Hakoba: Opening Fusion and Reverse Izayoi

The upper floor of the box garden, [Buddha Gate].

Saigo Sixteen Nights looked in the direction where the [Arrow of Hope] was pointing.

This is the power of hope that denies the opponent's [absolute] curse, and the direction of the arrow is the power of the sun that seals Sun Wukong.

In that direction, those who have this kind of strength to seal Sun Wukong can only find an existence in the knowledge of Xixiang Sixteen Nights.

The supreme god of Egyptian mythology, the sun god Ra!

Regardless of the power of the Great Void for the time being, it is likely that it will not be part of Egyptian mythology.

Although there is also a god of the sky in Egyptian mythology.

However, the origin of Egyptian mythology is the sun god Ra.

The god of the sky is theoretically nothing more than a branch of the sun god Ra.

There is no reason to mix the power of the Sun God with the power of the Great Void.

In other words, there is a high probability that the power of this [Great Void] comes from other mythological systems.

Not to mention that the master who holds this [Great Void] power can be matched with the supreme sun god of Egyptian mythology, at least, it is also to give the mythical background behind this [Great Void] a face, so that the power of the sun god can be pulled side by side with the great void.

However, at this stage, Saigo's attention is not on the power of this [Great Void].

It doesn't matter who he doesn't know who the other party is.

He just needs to know that among the gods who once persecuted Sun Wukong, there are Egyptian gods.

When the time comes, if you overturn their myths in the Egyptian mythological system, you can see at a glance who the [Great Sky] is.

Seeing this scene, Shakyamuni next to him was expressionless, just his hands were together, and he didn't know what he was thinking.

"Good!"

At this time, Xixiang Sixteen Night approached Sun Wukong, and the tight hoop on her head suddenly released the brilliance of the sun, and the heat released in an instant bloomed with huge energy, constantly burning Sun Wukong's star body.

Seeing this scene, Saigo Sixteen Nights was expressionless and spoke.

"Does it hurt?"

Sun Wukong just smiled and shook his head.

"You should know that after the [Seven Days War], there are very few weapons in the box court world that can hurt my body, after all, it is the use of Tianzun's Six Ding Divine Fire to refine the star body, and I am naturally immune to all the merits of the [fire] system, and the power of the sun cannot hurt me. "

Hearing this, Saigo Sixteen Ye nodded.

"In other words, can this [Tightening] only be counted as a seal?"

Thinking of this, Saigo raised his hand in the sixteenth night, and on the palm of his right hand, he released the light of [hope].

The so-called "hope" is the denial of the "absolute"!

In this world, there is no such thing as absolutes, but there is a flaw or weakness in it.

That can be its weakness.

Then, there is [hope] to be broken!

And the basic power of the sixteenth night of Saigo is the [hope] that breaks through all the miraculous gifts!

In a way, this power can be regarded as an emasculated version of Chiba's main body [Miracle Collapse].

[Miracle Collapse] is to ignore the gap between each other, indiscriminately erase miracles, and the priority is second only to the system.

And the [Hope] held by Saigo Sixteen Nights has many limitations.

First, there is the issue of limits.

The essence of the sixteen nights of Saigo is the theory of hope, which is above the strongest species, and if it is strong, it is comparable to the all-powerful who has made the leap of life—that is, the realm of all-power.

Because, after crossing the gate of full power, the Almighty no longer completely belongs to the strongest species, but is part of the Hakoba rules, and is above the strongest species like Saigo Sixteen Nights' hope theory.

In other words, the existence of the sixteenth night of Saigo can be equated with a two-digit sequence.

However, unlike the double-digit figures, he holds the fate of being defeated by the [End-of-End].

This fate is mutual.

Ultimateism can be destroyed by hope, and hopefulness can be killed by finalism.

They are naturally restrained from each other, and they have nothing to do with the gods and Buddhas of the box garden.

Therefore, in order to make way for the game between the end and hope, both hope and the end theory are protected by the laws of the box garden center.

That is, the theory that gods and Buddhas can't kill the end, and the theory of hope can't kill them!

Ultimatism can only be crossed by human beings, or defeated by hope, and hopefulness can only be killed by endism.

Because, hope, too, is born from human beings.

And at this moment, there is a moment when the [Hope] power that can magnify all weaknesses and carry out a limited attack is injected into Sun Wukong's [Tight Hoop].

Behind Sun Wukong, what is shown is a cosmology.

It is a representation of nothingness and disorder.

The mystery of the god of the sun, born out of nothingness and chaos.

The brilliance of hope has been erased.

Sensing this scene, Saigo Sixteen Night's eyes narrowed slightly.

"Simulating the Star Creation Chart... The power of the mysteries?no—this is not a star map!!"

This [tight hoop] actually blocked the attack of Xixiang's sixteenth night [Hope].

Is it because he has no weaknesses? Impossible, in the place where miracles converge in Hakoiwa, there is no such thing as an absolute!

In other words, the opponent's power is limited, above or equal to Hope.

Seeing Saigo's doubts for the sixteenth night, Shakyamuni snorted softly, put his hands together, and spoke calmly.

"I can make a good relationship with you here, that [Tight Hoop]... It is true that it is not the power of simulating the creation of stars, but this mystery is equivalent to simulating the creation of stars!"

Hearing Shakyamuni speak, Saigo Sixteen Night glanced at him and said with a smile.

"Good karma, Shakyamuni, aren't you afraid of concluding cause and effect with Egyptian mythology?"

"Good! With a cause, I will not suffer a good relationship with the [ultimate hope of mankind], and I can bear the price of this [fruit]!"

Shakyamuni meant that he wanted to reveal the news of Egyptian mythology to the sixteenth night of Saigo.

In this case, it will inevitably have a cause and effect with Egyptian mythology, and it may be possible to encounter the consequences of Egyptian mythology in the future.

However, this part of the cause was exchanged for a good fate with Xixiang for sixteen nights.