggui, Gubi, and Pubi. , And awarded to them, Shun went to patrol the east, and when he arrived at Mount Tai, he sacrificed to Dongyue with a ritual of burning wood, and sacrificed to famous mountains and rivers in various places with a ritual of remote sacrifice.

Then he summoned the princes of the east.

Coordinate and correct the four-time solar terms, the size of the moon, the A and B of the sun, unify the standards of rhythm and length, capacity, and weight, revise the five etiquettes of good luck, evil, guest, army, and chi, and stipulate that the princes use five types of guibi and three colors Zhu, Doctor Qing used lambs and wild geese as two kinds of animals, and the scholars used dead pheasants as gifts for the imperial meeting, and the five kinds of Guibi were returned to the princes after the imperial ceremony.

Shun generally stated the way of governing the country to the princes, made clear investigations based on performance, and gave clothes to chariots and horses based on credit.

Shun began to divide the world into twelve states, dredging the rivers, and stipulated that the law should be enforced according to normal penalties. The five penalties of tattooing, cutting the nose, cutting the foot, castration, and decapitation were used in exile. Punishment, school education uses a ruler to punish.

Those who have caused negligence due to disasters shall be pardoned; those who are persevering and persistent shall be punished.

At this time, Sanmiao made many disturbances in the Jiang, Huai Valley and Jingzhou areas. At this time, Shun patrolled and exiled Huandou to Chongshan in order to change the customs of Nanban.

Migrate Sanmiao to Sanwei Mountain in order to change the customs of Xirong.

What Shun did, the world was pleased.

However, there were unforeseen circumstances. In the later period of Shun's reign, torrential rains and floods occurred during the floods, and the disasters became more and more serious.

This time it was not the dragons making waves, but a real natural disaster.

Shun was not very proficient in this way, so he had to hand over the heavy responsibility of water management to another great sage of the human race, Gun.

This Gun's father is Emperor Zhuanxu, Zhuanxu's father is Changyi, and Changyi's father is Huangdi.

Gun was originally a Manchu clan and was a powerful candidate for the throne of the emperor, but unfortunately they all became ministers to Zhi, but after Emperor Yao became the co-lord of the human clan, he was deposed.

When Gun was a child, he was taught by the gods and learned a lot of skills. Since receiving the great task of water control, he has been conscientious and hardworking.

However, no matter how strong Gun is, how can one person be able to stop this unparalleled flood.

Even if the human race gathered together to work together, they could not withstand this terrible natural disaster.

but……

Gun is still obliged to do this.

After receiving the order from Emperor Shun, Gun packed his clothes and went to treat the water with everyone.

Gun adopted the method of blocking, using the soil left by the human race after the Nuwa Empress created human beings, creating dams and mountains to force the Yellow River to return to its place, and blocking the river to store water, giving the people a source of irrigation for agriculture.

Although the floods were temporarily quelled, it was not long-term direct after all.

Ten years later, the flood broke out again, and it was even more fierce than before. The human race suffered heavy losses for a while, and Gun was also beheaded by Emperor Shun.

After Gun's death, a baby was born in the corpse, Yu.

After learning about his father, Yu decided to shame his father and quell the flood, so he rushed to find a good solution for water management.

Dayu walked tens of thousands of miles, and his hatred for Yao and Shun and his son gradually disappeared.

Because of his father's temporary unfavorable water control, countless people fell into a great flood, how many wives were scattered, and how many people were isolated forever.

I am afraid that even if Yao did not kill Gun, Gun would commit suicide and apologize.

Without hatred, now Dayu just wanted to complete the things that his father hadn't done, so that his father could be aware of it and be able to look away.

Dayu held the yardstick in his left hand and the rules in his right hand, measuring wherever he went.

He learned the lesson of his father's use of blocking methods to control water, and invented a new method of dredging water control. The main point is to dredge the waterways so that the water can flow smoothly eastward into the sea.

Whenever Dayu found a place to be governed, he went to various tribes to mobilize the masses to construct.

Whenever a water conservancy project started, he worked with the people, eating on the construction site, sleeping on the construction site, digging mountains, digging for rocks, and working with the stars and the moon.

In the floods Dayu encountered along the way, almost all water monsters were at work.

But there is no need for him to speak, there are monks in almost every place to kill these water monsters, and he can just clear the waterways.

When Dayu and others came to the Huaishui area, where the floods were the most proliferating, Dayu began to see the surging river water, and the demon qi visible to the naked eye filled the river. Dayu asked the monks around him.

"You might capture this demon monkey?"

"Can't..."

Feeling the demon spirit that opened to the sky, almost no one dared to agree.

To know.

