Great Primordial: I Am Tongtian, Start With Houtu And Stand On My Own

As time went by, almost three thousand Zixia customers came! However, some old faces were missing, and some new faces were added!

After everyone was seated, Hao Tian and Yao Chi slowly closed the gate of Zi Xiao Palace, and as the golden bell rang, Hao Tian's immature voice spread throughout Zi Xiao Palace: "Silence! Dao Ancestor is about to give a lecture, please everyone Brothers and sisters, sit down!"

As soon as the words fell, Hongjun appeared directly on the Meditation Mat on the high platform.

Tongtian looked at Hongjun's move, and curled his lips directly, this pretending to be a ghost is really superb!

In fact, this is an application of space law, but due to Zi Xiaogong and Hongjun's level of comprehension of space law is not low, the three thousand people present did not feel the space wave!

Not to mention that Hongjun's cup is so cool, and at the same time it shocked all the immortals.

Looking at the awe-inspiring eyes of "Nine Twenty" in the eyes of the immortals below, Hongjun nodded in satisfaction, and then signaled Hao Tian beside him to ring the golden bell, indicating that the third sermon had begun.

"Tao can be said, it is very Tao; name can be named, it is very famous.

Nameless, the beginning of heaven and earth, nameless, the mother of all things.

Dao produces one, one produces two, two produces three, and three produces all things. "

"Doing nothing, doing nothing, tasteless. No matter how big or small, repay grievances with virtue. Figures are more difficult than easy, and doing is greater than small. Difficult things in the world must be done when they are easy:

Major events in the world must be done in detail. Therefore, Saint will never become great, so he can become great. If a husband is light on his promises, he will be seldom trustworthy, and if it is easy, it will be difficult. It is still difficult for Saint, so there will be no difficulty in the end. "

"The god of the valley is immortal, it is called Xuanmu. The gate of Xuanmi is the root of heaven and earth. If it exists continuously, it is not used frequently.

"The sky lasts forever. The reason why the heaven and the earth can last forever is because it does not grow on its own, so it can last forever. It is because Saint is behind his body and his body is first, and he is outside his body to survive. Because of his selflessness, he can achieve his selfishness.

"Heaven and earth are not benevolent, and treat all things as straw dogs; Saint is not benevolent, and treats the people as straw dogs. Between heaven and earth, it is like a bird. It is empty and unyielding, and it moves out. It is better to stay in the center than to talk too much.

The sermon this time is about the cultivation method after achieving Hunyuan, which is extremely mysterious and difficult to understand!

Even Tongtian in the mid-term of Pseudo Saint can barely follow Dao Ancestor's statement. Those who don't understand can only write it down and save it for later enlightenment.

But Emperor Jun, Taiyi, Zhen Yuan'zi, Ming He, Kunpeng, Hongyun and others in the second row were all in the dark, and they didn't know why, but even so, they gained a lot and improved a lot

He also learned a lot of supernatural powers.

The rest of the immortals can only sleep with their eyes closed except that they can occasionally understand a sentence, and it is difficult to even memorize it.

As a result, most of the immortals began to feel drowsy.

Time flies, the sun and the moon fly by, and 2,800 years have passed in Zixiao Palace.

On this day, Hongjun suddenly stopped preaching, seeing the celestial beings who were listening down here were mesmerized, and released a trace of breath, which immediately awakened everyone.

Hongjun said lightly: "I got the Good Fortune Jade Butterfly from Mt. Buzhoushan, survived the Dao Demon Tribulation, and proved the Dao Sanctified. I should educate all living beings and preach to all living beings three times, totaling nine thousand years."

After a pause, he continued: "Five hundred years later, I will join the Dao, and I have completed the Heavenly Dao. In the future, the Zixiao Palace will be closed, and the Heavenly Dao will not appear, and Hongjun will not appear. Do you have any questions?"

When all the immortals heard that Hongjun was about to join the Tao, they knelt down and said, "Teacher, be merciful!"

Hongjun didn't speak but motioned for everyone to ask if they had any questions.

