The creation of Wuwen made Zhou Chao a celebrity among the Wu clan. Everyone who used Wuwen had to thank Zhou Chao.
It was on that day that Zhou Chao's wisdom was recognized by all the Wu clan.
It can be said that Zhou Chao is now the number one person under the Great Wu.
Although Zhou Chao's specific strength is unknown, judging from the attitude of the ancient witches towards Zhou Chao, Zhou Chao is now on the same level as the ancient witches.
Zhou Chao even has the privilege of entering and leaving Pangu Temple at will.
""Zhou Chao, your strength seems to have become stronger again!"
Hou Tu said to Zhou Chao as soon as Zhou Chao appeared in Pangu Temple.
After absorbing the essence of the ancestor witches and creating the witch clan's characters, Zhou Chao's strength grew faster and faster.
It can be said that Zhou Chao is now almost at the threshold of the ancestor witches. Of course, the threshold of the ancestor witches here refers to the strength of the ancestor witches when they were just born, that is, the Daluo Jinxian.
After so many years of practice and the blessing of the power of catastrophe, the strength of the ancestor witches has also made great progress. The ancestor witches Dijiang, Xuanming and Hou Tu have already reached the middle stage of the quasi-saint, and the other ancestor witches have also reached the early stage of the quasi-saint.
"I have made some progress in my recent practice!"
Zhou Chao did not lose himself because of Hou Tu's praise. He directly stated the purpose of coming here.
"Fellow witches, do you know what happened to Hongyun recently?"
Zhou Chao looked at the witches and asked them:
"Taoist Hongyun, the unlucky guy who was hunted down because of the Hongmeng purple energy?"
Hongyun is well-known in Honghuang, and Zhurong Zuwu also knows Hongyun.
Ancestor Hongyun was the first red cloud to achieve enlightenment after the creation of the world.
He once listened to Hongjun's teachings in Zixiao Palace with the six saints of Honghuang, Donghuang Taiyi, Dijun, Zhenyuanzi, Kunpeng, etc.
Hongyun was kind by nature and had many friends in Honghuang. Many great masters who listened to his teachings during Hongmeng were friendly with him, and he even had a close friend, Zhenyuanzi, who was as powerful as the world.
At that time, Hongyun was sitting on the sixth cushion. The Western Jieyin Zhunti came late, but he saw the importance of the cushion, and immediately Zhunti began to sell his misery.
Taoist Hongyun did his own thing, and he maxed out the attribute of a good person, so he gave up his seat directly, but there were two people sharing one seat, how could it be divided.
Zhunti also had a personality, and he looked directly at Kunpeng on the fifth cushion.
Zhunti was a"straightforward" person, and he directly Kunpeng was naturally unwilling to give up his seat when asked to do so.
However, Hongyun could not stand it any longer and directly stood on Zhunti's side. Originally, the conflict was between Zhunti and Kunpeng, but Hongyun was pulling the fire on himself without any benefit. Yuanshi Tianzun looked down on those with fur and horns the most, so he also asked Kunpeng to give up his seat. Kunpeng couldn't afford to offend the Three Pure Ones, and he couldn't beat Jie Yin and Zhunti either, so he had no choice but to give up his seat.
However, the Taoist Ancestor gave each of the six cushions behind him a ray of Hongmeng purple air, which was an opportunity to become a saint.
Kunpeng originally had a chance to get it, but it was ruined by Hongyun. Kunpeng didn't just hate Hongyun.
However, the Three Pure Ones and Jie Yin and Zhunti were too strong, and the cause of the seat-giving incident was Hongyun. If Hongyun hadn't given up his seat, there would be no subsequent events, so Kunpeng accumulated hatred on Hongyun.
What's more, later The Taoist Master Mian also gave the last ray of Hongmeng purple energy to Hongyun, which made Kunpeng hate him even more, so there was the cause of Hongyun’s fatal disaster.
Taoist Hongyun’s fatal disaster was not formed overnight.
After he was born, because of his bad character, he not only did not accumulate merits after helping others, but also lost a lot of merits.
The reason why he didn’t get into trouble before was, first, because Hongyun’s strength was indeed strong, and he was ranked among the top few people in the prehistoric world.
In addition, he had a good brother Zhen Yuanzi to protect him.
The combination of the two was something that even the Three Purities in the prehistoric world were unwilling to provoke.
However, with the Hongmeng purple energy, Hongyun did not listen to Zhen Yuanzi’s advice to practice well in Wuzhuang Temple. Instead, he could not stand the loneliness and left Wuzhuang Temple.
Hongyun thought that he had always done good things and had a good relationship with people, but he was not... He knew how many people outside wanted him dead, including the demon emperor Dijun Taiyi, the Taoist Kunpeng, and the Taoist Minghe, each of them was as powerful as the Taoist Hongyun.
When in Zixiao Palace, ancestor Hongjun divided the saint positions and gave the last ray of primordial purple energy to Hongyun. It is said that there are fifty great ways, forty-nine heavenly ways, and one was left to escape.
Kunpeng attacked Hongyun halfway, but Hongyun was defeated and died in the end. The primordial purple energy also disappeared.
This was Hongyun's fate. When Hongyun and Kunpeng were fighting, the whole prehistoric world felt the movement of the battle.
There were three quasi-saints who took action this time: Dijun, Donghuang Taiyi and Kunpeng Demon Master.
In fact, this matter was also related to Zhou Chao, because his witch text came out earlier than Kunpeng's demon text, which greatly reduced Kunpeng's merits. Kunpeng's desire to prove the truth with merits also faded, so he set his sights on Hongyun.
"Hongyun and our clan have no friendship, why do you suddenly mention him?"
Hou Tu was also a little confused at this time. Zhou Chao was not a kind person. Why did he suddenly mention Hongyun?
"Hongyun is useless to our witch clan, but his Hongmeng purple qi may be useful to our clan."
Zhou Chao looked at the witch ancestors and told them his purpose.
Hongmeng purple qi is made of the purest air between heaven and earth, and contains the laws of heaven and earth. It is the foundation of becoming a saint.
When Hongjun Taoist was preaching, he had already made it clear that only those who possess Hongmeng purple qi are the saints of heaven.
Now several quasi-saints are ready to snatch Hongmeng purple qi, which is enough to show the temptation of Hongmeng purple qi to quasi-saints.
"What a bunch of pitiful guys, they actually have to be puppets of heaven!"
"As long as our Wu clan practices to the extreme, we can prove the truth with strength!"
Zhu Jiuyin heard that Zhou Chao wanted to seize the Hongmeng Purple Qi, and his tone was full of disdain.
As a descendant of Pangu, he simply looked down on the saints who had lost their freedom.
"We in the Wu Clan certainly don't need the Hongmeng Purple Qi, but isn't it a good thing for us if we can allow the Demon Court to give birth to one less saint?"
"Not only that, maybe we can also use the Hongmeng Purple Qi to attract a Heavenly Saint for the Wu Clan!"
Zhou Chao looked at the ancient witches and told them his plan.
(Today's second update, a 2,000-word chapter is here.
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