After he finished speaking, his mouth was dry, and he subconsciously reached out to take the cup, but it was empty, which made him realize that there was no more water at this time, so he said goodbye with the table, so he pretended that nothing happened and put his hand in the air After drawing a big circle, he touched his hair instead, and then suggested in Ramses' gloating expression: "But my family has had a long-term friendly relationship with your family, and yours also got mine. Respect, so I choose to be friendly with you, and I am willing to fully divide the border with you. Our agreement will be recorded and held by both parties, witnessing our friendship from generation to generation."

Having said that, he looked at Hikigu, but his eyes narrowed more than when he looked at Ramses.

"This... Since you know the Assyrians, you must also know that the Assyrians are troublesome for Hittites and Egypt."

Regarding Muwatar's explanation, Hikigu thought it was funny, because this guy's grandfather once allied with Assyria to attack Mitanni.

In all fairness, Muwatar is much more sophisticated than Ramses, and this is actually quite willing to negotiate, but that's what negotiation is all about.

Hikigu decided to help them because he wanted to go back.

So he took out the outline of the agreement that had been drawn up before.

The silver-plate agreement between Egypt and the Hittites was famous in later generations, and its outline was well known to Bikigu.

The only thing that is not on the silver plate agreement is that the Hittites and Egypt need to discuss the division of the spheres of influence of the two sides. This is easy to handle, because Bikigu also remembers.

It is nothing more than that Egypt owns Canaan and part of the southern part of Syria, while the Hittites own most of Syria and the fortress city of Kadeshi.

This is probably the influence brought about by the crossing of the god-killer Biqigu. Originally, it was necessary to work intermittently for another sixteen years in history, until the Hittites were so troubled by the harassment of the Assyrians that they lost the relationship with Babylon. Negotiations that took place only after the alliance was established, but in this world it fell to the ground just after the Battle of Kadesh.

The two countries established a permanent peace and promised each other to help each other maintain the Asian countries they had conquered, and promised each other to return political fugitives to each other, and in order to strengthen the treaty, Ramses would marry a Hittite king and princess.

Since then, the confrontational relationship between the Hittites and Egypt has ended, and they have become allies again, a relationship that will last until the Hittite kingdom disintegrates and collapses.

After that, Egypt also withdrew its troops under the orders of Ramses.

The retreat of the army to Egypt did not happen overnight. It even took longer than when it came. Ramses lost one-third of his army in this war. The Amon Legion and the La Legion were considered abolished, and the remnants remained. The total of the soldiers was less than half a legion. The mercenaries of Ramses were the best performers in this battle, but like the Legion of Ptah, they still suffered a certain amount of battle damage. The only thing that was unscathed was The Legion of Set, which arrived after the Battle of Kadesh.

Ramses had to rearrange his legions, and in the end, it took him an extra month to bring five differently damaged legions back to Ramses City.

But after returning to the city, there was one thing that made the soldiers at the bottom of the Ptah Army a little dissatisfied, because all the prisoners of war were dedicated to the Temple of Amon by Ramses. If they were usually soldiers, they might not say anything, but this time The prisoners of war were all captured by the Puta Legion, and the soldiers of the Puta Legion did not pray to God Amon before they set off.

Of course, it was impossible for this kind of thing to enter the eyes of the pharaoh. He didn't know this kind of thing at all. It was just a tradition to take prisoners to the Temple of Amon.

The Temple of Amon doesn’t even care. The Temple of Amon in the Nineteenth Dynasty was not the time of the Eighteenth Dynasty. The priests in this era were passed down from father to son. The Pharaoh no longer had the ability to appoint priests. Do you care about a group of big bosses?impossible...

Besides, do you understand the rules?Without the protection of the great gods invited by this temple, can you mud legs win?Just kidding.

Although Bikigu sees the mental activities of so many people, he has nothing to do with it, La Er?He was already worthy of his friendship with that house, so from now on he was going to focus on Moses.

In this regard, Moses, who had no idea that he was being worshipped by a god-killer sincerely, was doing health care at home.

Or, he just finished health care.

After health care comes work, and Moses is a shepherd—don't get me wrong, it's not his sheep, it's his father-in-law's.

On this day, Moses was shepherding the flock of his father-in-law Jethro. For some reason, today he was uncharacteristically, and he walked a long way without realizing it.

When he realized this, he found himself at the foot of Mount He Lie.

He immediately felt that something was wrong. Speaking of which, he had not been disturbed by that voice for a long time, but today's anomaly made him feel that his heart was empty.

He immediately wanted to run away, but he wanted to run away but he didn't want to, and they spun around in place one by one, making Moses anxious.

When he was driving the sheep through a small dirt slope, a thorn suddenly burst into flames for no reason.

At first Moses didn't pay much attention, but when he found that he was going through this breakthrough time and time again, and the bush was still burning and not damaged at all, he knew he was in trouble.

This is not something that the wizards in the Egyptian court can play.

It was useless to hide when things came to an end. Moses decided not to run. He wanted to see clearly with his own eyes.

He walked over.

The flames swelled, and Moses seemed to see a humanoid swaying in it.

"Moses! Moses!" A voice came from the flames, "Here I am!"

When Moses heard this, the voice was so familiar!

But... since you called me, then I have to come. Anyway, I can't help you.

Thinking of this, he sighed and planned to move forward.

Then he heard the other party calling him to play triumphant...

To be honest, it hurts a little bit. He cooperated like this, and he called him but didn't let him go. What is this for?

The puzzle is soon revealed.

"Don't come near, but take off your shoes, for the place where you stand is holy!"

When Moses heard the words, he could not help but glance at the ground.

Is this a holy place?you sure?Is there such a sloppy holy place?

It wasn't until he heard the next sentence that he finally abandoned his disguise and could no longer pretend to be calm.

"I am the God of your father! The God of Abraham! The God of Isaac! The God of Jacob!"

Moses:"……"

He yanked a piece of cloth from his robe, covered his face, and ran away.

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PS: Second is better.

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