Han’s Son is Not a Slave

The tribe where Keyike belongs is a branch of the Daur people in Baihaier Lake, and is also called the Sauron by the Manchu Qing Dynasty, but the Daur people have always believed that they are descendants of the Khitan people of the Daliao Liao. As early as the post-Jin period, Nuerhaci conquered a large number of Sauron tribes. In the five years of Chongde after the post-Jin period and the Qing Dynasty, Hong Tai incorporated a total of 5,673 Sauron men, women and children into the Eight Banners. Call this "grabbing the mouth".

Through the method of "grabbing raw mouths", Manchuria was able to replenish the number of people lost due to the war, so that the battleable soldiers of the Eight Banners were always maintained at around 50,000. Before entering the customs, the population of Daur people in the Eight Banners reached tens of thousands of people, and there were more than 2,000 people who could wear armor. They were present in the wars both inside and outside the Manchu Qing Dynasty, and there were many generals among them.

The last large-scale "grabbing" of the so-called Sauron people such as Daur, Feiyala, and Ewenki occurred in the seventh year of Chongde (the fifteenth year of Chongzhen in the Ming Dynasty). After the Qing army entered the pass, the focus shifted from outside the pass to inside the pass. Because there were a large number of Han troops and the surrendered former Ming army available, the method of "grabbing raw mouths" to supplement losses for various ethnic groups outside the pass was never used again.

Now nineteen years have passed, the Qing court has once again activated the "grabbing of raw mouths" to supplement the eight flags in the customs. This method was carried out at the same time as the large-scale raising of flags for the green camp of the Han army. In the eyes of the emperor, both of them are related to the survival of the Qing Dynasty. In the eyes of the princes and ministers of the Eight Banners of Manchuria, "grabbing the mouth" is far more important than raising the flag for the Han army.

In the view of Manchu princes and ministers, Manchus are Manchus, and Han people are Han people. The emperor's promotion of Han people as Manchus completely messed up the foundation of Manchu. This method seemed effective at the beginning, but it was no different from drinking poison to quench thirst. Many people asserted that the people who died in Manchuria in the future must be Han Chinese. And the large-scale raising of the Han people into the flag seriously violated the interests of the original Manchurian flag. When the flag was raised, many bannermen in the capital cried out that we waited for Taizu and Taizong to die before they exchanged the iron crops of the flag and pay. Those Han people However, they easily carried the Eight Banners and enjoyed the privileges and benefits that these old Manchurians exchanged for their lives. Why? It's not fair!

The emperor's move was completely irrelevant. He listened to the slanderous words of the Han people and made a fool of himself. It was a foolish act of self-destructing the Great Wall, digging the foundation, and abandoning the old banner people who were born and died for the Qing Dynasty!

For several days, the bannermen outside the palace gate were crowded with weeping and worshipping. As long as the bannermen in Beijing were able to walk, basically all came. There were also some bannermen in the two yellow flags who were dissatisfied with their masters raising the flag for the Han people. They dared not come over, so they encouraged others to come. There was an uproar at the time, which was even worse than when they heard that they would be stationed in the south two years ago. However, like the previous few times, the protests of the bannermen were ignored by the palace, and the emperor sent troops to suppress it uncharacteristically, forcing the banner owners to bring their bannermen back. In this way, the situation subsided.

The situation was suppressed, and a group of officials led by Prince Kang Jieshu who promoted the flag-raising event encountered strong rebound pressure from within the Eight Banners. The voices and resistance in Beijing against raising the flag for the Han people are too great. This matter is related to the interests of Manchuria and the survival of the Qing Dynasty. It is obvious that a hard top will not work, but secretly there are all kinds of means. There are many Taizong disciples behind He Minjun Wang Ledu and others' shadows. They failed to force the palace last time, but they did not feel the magnanimity of the emperor towards them, but they have been brooding, and naturally they want to make waves by raising the flag this time. If it weren't for the fact that most of the generals of the two yellow flags stood firm on the emperor's side, and the queen mother also gave the emperor's support, plus the power of the eight flags outside the customs brought by Dunbai, the strength of the opposition was too weak, I am afraid that the matter of raising the flag would have died long ago. in the belly.

Seeing that it was impossible to stop raising the flag for the Han army, Ye Bushu and the others, while cursing the poor ghosts and cattle from the lower five banners from Guanwai, were short-sighted and did not strive for the interests of the bannermen with them, they suddenly entered the palace and proposed to Shunzhi, The purpose of carrying the Han army into the flag is to supplement the loss of the people of the Eight Banners of Manchuria, so why can't we follow the example of Taizu Taizong and continue to "grab the mouth" outside the customs? Isn't this safer and more stable than raising the flag for the Han people.

At the beginning of Shunzhi, he didn't understand what the fourth brother meant by "grabbing the mouth". After Suksaha whispered about the coming of this incident, Shunzhi's eyes lit up, not because it was Ye Bu. Shu suggested that he would not accept it. Instead, he immediately issued a decree to immediately capture the raw materials outside the customs and send them into the customs.

The reason why Shunzhi agreed to the invitation of Ye Bushu and others was entirely because he thought about it with Ye Bushu and others. Although he was forced to accept the suggestions of Fan Wencheng, Ning Wan, and others, he would raise the flag for the Zhijun army and reuse Han officials, but he was deeply attached to the Han people. Still don't believe it. Therefore, if he could supply "fresh blood" other than the Han people to Manchuria through the method of "grabbing the raw mouth" and dilute the proportion of the Han people in the banner, he would naturally be happy to see it happen.