At this time, Emperor Jun was the first to say: "The teacher can't agree, so who will manage the Great Primordial?" It was Emperor Jun who thought that he was recognized as Emperor of Heaven by Heavenly Dao, and wanted Hongjun to help him rectify his name

Hongjun glanced at him and said: "Under Heavenly Dao, there should be a few Saints in charge.

Lao'zi heard Hongjun's words and asked: "Dare to ask the teacher, what is Saint?"

Ancestor Hongjun replied: "Saint entrusts Heavenly Dao with his primordial spirit, and when he obtains the Hunyuan Dao fruit, he can experience the Immeasurable Tribulation of Reckoning and never die.

In terms of realm, Saint is the Golden Immortal of Great Primordial Chaos, and it is the fruit of the Saint. So Saint is Golden Immortal of Great Primordial Chaos, but Golden Immortal of Great Primordial Chaos is not Saint.

Nuwa then asked: "Teacher, what is the difference between this Golden Immortal of Great Primordial Chaos and Saint?"

Hongjun replied: "Saint is the Golden Immortal of Great Primordial Chaos. It will not be worn out in a thousand kalpas, and it will not be stained with karma. Saint has no action, so there is no defeat, so there is no loss. Husbands may move or follow; they may watch or blow; they may be strong or weak." ;Either contained or cheap. It is Saint to go to extremes, extravagance, and Thailand. In the Great Primordial, you can borrow the power of Heavenly Dao to be immortal;

And the Golden Immortal of Great Primordial Chaos cannot borrow the power of Heavenly Dao...but in the chaos, both are consistent, there is no distinction between superior and inferior. Saint is the fruit position of the Great Primordial Heavenly Dao to the Golden Immortal of Great Primordial Chaos. Can you understand?

At this time Yuanshi asked: "Teacher, is there a way to prove the Dao? How can I prove the Saint Dao?"

Hongjun said: "Proving the Dao Sanctified is the same as achieving Hunyuan. To sum it up, there are three methods: one is to prove the Dao with strength, to practice the law, to practice great supernatural powers, and to break through the Heavenly Dao with your own supernatural power." , to prove Hunyuan, but this way of proving the Dao is the Golden Immortal of Great Primordial Chaos within Wudao.”

Hongjun looked at the eagerness of the immortals and said: "Although this method is the most difficult, and the strength is the strongest after Sanctified, but no one has succeeded. For example, the Great God Pangu and the Chaos Three Thousand Demons Shendu practiced this method."

As soon as Hongjun said this, he poured a basin of cold water on those who were excited, and their fiery hearts suddenly cooled down. This Pangu Shendu did not succeed, and they probably have no hope! "

Yuanshi then said, "Teacher, what about the second type?"

Hongjun said: "The second method is the method of beheading the corpse that I talked about. Put the worldly thoughts on the Innate Spirit Treasure or the golden body Dharma Body, cut off good and evil, self-three feet, and achieve Hunyuan."

"It is the Saint of Heavenly Dao who proves this way. Although the strength is not as good as proving the Dao with force, it is not bad. This is how I became a monster!"

Next, a Taoist who came to listen to the sermon for the first time asked 1.1: "Teacher, what are the three corpses?"

Hongjun said again: "Three corpses are also poisonous. There are three corpse gods in the human body, named three poisons. The upper corpse is named Peng Ju, who is in charge of the good and evil of the upper Jiao; the middle corpse is named Peng, and the middle Jiao is good and evil; the lower corpse is named Peng. , to manage the good and evil of others.....

At this time Yuanshi continued to ask: "Teacher, what is the third method?"

Hongjun said "Three is Sanctified by Karmic Merits!"

Zhen Yuan'zi asked: "Teacher, what does this Sanctified by Karmic Merits mean?"

"Have a great opportunity, have great wisdom, and do things that are beneficial to the development of Heavenly Dao, so as to create the supreme Karmic Merit, and use Karmic Merit to achieve Hunyuan.y

"This Karmic Merit has been worth countless years of practice, thousands of years of cultivation, and the accumulation of Karmic Merit. Those who have a large Karmic Merit will not be affected by karma, and the catastrophe will come. Weakest."