There are ten days in the sky, ten grades of people, the lower affairs and the higher affairs, the upper gods, the kings, the ministers, the officials, and the officials. This is exactly the view of the order of heaven and earth from the Yin and Shang to the Eastern Zhou and the Spring and Autumn Period. The upper and lower are insurmountable. The order echoes each other to form a complete order of heaven and earth. The king of the world rules all countries with power, and the emperor of the gods uses divine power to command the gods and perform their duties.

Today, Hikigu is represented by the arrow, and the ten days are the inside. Where the arrow falls, the sky is also dim.

However, the next moment, the light that had been chiseled was restored.

In the sky, the airflow embodied by reproductive power all returned to the sun, making them more dazzling, and instantly made up for the loss suffered by Guanghai.

Hikigu's gaze went beyond the light, past Di Jun on the opposite side, and focused on the ten rising and falling suns.

Even if it is a godslayer, it is not a good idea to engage in a war of attrition with the gods. For Di Jun, if he does not destroy the sun, he can recover no matter what.

Due to his personal character and preferences, the power of the gods that Hikigu has usurped so far has been based on the essence of the gods. Because of this, he especially understands this - Di Jun is definitely not an opponent that can be consumed, time will make him change. getting stronger.

But it's not that He has no weaknesses, that's the Ten Days itself.

He flapped his wings again, creating a storm, this time Bikigu did not avoid Di Jun's light, he rushed over.

"You can't beat me, man and god." Di Jun greeted him, "I am the sky, and the earth and the earth must obey my edict."

Di Jun's wings also hit the wind, and the two storms faced each other and cut each other, and he stopped Bikigu and fought with him.

The first sun bird in ancient times, every move has great power.

Its claws can tear apart gods, its wings vibrate the sky, and its streamer feathers turn into flames of the sky.

The earth is screaming, the mountains are crumbling, and only Phoenix Mountain is standing under the protection of hibiscus.

"You do create everything and give power to your sons of God, but they are not you after all." Hikigu retorted, after removing the hymns in the myth, the gods in front of him were not as perfect as he claimed, at least as a husband Quite a failure.

"Even your wife betrayed you, didn't she?" He laughed, "Yi's wife Chang'e, everyone knows that."

That's right, the love story between Hou Yi and Chang'e, in Hikigu's opinion, is a big drama of the Dijun family.

As a god of reproduction, Hou Yi is a romantic god who likes to chase after women. This may be because the ancestors wanted to express their hope for prolific fertility and harvest through Hou Yi's multiple marriages, but was later added to Hou Yi's love story. The content of Chang'e is really insulting to Di Jun.

The name "Chang'e" was first seen in various classics of the Han Dynasty. In the myths and legends, historical books, and works of scholars before the Warring States Period, there was no mention of "Chang'e". This is because "Chang'e" was actually a Han people to show their female gods. The identity of the word "chang" comes from the addition of a word "female" to the left of the word "chang", while "e" in ancient times has the same shape as "yi" and can be interchanged, that is, "chang'e" evolved from "changyi" .

From the perspective of the source of the literature, "Changyi" evolved from "Xihe" - "Xi" and "He" were originally two heavenly officials who ruled the four seasons of heaven and earth, "Shangshu Yaodian" There is "Neiming Xihe, admiring the sky, the calendar is like the sun, moon and stars, and giving time to people." In the Warring States period, "The Yellow Emperor entrusted Xihe to occupy the sun, and Changyi made the work". "Zhanyue" divided the sun and the moon, and the name "Changyi" appeared for the first time, and contacted the moon, and then contacted "Xihe" to see that Changyi was born to Emperor Jun in the creation myth of Yin and Shang Dynasty. The moon goddess "Changxi".

As a result, she became Hou Yi's wife. Although it was said that she ran back after a month, it was a great disgrace to Di Jun, and her body was covered in green light.

Therefore, as soon as Bikigu finished mocking, he saw Di Jun swing his wings over.

This is completely different from the previous ones. If the front wings are just spicy chicken wings, this one is the New Year's wing bucket. The light was cast into darkness, and the aura of death was overwhelming Hikigu. It seemed that Di Jun's anger had turned into substance.