In the water is the Akasiri horse monkey, one of the four monkeys in the mixed world.

Xiaoyin and yang, good at people, good at getting in and out, avoiding death and prolonging life, good at controlling water, looks like ape, collapsed nose, convex forehead, white head and green body, fiery eyes.

His head and neck are a hundred feet long, and his strength is more than nine elephants. He often makes waves in Huai Shui and endangers the people. It is not an existence that ordinary monks can deal with...

Just when Dayu was in distress.

Suddenly a figure in the sky appeared, also arching his hand towards Dayu.

"By the order of the third ancestor of the human race, I will come to assist fellow Taoists and capture the helpless..."

Subsequently.

This person also shot, without seeing any movement, he easily suppressed Wuzhiqi, and then handed Dayu an axe magic weapon.

In Dayu's puzzled eyes, he returned to his ancestral land.

After that, Dayu continued to dredge.

When the last verse was left, a mountain blocked the flow, and I asked about it. It was called Juelong Mountain. It was moved by the dragons to suppress the water veins during the ancient times to prevent the sea from pouring into the mainland.

When Dayu saw this, he realized the purpose of the axe given by the monk earlier.

Dayu came to the foot of Juelong Mountain with a divine axe in his hand. Looking at Juelong Mountain, which was only a hundred meters long, he still blocked the flow of the Yellow River, but he was speechless.

Archaic period.

The Dragon Clan moved to Juelong Mountain for the sake of mainland China.

But now it is blocking the survival of the human race, it is really good fortune to make people...

At this time, the human race's millions or even tens of millions of troops came under Juelong Mountain, waiting for Dayu's order to break the embankment and introduce the water of the Yellow River into the sea.

The success of Dayu’s water control has ushered in the celebration of the human race, and the reputation of Dayu has also risen to the peak. No one in the human race does not know the name of Dayu. Dayu is the hero of the entire human race, the hero of water control, and the human race. Eliminate the nightmare of floods.

Seeing Dayu's success in controlling the waters, Shun immediately obeyed the previous oath, abdicated and gave way to Dayu.

then.

Dayu became the co-master of the human race.

After becoming a co-owner, Dayu began his great cause. The first thing was his wife took over, he took care of the water for 13 years, passed the house three times, and every time he could see his wife standing on a rock from a distance. Looking at the thoughts in the distance, Dayu wants his wife to live a happy life.

But the next thing was to make Dayu seriously ill. His wife had died ten years ago. This made Dayu's guilt suddenly thickened. He missed his wife all day, but there was nothing to make up for. .

When Dayu recovered from his illness, he heard that his wife had left a son for him, and immediately took him to Chendu. When he learned that his son had no name, Dayu changed his name to Qi.

With the support of the princes, Yu officially became the son of emperor, with Anyi (now Xia County of Shanxi) as the capital and the country's name Xia. Entrusted Danzhu to Tang, and entrusted merchants to Yu Yu. The calendar date is changed, and the month of Jianyin is the first month. In the process of water control, Yu traveled all over the world, knowing well the terrain, customs, and properties of various places. Yu re-planned the world into nine states (namely Jizhou, Yanzhou, Qingzhou, Xuzhou, Yangzhou, Jingzhou, Yuzhou, Liangzhou, and Yongzhou). And formulated the tribute varieties of each state. Not only that, because when the weather was in trouble, the monster race was a disaster, so Dayu came up with a way to take in the luck of humanity, condense Jiuding, suppress the luck of Kyushu, and protect the luck of the human race.

As a result, Dayu collected the copper of Jiuzhou and refined Jiuding. When Jiuding was born, the ancestors of the ancestors and dragons were brought to the world and refined Jiuding with essence and blood. From then on, humane air luck is also called dragon Qi.

It was made of Jiuding, and Dayu built a huge altar seventy miles east of Chendu. On the day in the middle of the day, sacrifices of all kinds of animals are offered, tied into thousands of forms with plants and trees, and sacrificed to heaven, and countless human races underneath worship. I saw Dayu standing on the altar, reading the sacrificial text aloud:

"Today, my human race, Dayu, leads the prehistoric human race, and worships the Quartet. I wish to tell people to teach the leader of Laozi, the saint of the mother, the mother of the goddess, and the goddess of the gods. If the Jiuding is not broken; if the Jiuding is not broken, the human race is not lost.

In all Kyushu, there are immortals, gods, people, and ghosts who have made contributions to our human race. With this good fortune Jiuding as a guide, the world is a lesson; with my human luck as pressure, the rewards and punishments should be done! Those who abuse our Kyushu, gods, immortals, and ghosts will be condemned by heaven. Jiuding is the proof, the luck is the pressure, the heaven and the earth are the see. "

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