Hikigu's Godslayer Story

Hikigu felt the need to make some people clear about their position.

This is the same as work. The most important thing is not what you can do, but where you are doing what you are doing. If you can't even figure it out, no matter how strong your ability is, it will not be useless.

The members of the committee may think that they have helped Hikigu a lot, and they are doing the work of helping in the snow, but in fact, that is just the icing on the cake.

At first, however, Hikigaya did think that the committee was doing him a great favor, until he recently investigated a lot of Welleslaner's information.

The name is a Greek name, representing victory, and "as a messenger of victory he is favored by the elders", and the Persian name is Bahram, which means not only victory but also punishment for resisters.

In the Sassanian calendar, it represents Mars, which causes him to overlap with the image of the Babylonian and Greek god of war. In Zoroastrianism, his name is used to name the most sacred flame, meaning the flame of victory, and is deduced Cheng defeated the image of the archangel of Angola Mayu, one of Michael's archetypes.

It is said that the origin of this god is in the direction of India, but no original records have been found.

But what is certain is that Veleslana incorporates elements of many gods, such as the ancient Armenian god of war Vram, the Buddhist god of protection Wshn, the Kushan Orlagno and the Parthian Wryhrm, etc. At the same time, like the Hindu Vishnu The deeds of heroic gods such as Adamas of Manichaeism, Nergal of Babylon, Horus of ancient Egypt, and Hercules of Greece are also integrated.

And Veleslana is different from the gods that Hikigu has come into contact with so far. His essence is not a natural attribute, but a concept of victory. In the third chapter of the Avesta epic, Bahram In Asht, he is described as a well-armed and powerful warrior, fighting both men and demons, and subduing his opponents with great advantage to great honor.

But Welleslana didn't just represent military power and victory, he was also considered a masculine deity, with the ability to heal and attract others, and had the aspect of a god of abundance.

His ten incarnations are recorded in the Epic of Asht, which is also the ten incarnations that Kusanagi Godou got in the anime.

But most of these incarnations are the product of fusion with other gods. For example, the camel, phoenix and wind represent another member Vayu-Vata who represents victory in Persian Zoroastrian mythology, and the boy, bull and horse are also rain in Persian mythology. And the form of Tishtrya, the god of fertility, even as a wild boar, is one of the representative incarnations used by Mithra, and the power of Godou Kusanagi in the anime also reflects the power of these gods to a large extent.

But what surprised Hikigu the most was that Welleslaner was very similar to Set in many ways.

For example, in addition to representing destructive power and military victory, they also have the aspect of protecting gods.

After 300 BC, as Persian cultural influence extended to ancient Greece, Veleslana also took on a new Greek name, Artagnes, considered the patron saint of roads and travelers.

Its image is wearing a lion's skin with a club, which is an important source of the image of Hercules in later generations.

It's too far away, in short, the god of power, the god of war and the patron saint are also influenced by Horus, which allows Hikigu to see both the power of the mouth-cannon beast and the mouth-cannon sword of Zhatang. There is a very high likelihood that there is a high degree of similarity between them.

Most notably, the correct knowledge is required, which is obviously a rather broad concept.

For example, in the anime, Godou Kusanagi takes Osiris, the river god, as the god of the earth. This is completely different from Hikigu's understanding, but it still tore the Marquis's death servant power. It can be seen that this so-called correct knowledge allows for a variety of understanding point of view.

In other words, it is the same in all likelihood, and reliable knowledge is enough. At most, the difference is only in the acquisition of power. The proof is that when Hikigu faced Osiris' eyes, although he understood it differently, he still did the same. The effect is outstanding.

In this way, the committee's help to Qigu is simply a icing on the cake, and it can barely be said to be a personal favor, but it is far from being as big as Touma Amakasu himself thinks.

Therefore, when Hikigu saw the appearance of "You owe us, we must pay it back", he was immediately annoyed.

Repaying kindness and retribution, it must be really kind.

What's more, in terms of favor, the favor that Bikigu owes Vauban is true.

Hikigu raised his hand, preventing Touma Amakasu from continuing to speak.

"I won't talk to you anymore," he said, "Well, anyway, you guys think you're awesome, so I won't get involved in this matter, you can get it by yourself, but from now on, I'll be by my side again. Don't blame me for being rude when a magician appears."

After saying that, he turned to leave.

To be honest, he originally wanted to beat this guy, but now he doesn't even bother to beat him, and gets his hands dirty.

The people in the committee really made him annoyed. Although Darkness is not a good person, it is more straightforward than the committee. Hikigu decided that these guys would make a noise in the future and kill them directly.

It's really a broken head to do this with him. He's not like Kusanagi Godou, how could he accept such a boring moral kidnapping.

"Oh right." He suddenly stopped, turned his head and said to Touma Amakasu, who was in a hurry and smirked again, "With your abilities, you can probably provoke the prisoners you mentioned to come to trouble me, and then the time comes. , I will definitely repay you well."

After he finished speaking, he turned around and left, regardless of how ugly Amakusa Touma's face became.

Chapter [-] Want to see what the world really looks like?

Bikigu's walking pace is not fast, and he looks slow.

But in fact, it is very fast. He has now completely integrated the pace of martial arts into his own. If he wants to be faster, even if it looks like a normal way of walking, he can reach the speed of a car.

To tell the truth, if there is no godslayer, he is not a very talented guy as a warrior, although he is not incompetent enough to be unsightly.

To say that the only advantage is probably persistence.

This is probably the common problem of transmigrants, they will be obsessed with what they think is the correct way of life, and it is not an exaggeration to say that it is belief.

Why do you hate the committee? Actually, it has nothing to do with moral kidnapping. It's just that you can't tolerate the other party's intrusion into your life so casually.

Everything can be negotiated, but this one is not negotiable.

Darkness has done a good job at this point, and there is no random interference, or the way of interference is more acceptable than Qigu.

Respect is a very important thing. Every traveler has the potential to become a super neurotic at any time.

When Hikigu looked up at the sky, the moon was no longer visible.

The air was cold, as if frozen, but clear.

The stench of the annoying conjurer is gone.

The only source of light came from the way of the bamboo forest not far away, which emitted a pale cold light.

Tobu... should have been dumped.

Although he is a very frivolous guy, Hikigu hopes that this guy will not leave any strange things such as mental trauma.

Although it is frivolous, it is not a fault, and no one is born to like to be frivolous.

In the world that they lived in before crossing, everyone is trying their best to play a role that suits them in life, but suitability is not necessarily liking.