Moreover, there are many generals in the Eight Banners who were born in the "shengkou" who were arrested by the Taizu Taizong in those years. Loyalty to the Qing Dynasty, so Shunzhi believes that it is very appropriate to continue to use this method to capture the raw barbarians outside the customs and incorporate them into the Eight Banners. In the decree to Guanwai, Shunzhi did not shy away from saying the importance of Jurchen birth outside Guanwai to Manchuria.

Because Dunbai, the general manager of Shengjing, led the army to enter the customs, the people who carried out the task of capturing the mouths of life were Manzhou Xianghuangqi Gushan Ezhen and Ningguta general Darhan who stayed outside the customs.

Darhan was quite a headache when he received this order. Dunbai's entry into the customs took nearly 80% of the military strength of the Eight Banners outside the customs, which made the defenses of Shengjing and Ningguta very empty, while the north occupying Yaksa, Yakos, Hu The Rakshasa people in Marburg are increasingly arrogant, and they often go south to clash with the Qing army's patrol team. Although Darhan has tried his best to restrain his subordinates from conflicting with the Rakshasa people, so as not to expand the war and affect the safety of Ningguta and Shengjing. However, the Qing army's retreat was not enough for the Rakshasa people to gain an inch. The more the Qing army showed weakness and retreated, the more fierce the Rakshasa people became. They had already ambushed the Qing army's patrol team twice, killed more than 60 Qing soldiers, and slaughtered more. A Feiyala village, which provided rest and food for the Qing army patrol team, caused a tragedy of more than 300 casualties.

When the news reported to Darhan, Darhan was really tangled up looking at the Feiyara who was kneeling there begging for revenge for his clan. It's not that he didn't want to send troops to clean up those Rakshasa red-haired ghosts, so he beat them just like the previous Ningguta chief Shar Dahu, but he really didn't have enough troops to send. The Rakshasa people are very cunning. When they discovered that the Qing army would never fight, they retreated to their fortresses and stood firm. The fortresses they built were easy to defend and difficult to attack, and they were simply not something that the Eight Banners outside Guanzhou could break through.

Dunbai discussed with Darhan how to solve the problem of the Rakshasa people at that time. They agreed that in order to completely defeat the Rakshasa people and capture their fortress, it is necessary to send an army of no less than 30,000 people from Guannai, and it is necessary to Carry enough artillery, otherwise, it is difficult to attack the fortress of the Rakshasa people.

But now the war in the customs is not good, the court not only can't transfer the army, but also has to enter the customs from the Eight Banners outside the customs. The Eight Banners soldiers garrisoned in Shengjing and Ningguta and other places together are only more than 3,000, which makes Darhan dare to send troops. Avenge the Fyala. It's good to win, but to defeat, the land of Longxing in the Qing Dynasty can be completely exposed to the eyes of greedy Rakshasa devils.

Darhan gritted his teeth and told him to drag the Feiya La man down, and the next day he received an imperial decree from Beijing.

Darhan is obviously no stranger to "catching raw people". When he was young, he was often ordered to go out to catch raw barbarians. But now, looking around Shengjing and Ningguta, where is there any birthing Jurchen? Over the decades, everything that can be caught has been caught, and the rest have gone to the extreme north. Not only is the terrain unfamiliar, the climate is cold, but what is even worse is that the Rakshasa people are very active there.

After all kinds of thinking, Darhan wrote to the court, thinking that instead of taking the risk of fighting with the Rakshasa people and wasting his energy to catch an unknown number of unborn barbarians, it would be better to force troops to enter the border with the Korean state that was close at hand. When Emperor Taizong was there, didn't North Korea send troops to help the Qing Dynasty deal with the Ming army?

After he gave the imperial court papers, because of the urgency of the will, Darha could only pass on the order of "grabbing the mouth" one by one. He repeatedly emphasized to the generals below that there must be no conflict with the Rakshasa people~www .readwn.com~ Butha, where Dozina is stationed, is the key area for arresting the barbarians. Half a month ago, he led his troops northward, searching and arresting all the way, and has been heading to Bhat and Ningguta one after another. He solved more than 400 Dingkou, but this number was too far from the target that Ning Guta had given him, so he had to take the risk to advance north.

Fortunately, Huangtian paid off. On the way to the north, no Rakshasa people were found. After searching in the vast forest for three days, they finally found a Dalur.

The process of "grabbing the mouth" is extremely bloody. Only by conquering the other party first can the other party work for you. Loyalty obtained by good words or big money is extremely limited.

In order to let this Feiya La person lead the way safely, so as not to startle the snake, Dozina confuses Keyk all the way, and tricks the other party into taking him to Hanzi. As a result, after the Feiyala Patriarch refused to levy the order, the Manchu soldiers immediately showed their fangs.

When the patriarch collapsed in front of him with his neck in his arms, Keik was extremely remorseful. He shouted and rushed forward to fight the Qing soldiers, only to be cut down to the ground by the gentleman Zuo Liao who had been so kind to him.

After some slaughter, Dozina and his Manchu soldiers left the stockade proudly holding more than 300 captured raw mouths.

The 300 Daur people were driven numbly forward by the Qing army. They did not know where the Qing army was going to send them. At the forefront are more than 40 young men and women, followed by old and weak women and children.

On both sides of the team, the Qing soldiers kept whipping them with knives and whips to speed up their pace.

"Grandma, aren't they the uncles who came with Abba? Why did they chase us away? Where is Abba?"

When Keyk's wife heard her son's words, she couldn't help but red eyes. She dared not tell Agu that his father's head was hanging on the back of a Qing army horse.

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