However, the current Bikigu has perfectly simulated the power of the ten days from Yi. Apart from Di Jun's other messy powers, in the aspect of Zhoutian God, Bikigu and Di Jun are no different. Even if he has some abilities, he is not It will work, but it won't hurt.

Therefore, he flew in the dark realm as if nothing had happened, letting the death energy flow around him.

He really deserves to be the god of Yin and Shang, and his joys, anger, sorrows, and joys are almost the same as those of people.

But he also needed to make Di Jun even more angry. At this time, although Di Jun was provoked, it was not enough, so he couldn't use the bow, the sun-shooting bow given to Yi by Di Jun.

This is probably the only thing that can truly destroy his terrestrial entity. It is not only a symbol of Di Jun's authority as the patriarch of the Sun God family, but also represents his ferocious power to shake or even destroy the order of heaven and earth, otherwise it would be impossible to defeat Tenka's manager, that Almost tied with Di Jun, Xihe, the great sun goddess who had a splendid reputation in ancient times.

Thinking about it this way, Hikigu, who was surrounded by darkness, has completely escaped from the darkness and reappeared in front of Di Jun.

However, this great god obviously does not have any previous thoughts that it is a pity to kill Bikigu. He fully shows the casualness and irritability of the ancient gods. At this time, there is no benevolence of the ancestor gods, but the evil spirit. soaring.

At the same time, this evil spirit was constantly transforming into other things, one of which made Hikigu feel familiar.

And when he saw the gray gas gradually manifesting in the air, he remembered.

It is the power of disease. Vauban has used it in Biqigu before, but Di Jun's one seems to be more dangerous, and what it produces is definitely more than disease.

Being the god of wind does not necessarily mean only wind. Many gods of nature possess many strange abilities with unnatural attributes, and the sun god, who once represented the laws of the universe’s operation, is a typical example.

Thinking of this, Bikigu couldn't help but play with [-] points of caution. This is not the same as when Vauban fought. It was a sparring, and he would stop, but this one... After the taunting just now, I believe He definitely won't stop, and he won't stop like last time.

Chapter [-] An unexpectedly dull ending

In mythology, the time in the world where the gods live is always different from that of the human world. There are many such sayings as one day in the sky and ten years on the earth.

But Hikigu felt that it must be the relationship between the protagonist and the gods playing too much together. After all, it is easy to pass the time when he is with the gods.

For example, now, he doesn't know how long he has been fighting with Di Jun. The power of the God of Zhou Tian has reached the pinnacle of natural power in every aspect, and his power will never be exhausted. After countless rounds, he can't remember how long he's been playing now.

This is not a battle of power and divine power at all, it is a spiritual competition.

The figure of one person and one god has now turned into two streams of light, shuttled in the sky, the sea of ​​​​light around Phoenix Mountain has disappeared in the fierce battle, and the earth has been destroyed so that it is impossible to distinguish its original appearance.

Here life is ruined, the splendor is gone, disease and death fill every inch of the land.

Even the hibiscus tree was drooping. Although it was the only source of light, Di Jun's ten days perched and burned on its branches, but the light couldn't shine too far, and the thick black clouds from The sky is pressed down, and the cold rain is pouring down, both the sound and the sight will make people feel depressed.

But Bikigu has no time to feel this. He has been looking for opportunities to get in touch with Di Jun's ten days - obviously Di Jun is much more cautious than Yi, and he is not so foolish. The ten days of the tenth day are placed outside, and the surrounding of the hibiscus tree is filled with his spatial power. As the supreme god, he is the master of the space above the earth.

And for Hikiya, who wanted to rend the Toka Rice, this behavior was really disgusting.

Therefore, he scurried up and down, left and right, but unfortunately they did not end up together, because Di Jun was also chasing after him.

"Human God, where are you going?" Once again, Di Jun's space power was diverted from around the Fusang wood, and Bikigu heard the voice of this servant behind him, "Xia and Shang are all subject to my orders, so I live my life. People and trees, you should do the same."

Hearing this voice, Hikigu immediately thought of something bad.

"Human God, go to the country of Siyou."

Following Di Jun's words, he felt that the life force in his body began to drain.

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